This paper discusses bees as noxious creatures in the Zoroastrian animal classification system and the problem of honey for consumption in the Iranian world. The mention of honey as the production of evil being not only appears in Zoroastrian literature, but also in early Persian histories where primordial king Tahmures is hand this beneficial product for use. The name of the demons in this Persian text associated with honey suggests a long tradition of association of honey with the daivas or fallen gods of the ancient Iranian world. Eventually, in the early Islamic period honey was allowed for use, but with certain restrictions.
This paper discusses the idea of Armenian and Iranian identity in 3rd century CE. It is proposed that the bordering region of the Armeno-Iranian world, such as that of the Siwnik‘ and its house saw matters very differently from that of the Armenian kingdom. The Sasanians in return had a vastly different view of Armenia and Georgia as political entities, and used their differences to the benefit of their empire.
This essay discusses the importance of Ctesiphon in the historical and literary tradition of Sasanian and Post-Sasanian Iran. It is proposed that there was a significant buildup of the Ctesiphon’s defenses in the third century that it made its conquest by the Roman Empire impossible and its gave it an aura of impregnability. By the last Sasanian period the city was not only inhabited by Iranian speaking people and a capital, but it also became part of Iranian lore and tradition, tied to mythical Iranian culture-heroes and kings. Even with the fall of the Sasanian Empire, in Arabic and Persian poetry the grandeur and memory of Ctesiphon was preserved as part of memory of the great empires of the past.
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