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1

Ten, który "przyjdzie". Analiza porównawcza tekstów Rdz 49, 8-12 oraz Pwt 33, 7

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The Biblical Annals

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1998

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vol. 45

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issue 1

5-16

PL

The paper is a detailed exegetic analysis o f the lines Gn 49, 8-12 and Deut 33, 7 and it also compares the results of the analysis. The study allows us to State that the logion Deut 33, 7 and the proverb Gn 49, 8-12 are, from the biblical point of view, the bearers of the essential truths of the message o f salvation. Both texts under discussion show an affinity between the thoughts they contain . Moreover, they supplement each other, outlining together a more complete image of the figure to which they were particularly dedicated, with the stipulation, howeyer that they treat of the same person. In their light it tums out exceptionally close to God, and at the same time has some relations with Judah. It appears as someone who will come to existence in a concrete nation. Its mission will embrace the whole of mankind for which the mysterious person seems to be the Lord and someone so close as a mother is close to her child.

2

Teologia tekstu Rdz 32, 25-32 w świetle jego literackiej struktury

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The Biblical Annals

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2007

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vol. 54

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issue 1

23-38

PL

The paper consists of two parts. The first one discusses the text of Gen 32, 25:32, whereas the second one depicts the literary composition of the verses under analysis. The composition allows us to believe that its leading idea is the truth about God the Creator and Sovereign Ruler of man.

3

Teologia Słowa Jahwe w księdze proroka Jeremiasza

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The Biblical Annals

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1983

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vol. 30

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issue 1

15-32

PL

Gegenstand der exegetisch-theologischen Analyse des Artikels sind diese Orakelsprüche aus dem Buch Jeremia, die es ermöglichen den Sinn des Termins: debar Jhwh kennenzulemen. Im ersten Teil des Artikels sind Texte, welche als die von Jeremia gehalten werden, Materie der Erfoschungen, im zweiten Teil dagegen die, welche Baruch und Redaktoren zugeschrieben werden. Die durchgeführten Untersuchungen lassen feststellen, dass es keine grundsätzlichen Unterschiede gibt, wenn es sich um die Fassung des Wortes Gottes in einzelnen Schichten des Buches handelt. In beiden Kategorien des Textes ist sein theologischer Sinn genau so reich und unterschiedlich, nur Jeremia selbst scheint mehr die Macht debar Jhwh und die Weise seiner Tätigkeit, und der Redaktor oder Redaktore dagegen – Unterschiedlichkeit der Formen zu akzentuieren, in denen es dem Menschen zum Vorschein kommt.

4

Skała Izraela w świetle wiersza Pwt 32, 30

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The Biblical Annals

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2003

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vol. 50

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issue 1

29-38

PL

The author concentrates on the meaning of verse Deut 32,30, especially the statement “their Rock sold them”. Her philological-exegetic-theological analysis of the verse and the verses Deut 32,35a. 36a-b allows us to assume that the sentence in question hides an essential salvational truth. It teaches us that God does not stop being a sure footing for His chosen, even then when − as we say it − He punishes them. On the contrary, He is then their rock, more than in other circumstances. He is therefore Someone on Whom one can always and anytime rely, in Whom one may totally confide. By punishing people, He at the same time appears as the One Who raises from the fall, and change human life for better, transform failure into victory.

5

Skała Izraela w świetle wiersza Pwt 32, 18

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The Biblical Annals

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2002

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vol. 49

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issue 1

5-13

PL

The paper presents an analysis of Dtn 32,6.10-12.13b.18. Its aim is to define what the inspired author understood by the term ’Rock’ in Dtn 32,18. The research conducted by the author allows stating the fact of Divine parenthood of the Rock of Israel, identified with Jhwh, with relation to the chosen nation. It also makes it possible to define what it consists in. According to the discussed verses, this reality is expressed in the act of giving birth, in the meaning of creating an exceptional − in the history of mankind − nation from not very significant tribes. It is also shown in the Rock-Parent’s constant and unconditional protection provided to Israel. This may be seen in various ways: supporting the existence of the chosen nation, instructing and directing it, protecting it from threats, saving it from danger.

