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1

Kilka uwag na temat ekstazy Plotyna – wokół interpretacji Enn. IV 8[6],1,1-11

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Szymańska-Kuta D.

Studia Religiologica

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2011

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vol. 44

95-107

EN

The starting point of the article is a critical analysis of the possible interpretations of the famous excerpt of Enn. IV 8[6],1,1–11, on the basis of which the image of the ecstasy of Plotinus as a momentary rapture, which Plotinus apparently experienced a certain number of times in his life, was formed. In the next part of the article this analysis becomes a pretext for considering, on the one hand, the elements which show the closely philosophical, rational character of the Plotinian system, yet on the other hand the irrational elements appearing in the text of Enneads. The author also tackles the problem of the continuity of the irrational component of Neoplatonic tradition. In this way she tries to answer the question whether Postplotinian Neoplatonism – sinking to irrationalist positions – broke with the rationalist premises of the philosophy of Plotinus, or, on the contrary, has its basis in certain philosophical assumptions which develop Plotinus’ views.

2

Próba interpretacji augustyńskiego dialogu De quantitate animae 32, 69 w kontekście platońskiej teorii duszy

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Szymańska-Kuta D.

Studia Religiologica

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2008

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vol. 41

PL

AN ATTEMPT TO INTERPRET AUGUSTINIAN DIALOG DE QUANTITATE ANIMAE 32, 69 IN THE CONTEXT OF PLATO’S THEORY OF THE SOUL The article tries to explain the problem of the number of souls as brought up by St. Augustine in his De quantitate animae 32, 69. Considering that De quant. anim. represents an early stage in Augustine’s thought in which was infl uenced by Platonism, the author discusses two possible ways of interpreting De quant. anim. 32, 69. One assumes that Augustin is referring to the relation occurring between the world soul and the individual soul. In the other, the author proposes that the text may apply to the structure of individual soul. Seen in this light, Augustin’s statement („unam simul et multas”) may express the notion that the plural powers with which the soul splits between many forms of its activity does not contradict its oneness and simplicity. Such an understanding of De quant. anim. 32, 69 may be implied by (1) concurrent arguments for complexity of the soul by Augustin and Plato (Rp. 436 B–C); and (2) similarity linking Augustine’s („unam simul et multas”) to Plotinus’ formula

3

KONCEPCJA ZMYSŁÓW WEWNĘTRZNYCH Z PERSPEKTYWY PÓŹNOANTYCZNYCH TEORII PERCEPCJI

100%

Szymańska-Kuta D.

Studia Religiologica

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2006

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vol. 39

PL

The Conception of the Inner Senses from the Perspective of Late-ANTIQUE Theories of PerceptionSummaryThe subject of the article is the idea of a subtle perception which is present in the late-antique tradition. The starting point is an attempt to capture the original meaning of the Christian conception of the inner senses in the theory of Origen and placing it in a wider historical, cultural, and above all theoretical context. The article takes up the various points of reference of the conception of the inner senses: 1) the problem of subtle perception in the shape adopted in the Neoplatonist tradition against the background of the development of the idea of the subtle body, and also 2) the issue of cognitive presentation (fantasÛa katalhptik®) in the sense of the Stoical theory of perception. The analysis carried out mainly from the perspective of the research conducted by R. Sorabji and E.R. Dodds shows that an analogous conception of subtle senses was developed by the particularly mature Neoplatonist tradition. Whereas the Christian conception which developed in monastic circles was influenced, to some extent by the stoical solutions.

4

Recenzja: Acta Synodalia ab anno 50 ad annum 381

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Szymańska-Kuta D.

Studia Religiologica

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2006

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vol. 39

PL

Recenzja: Acta Synodalia ab anno 50 ad annum 381 (Synodi et Collectiones legum vol. I) – Dokumenty synodów od 50 do 381 roku (Synody i Kolekcje Praw tom 1), układ i opracowanie Arkadiusz Baron i Henryk Pietras SJ, Kraków 2006 (Wydawnictwo WAM, „Źródła Myśli Teologicznej” 37), ss. 356.

5

Bibliografia prac opublikowanych w „Studia Religiologica” w latach 1977–2014

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Szymańska-Kuta D.

Studia Religiologica

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2014

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vol. 47

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issue 4

PL

Bibliografia prac opublikowanych w „Studia Religiologica” w latach 1977–2014

6

Z badań nad neoplatońską interpretacją rytuału teurgicznego (De mysteriis Jamblicha) – wokół zagadnienia działania

100%

Szymańska-Kuta D.

