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EN
This article deals with the translation of reality names in fantasy literature. Research material was collected from the novels of the Polish writer Andrzej Sapkowski and from their Russian translations. We analyzed the ways in which the names of such realities as: measures of length, weight, height, area, widely understood means of payment, holidays, time units, given names and occupations were transferred into Russian texts.
PL
Tematyka niniejszego artykułu oscyluje wokół problematyki przekazu w tekście przekładu specyfiki religijnej rzeczywistości Śląska czasów wojen husyckich. Badana problematyka obejmuje sposób oddania w tekście docelowym autorskiej wizji róż-nych sfer życia religijnego, takich jak: kwestie wyznaniowe, obrzędy religijne, podejście do problemu dogmatów chrześcijańskich, podejście do miejsc kultu religijnego, przedmiotów liturgicznych oraz organizacji życia religijnego na Śląsku w XV wieku. Obserwacje pro-wadzone są na podstawie porównania tekstu oryginalnego z przekładami na język rosyjski i ukraiński. Głównym założeniem danego tekstu jest pokazanie sposobów przekazu leksyki religijnej pomiędzy językiem polskim a językami rosyjskim i ukraińskim. Co więcej, niezwykle istotną kwestią staje się tu również problem transferu tego typu słownictwa na grunt kultur, w których dominują wpływy Kościołów wschodnich. Przeprowadzone badania pokazują, że tłumacz stosuje różne techniki przekazu leksyki religijnej. Można odnaleźć wśród nich: transkrypcję, a więc wprowadzenie zapożyczenia, uznane ekwi-walenty, zastąpienie realiów katolickich terminologią prawosławną czy też unicką, jak również nierzadkie przykłady opuszczania konkretnych elementów tekstu oryginalnego.
EN
This article revolves around the issue of Silesian religious life, specifically in a translated text during the Hussite wars. The studied issues include the way in which the target text reflects the author’s vision of various spheres of religious life, such as religious issues, religious rites, approach to the problem of Christian dogmas, approach to places of religious worship, liturgical objects and organization of religious life in Silesia in the 15th century. An analysis was conducted based on a comparison of the original text with translations into Russian and Ukrainian. The main premise of a given text is to show the ways of transmitting a religious lexicon between Polish, Russian and Ukrainian. Moreover, the problem of transferring this type of vocabulary to cultures dominated by the influence of Eastern churches is becoming an extremely important issue here. The conducted research shows that the translator uses various techniques of transmitting religious lexis. One can find among them: transcription, i.e. the introduction of borrowings, recognized equivalents, replacement of Catholic elements with Orthodox or Uniate terminology, as well as rare examples of omitting specific elements of the original text.
EN
This paper analyses the problem of ”transition” of neologisms created by the author among texts of fantasy literature. Our research is based on the texts of J. R.R. Tolkien and A. Sapkowski „Transition” of neologisms created by the author will be considered as a sort of borrowing of this kind of lexicon from already existing translations and using it in their works, where it starts to function not as equivalent, but as a part of new, created in a given language original text. It is also worth mentioning, that process of “transition” of neologisms created by the author, between different texts has quite dynamic nature. That is because it might be infinite. Equivalents created by a translator may be used by different authors, as a part of lexi
EN
This text focuses on the issue of war in Afghanistan from 1979–1989 and its realities. The lexicon associated with the everyday life of Afghanistan civilians and Soviet soldiers was analysed. The observations indicate that additional information appears more often in the translated text, which makes it much more transparent for the final recipient. This fact was confirmed by the statistical data, only one footnote can be found in the Polish text and 173 in the Russian text.
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