6

Ubodzy w przepowiadaniu proroka Amosa (Am 2, 6b-7a; 4, 1b; 5, 11a; 12b i 8, 4. 6)

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The Biblical Annals

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1988

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vol. 35

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issue 1

5-14

PL

The article deals with the teaching about the poor in the Book of Amos. The first part is a detailed analysis of Am. 2, 6b-7a; 4, 1b; 5, 11a. 12b; 8, 4. 6, concentrating on the Hagiographer’s terminology. The second part comprises more general conclusions. Our study leads to the conclusion that terms saddîq, ʽebjôn/ ʽebjônîm, dal/dallîm, ʽănawîm, ʽanwê- ʼareṣ, which denote the poor, are synonyms. Hence, the title saddîq is to be referred to poor, the ignored, the oppressed rather than solely to the rich and prominent as has traditionally been done. Furthermore, Amos stresses the personal dignity of those generally held in contempt and belonging to the lowest social strata. In expressing these truths, the Book of Amos is independent of the teachings of the wisdom writers.

7

Fukcja perykop 2, 1-5; 2, 20-22; 6, 8-10; 10, 11-16 w Księdze Sędziów. (Z zagadnień problematyki redakcyjnej Księgi)

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The Biblical Annals

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1990

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vol. 37

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issue 1

19-34

PL

The paper consists of condensed analysis of four God’s utterances (Judg 2, 1-5; 2, 20-22; 6, 8-10; 10, 11-16) and lines which are their proximate context. In the final part of the paper one finds a juxtaposition of the author’s findings which can be put in the following way: the texts foregoing the pericopes in question and those which immediately follow them are markedly different; their similarity a purely superficial; the lines 2,1-5; 2, 20-22; 6, 8-10; 10,11-16 are characterized by a literary different approach; in view of their content and vocabulary, they are only partially kindred. Probably they were written by different authors and not at the same time. What they have in common is their deuteronomistic composition.

8

Ludzkie cierpienie w świetle wypowiedzi starotestamentalnych hagiografów

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The Biblical Annals

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1994

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vol. 41

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issue 1

31-43

PL

In the introduction the author states that man’s suffering began when be was first disobedient to God. In the first part she speaks about man’s physical and spiritual suffering, about sufferings connected with natural calamities, wars, and other misfortunes. In part two she draws the reader’s attention to the problem of undeserved suffering, to its source (God’s mysterious will) and sense (a puryfying and rewarding character of it). In the third part she deals with man’s attitude towards suffering (trust in God, peace, patience, charity towards other people).

9

Sytuacja życiowa pokoleń Izraela według Rdz 49

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The Biblical Annals

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1996

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vol. 43

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issue 1

29-41

PL

Der Artikel antwortet auf die Frage, ob das in Gen 49, 3-17. 19-27 präsentierte System von Namen im Zusammenhang mit den Umständen der Geburt der Söhne Jakobs im Inhalt der Perikope eine Bestätigung erfährt. Die durchgeführten Untersuchungen erlauben die Feststellung, daß der unter dem Blickwinkel der in den Logionen geschilderten Situation der Geschlechter Israels untersuchte Inhalt das schon vorher bemerkte Schema bestätigt, nämlich einen Parallelismus der Verse 3-7 und 27, 13-15 und 22-26, 16-17 und 21, 19 und 20 im Rahmen des Ganzen, der Verse 3-4 und 14-15, 5-7 und 13 im Bereich der beiden ersten Glieder des ersten Teils des großen Chiasmus, sowie ein Sich-Auszeichnen der Verse 8-12 über Juda, die kein solches Äquivalent besitzen.

10

"Kiedy wypełnią się dni..." Analiza egzegetyczno-teologiczna 2 Sm 7, 12; Jr 23, 5; Iz 11, 3-4

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The Biblical Annals

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2001

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vol. 48

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issue 1

27-36

PL

The contents of the article is a discussion of the verses II Sam 7, 12; Jer 23, 5; Isa 11,3-4 that aims at sketching the picture of reality called "the fullness of the time", which appears from them. It allows saying that it will come along with the appearance in the world of somebody who will seem to be marked by some kind of kinship with Jesse and David. He will be a king whose kingdom will be made lasting (II Sam 7, 12); his rule will consist in fulfilling the law and realising justice (Jer 23, 5). The sign of this will be, on the one hand, respect for and defence of the weak, poor and humiliated, and on the other, inflicting just punishment on the guilty ones (Isa 11, 3-4).

