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Wokół zagadnienia biopolityki. Koncepcje, cechy, perspektywy

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Łońska M.
Seminare. Poszukiwania naukowe
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2014
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vol. 35
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issue 3
75-84
EN
Biopolitics seems to be a concept of particular importance due to the pace of development of the biological sciences and changes in socio-politics. Its main objective - ‘the welfare for each and all individuals’ - takes on special meaning which makes one examine the foundation on which it is based and ask more profound questions, e.g., what is the true and real good for each individual and the whole community, and on what kind of foundations must it be built? Then, even if the question relates primarily to the biological field, so essential for biopolitics, the answer would reach beyond biological boundaries.
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Biopolityka jak obszar zainteresowania Kościoła

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Łońska M.
Studia Pelplińskie
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2013
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vol. 46
163-174
EN
‘Biopolitics’ is a complex discipline that comprises of various disciplines of science. Today it is discussed in the field of sociology, social, political and medical sciences as a separate notion. Its various concepts and interpretations have resulted in the last centuries in tragic phenomena with the human being seen as a subject of the dominant socio-political ideologies. The contemporary biopolitics seems to be firmly rooted in the mainstream of the postmodern thought. The biopolitics with its multiple varieties always has a certain philosophical anthropology as its foundation. The Catholic Church also has some reasons in using this notion. In many statements of the magisterium the biopolitics is not only just another interpretation of the “politics of life” but also an important antithesis against the contemporary reductionist concepts of the human being and rejection of the objective values.
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Polityka życia czy polityka śmierci? Charakterystyka biopolityki w kontekście encykliki "Evangelium vitae" Jana Pawła II

100%
Łońska M.
Studia Pelplińskie
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2014
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vol. 47
231-242
PL
Ludzka cielesność jest zagadnieniem nieustannie poddawanym dyskusji. Różne nurty współczesnego świata chcą ją traktować według własnej wizji. Niejednokrotnie oznacza to zredukowanie człowieka do wymiaru materialnego. Problem ten dotyka nauki i techniki, ale również rzeczywistości politycznej i społecznej, które chcąc zrealizować swoje cele, będą budowały niepełną wizję człowieka. Tworzona w ten sposób, w wymiarze biopolityki, kultura śmierci, jak nazwie ją Jan Paweł II, nie jest jednak – i nie musi być – ostateczną drogą. Dopiero wyjście od pełnej wizji człowieka stwarza możliwość budowania ludzkiej kultury, polityki, życia indywidualnego i społecznego, czyli zbudowania kultury życia.
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