Studia Religiologica

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2009

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vol. 42

PL

STUDIES IN THE NEOPLATONIC INTERPRETATION OF THE THEURGIC RITUAL (IAMBLICHUS’ DE MYSTERIIS). SOME REMARKS ON THE PROBLEM OF ACTION Deriving the etymology of the term theourgia, which is probably made up of the words „god” (theos) and „work” (ergon), the article attempts to explain the role played in theurgy by „work”. The author asks a question about what, and, more importantly, whose action it is that is meant in theurgy and investigates three possible answers: acting on the gods, the gods’ actions, and creating the gods. The analysis is based on a Neoplatonic interpretation of the theurgic ritual as shown in De mysteriis, where Iamblichus questions Porphyry’s view in which theurgists claim a right to infl uence the gods. The article investigates the concept of theurgic ritual which Iamblichus formulated in response to Porphyry’s accusations. The author concentrates on Iamblichus’ main point which is that active in theurgy is not man, but the gods, who take control over ritual and use it as an instrument to infl uence men in order to enable them to achieve salvation. She also examines the meaning of ritual techniques performed by men as she addresses invocations intoned by the priest which served as a technique of attainment divine condition.

7

J. Bolewski SJ, Daleki Wschód na Zachodzie. Od reinkarnacji do regeneracji

100%

Szymańska-Kuta D.

Studia Religiologica

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2007

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vol. 40

PL

RecenzjaJACEK BOLEWSKI SJ, DALEKI WSCHÓD NA ZACHODZIE. OD REINKARNACJI DO REGENERACJI (WAM, KRAKÓW 2006), SS. 310

8

Współczesna kondycja miejszości religijnych na terenie Podlasia (Sprawozdanie ze studenckiego obozu naukowego)

45%

Szymańska-Kuta D., Duda J., Meyza I., Tomalak E., Schuster M.

Studia Religiologica

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2007

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vol. 40

PL

W dniach 8–17 maja 2007 roku odbył się obóz naukowy studentów religioznawstwa, zrealizowany w ramach działalności dydaktycznej Instytutu Religioznawstwa UJ. Obóz objął obszary podlaskiego pogranicza kulturowego – od Suwalszczyzny i Białostocczyzny po południowe Podlasie oraz skoncentrował się na tradycjach religijnych związanych z prawosławnym kręgiem kulturowym. Głównym przedmiotem zainteresowania były: 1) ośrodki prawosławne – monastery w Supraślu, Sakach, Jabłecznej i na Grabarce, centra kultury prawosławnej, w tym Studium Ikonograficzne w Bielsku Podlaskim, Katedra Teologii Prawosławnej Uniwersytetu w Białymstoku oraz „Hajnowskie Dni Muzyki Cerkiewnej” w Hajnówce; 2) wspólnoty staroobrzędowców na Suwalszczyźnie – Gabowe Grądy i Bór; oraz 3) była siedziba eliaszowców w Wierszalinie. Dodatkowo uczestnicy obozu odwiedzili ośrodki Tatarów polskich w Bohonikach i Kruszynianach

9

Dydym Ślepy. Materiały bibliograficzne

32%

Szymańska-Kuta D.

Vox Patrum

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2015

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vol. 63

567-581

PL

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Kilka uwag na temat ekstazy Plotyna – wokół interpretacji Enn. IV 8[6],1,1-11

Próba interpretacji augustyńskiego dialogu De quantitate animae 32, 69 w kontekście platońskiej teorii duszy

KONCEPCJA ZMYSŁÓW WEWNĘTRZNYCH Z PERSPEKTYWY PÓŹNOANTYCZNYCH TEORII PERCEPCJI

Recenzja: Acta Synodalia ab anno 50 ad annum 381

Bibliografia prac opublikowanych w „Studia Religiologica” w latach 1977–2014

Z badań nad neoplatońską interpretacją rytuału teurgicznego (De mysteriis Jamblicha) – wokół zagadnienia działania

J. Bolewski SJ, Daleki Wschód na Zachodzie. Od reinkarnacji do regeneracji

Współczesna kondycja miejszości religijnych na terenie Podlasia (Sprawozdanie ze studenckiego obozu naukowego)

Dydym Ślepy. Materiały bibliograficzne