11

Struktura literacka a teologia tekstu Pwt 32, 1-43

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The Biblical Annals

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2005

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vol. 52

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issue 1

5-21

PL

The paper consists of two parts. The first one proposes a literary structure of the text Deut 32, pinpointing the element which seems to a bearer of its leading theological idea. This element has been found in line 31. The second part of the paper analyses the contents of the whole pericope, focusing on its main theological message, i.e. the uniqueness of Jhwh.

12

"[...] żeby nie widział [...] [nie] słyszał [...] i [nie] nawrócił się [...]". Sen wersetu Iz 6, 10b w świetle wypowiedzi synoptyków

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The Biblical Annals

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1987

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vol. 34

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issue 1

39-46

PL

Der Artikel stellt eine exegetisch-theologische Analyse der synoptischen Texte dar, die die Verse Js 6, 9-10 zitieren bzw. paraphrasieren. Die durchgeführten Untersuchungen erlauben Festzustellen, dass dieser prophetische Text in der Meinung der Evangelisten lehrt; dass Gott für den Inhalt seines Wortes verantwortlich ist und der Mensch für seine Haltung ihm gegenüber.

13

Prace naukowe napisane pod kierunkiem księdza profesora dr. hab. Józefa Homerskiego

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The Biblical Annals

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1993

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vol. 40

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issue 1

17-19

PL

Prace naukowe napisane pod kierunkiem księdza profesora dr. hab. Józefa Homerskiego

14

"Słowo Jahwe" – nakaz Boży czy wewnętrzna potrzeba człowieka

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The Biblical Annals

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1981

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vol. 28

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issue 1

25-34

PL

Der Artikel besteht aus zwei Teilen. Den ersten bildet die exegetische Analyse der Texte Jr. 7,21-23; 11,2-7; 13,15-17; Js. 1,10-20; 55,1-3; Sach. 6,9-15. Sie zielt auf eine Akzentuierung der für das erörterte Problem wesentlichen Begriffe und Ausdrücke ab. Der zweite Teil behandelt diese Begriffe und Wendungen genauer. Zuerst wird der Ausdruck „debar Jhwh” und seine Synonyme („die Worte dieses Bundes”, „dieses Wort”, „Tora”, „die Stimme Jahwes, eures Gottes”, „Meine Stimme”, „Mich”) untersucht sowie die Wendungen, in denen die Verben hören, zuhören, das Ohr neigen, tun, gebieten auftreten. Aus den durchgeführten Untersuchungen ergibt sich, dass das „Wort Jahwes” ein von Gott an Israel gerichteter Befehl ist, gleichzeitig aber dessen inneres, geistiges Bedürfnis bildet, das befriedigt werden musste, wenn das auserwählte Volk das Volk Gottes sein wollte.

15

Stela z Tel Dan i jej wartość

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The Biblical Annals

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1999

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vol. 46

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issue 1

139-148

PL

L’articolo presenta le informazioni bibliche su Dan, la storia delle ricerche archeologiche a Tel Dan, il valore filologico e storico dell’iscrizione della stele ritrovata a Tel Dan.

16

Berît ʻôlām w wyroczniach proroków niewoli

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Szwarc U.

The Biblical Annals

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1991

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vol. 38

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issue 1

35-42

PL

The paper is an analysis of the oracle in Ezek 16, 60-61a; 37, 26; Is 55, 3; 61, 8. It allows to state that the prophets of the time of the Babylonian slavery basically took the concept „everlasting covenant” to mean a new covenant between God and Israel. As a result of this Jahve will for ever live among His people. The nation will be internally and spiritually transformed, so that they will never be unfaithful to their God.

17

Układ imion w Rdz 49, 3-17. 19-27 i Pwt 33, 6-25 oraz jego znaczenie

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The Biblical Annals

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1995

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vol. 42

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issue 1

5-16

PL

The texts of Gn 49:3-17, 19-27 and Deut 33:6-25 are discussed from a treble point of view: the sequence of births of the sons of Jacob, a chiastic set-up of names in the said pericopes, and conclusions resulting thereof. The text of Genesis attributes equal rank to the house of Judah and Joseph, and Deut places the house of Joseph on top. The so-called "blessings of Jacob" mirror the point of view of all generations as a whole, and the so-called "blessings of Moses", a viewpoint pertaining to the northern generations. The wording of Gn 49 seems then younger than the wording of Deut 33. The position of Judah’s generation in these two texts permits to presume that hagiographers wanted to pinpoint that this generation has an exceptional role to play.

