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looking at two rarely associated concepts, civic unity and the rule of law. It attempts to bring a novel approach to the study of democratization in a divided society such as Ukraine, building on a selection of the existing literature on the subject and focusing on the civic dimension of the process. It follows the approach of those political scientists who have challenged the “no precondition’ line in democratization research by looking precisely at context specific conditions that may sustain democracy. It is argued that the common sense of citizenship and belonging to a political community, supported by legal and institutional mechanisms and conscious effort of political elites, would contribute to the development of civil society and perhaps even democratic consolidation in the long run. Thus the civic and institutional dimensions of democratization should not be separated, especially in case of some post-communist societies such as Ukraine. The relationship between these two dimensions, however, is problematic at least from a methodological point of view and requires careful examination.
EN
The article has two major aims. First, it provides a short analysis of three revivals of the Jagiellonian idea which took place in the nineteenth and the twentieth centuries in different historical and political circumstances. Second, it locates these revivals within the political and normative contexts of the time, and looks at different reasons that explain the persistence of the concept. The article also addresses more general questions, such as the ways that the Jagiellonian idea can be conceptualized, debates over its practicality and usefulness and its lasting presence in Polish national memory. Although there does not seem to be an agreement on the very meaning of the Jagiellonian idea, it certainly has enough normative or symbolic potential to animate strategic policy visions even in the twenty-first century.
EN
In the sixteenth century the three terms “law”, “liberty” and “respublica” became intertwined in a broader conception of a well-ordered political community, civitas libera, which was seen as the only guarantee of liberty and the public good. For the authors who belong to the tradition of classical republicanism, one of the central questions concerned the nature of the conditions that need to be fulfilled in order to meet the requirements of civil liberty and political obligation. Unlike modern political philosophers who have introduced the language of rights, they understood civil freedom as being one of the benefits derived from living under a well-ordered government – res publica for the attainment of which virtue was of crucial importance. This article focuses on the Polish republican discourse of the sixteenth century that was preoccupied with these questions.
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