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EN
The present article focuses on specific source for the history of religiosity and popular religiosity, namely, the epigraphic relics. In the introduction is mentioned the conceptual ambiguity of the term „religiosity“ in theoretical studies and the fact that some researchers prefer to study concrete aspects of religiosity than to establish theoretical conceptions. For this material study was selected the same, inductive approach. In the first place the religious situation in the eighteenth century in the selected region (Teplicko) is delineated, as well as the changes in the subsequent century. The region was inhabited mostly by Bohemian Germans, Follows the typology of inscriptions according to Kloos, on which the article is based. The rest of the text is dedicated to the possibilities of use of inscriptions in the study of religiosity and popular religiosity in the eighteenth and nineteenth century. In this connection it aims to formulate and partly also to answer such questions as what were the images of the afterlife and the resurrection of the body, what was the relationship of iconographic and epigraphic decoration, how did the religious ideas change reflect in the inscriptions of the eighteenth and nineteenth century. Two supplements attached to the article explain, among others, the occurrence and frequency of the cults of the saints in the studied area.
EN
This article deals with the manuscript of a little known Baroque sermon called "Rurale Ivaniticum" from the Library of the Prague Crusaders. Its author is the forgotten Carmelite P. Ivanus a S. Ioanne Baptista. The main subject is the usefulness of the manuscript for the study of 18th century popular culture in Bohemia. The sermon by P. Ivanus a S. Ioanne Baptista was aimed almost exclusively at the lower class rural population. Hence the "Rurale ivaniticum" manuscript provides quite frequent examples of didactically intended folk sayings, as well as attacks on folk demonology and oneiromancy. It is from these parts of the manuscript that a merger of scholarly and folk culture clearly emerges.
EN
This article presents the little known diary entries of the priest P. Václav Vojtěch Berenklau († 1699) primarily from the Kladruby period of his activities (1675-1677). An attempt is also made to compare his diary with a fragment from 1662-1663 of a priest's diary belonging to P. Jan Manner in Prague and the as yet largely unexamined diary specimens from the famous P. Bartoloměj Michal Zelenka from the time he was active in Brandýs nad Labem. In addition to these diaries, the diary is also compared with notes made by the distinguished Baroque preacher and writer O. F. De Waldt.
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