18

Kompozycja literacka Sdz 1

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The Biblical Annals

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1989

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vol. 36

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issue 1

5-15

PL

The article considers Jg. 1 as a separate pericope. Its detailed analysis from the point of view of literary structure and sources used in the composition of the text leads to the following conclusions. The content of the text makes it possible to distinguish two main traditions, vv. 2-20.36 and vv. 21-27. 29-35, supplemented with editorial comments of a fairly late date (vv. 1. 28). The traditions differ as to their literary genre. The information contained in Jg. 1 mostly dates back to the times of the judges. The editorial work is marked by respect for old documents, which results in some inconsistencies and breaks in the flow of the narrative. The distinctive nature of much of the information in either tradition suggests that an editor from Judah was responsible for the final form of Jg. 1.

19

Sens wyrażenia haddābar hazzeh w Księdze Jeremiasza

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The Biblical Annals

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1986

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vol. 33

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issue 1

47-52

PL

Die Autorin untersucht die Bedeutuns des Ausdruckes haddābar hazzeh in der Prophezeiungen des Jeremia, in denen er mit iden Verben h-j-h, q-r-ʼ, d-b-r, ʼ-m-r, s-w-h, ʻ-ś-h verbunden ist, und kommt zu der Schlussfolgerung, dass dieser Ausdruck ein Synonym ist für den Begriff debar Jhwh, die Botsdlaft Gottes, die den Menschen so mitgeteilt werden muss, wie die Propheten das Wort Gottes übermittelt haben.

20

Autorzy Rdz 49, 3-17. 19-27 i Pwt 33, 6-25 w świetle własnych tekstów

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The Biblical Annals

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1997

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vol. 44

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issue 1

43-56

PL

Die Analyse des Inhaltes der Perikopen Gen 49, 3-17. 19-27 und Deut 33, 6-25 erlaubt die Feststellung, daß vom Gesichtspunkt der Haltungen ihrer Autoren in bezug auf den von ihnen vermittelten Inhalt Gen 49 homogener ist, wobei sich in beiden Texten eine ganz außergewöhnliche Einstellung der Schöpfer der Logione über Juda abzeichnet.

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Ten, który "przyjdzie". Analiza porównawcza tekstów Rdz 49, 8-12 oraz Pwt 33, 7

Teologia tekstu Rdz 32, 25-32 w świetle jego literackiej struktury

Teologia Słowa Jahwe w księdze proroka Jeremiasza

Skała Izraela w świetle wiersza Pwt 32, 30

Skała Izraela w świetle wiersza Pwt 32, 18

Ubodzy w przepowiadaniu proroka Amosa (Am 2, 6b-7a; 4, 1b; 5, 11a; 12b i 8, 4. 6)

Fukcja perykop 2, 1-5; 2, 20-22; 6, 8-10; 10, 11-16 w Księdze Sędziów. (Z zagadnień problematyki redakcyjnej Księgi)

Ludzkie cierpienie w świetle wypowiedzi starotestamentalnych hagiografów

Sytuacja życiowa pokoleń Izraela według Rdz 49

"Kiedy wypełnią się dni..." Analiza egzegetyczno-teologiczna 2 Sm 7, 12; Jr 23, 5; Iz 11, 3-4

Struktura literacka a teologia tekstu Pwt 32, 1-43

"[...] żeby nie widział [...] [nie] słyszał [...] i [nie] nawrócił się [...]". Sen wersetu Iz 6, 10b w świetle wypowiedzi synoptyków

Prace naukowe napisane pod kierunkiem księdza profesora dr. hab. Józefa Homerskiego

"Słowo Jahwe" – nakaz Boży czy wewnętrzna potrzeba człowieka

Stela z Tel Dan i jej wartość

Berît ʻôlām w wyroczniach proroków niewoli

Układ imion w Rdz 49, 3-17. 19-27 i Pwt 33, 6-25 oraz jego znaczenie

Kompozycja literacka Sdz 1

Sens wyrażenia haddābar hazzeh w Księdze Jeremiasza

Autorzy Rdz 49, 3-17. 19-27 i Pwt 33, 6-25 w świetle własnych tekstów