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Left and Right-Libertarianism

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EN
In the paper I discuss theoretical differences between left and rightlibertarianism. (I will skip the specific and practical issues which differ left and rightlibertarians, including among others the minorities and immigration policies or affirmative action. I assume that practical solutions suggested by the followers of both positions stem from their theoretical assumptions.) I will focus on two issues which determine the fundamental difference between left and rightlibertarianism. These are property and equality. I compare standpoints of some leftlibertarians with the positions of rightlibertarians represented by Murray Rothbard, concerning property and equality. I conclude that the main and fundamental difference between leftand rightlibertarians concerns equality. Leftlibertarians are egalitarians whereas rightlibertarians are antiegalitarians. I also argue that egalitarian position is not compatible with the notion of full selfownership, which leftlibertarians advocate for.
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Libertarny radykalizm

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EN
In the paper I identify foundations of radical libertarianism, which could be called libertarianism in a sensu stricto. This sense is perceived from the Rothbardian’s perspective, whose theory of property is pivotal for our considerations. Murray N. Rothbard claims that property rights, which are derived from the principle of self-possession, are absolute. The absoluteness of property rights is the core of our standpoint. We argue that to define libertarianism in a strict sense we need also, as supportive elements: (i) the doctrine of natural rights, on the ethical level; (ii) the Austrian theory of economy, on the level of economics; and (iii) individualistic anarchism, on a political level. We believe that the absolute right to property and these three theories can be considered as a coherent theory which we can call libertarianism in a strict sense.
Diametros
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2005
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issue 5
1-20
EN
In the paper I discuss the theory developed by Douglas D. Rasmussen and Douglas J. Den Uyl, who try to find new grounds for defending rights. Drawing upon Aristotle and his virtue ethics, they do not, however, employ the Aristotelian point of view, but present the neo-Aristotelian approach. They claim that rights should be conceived of not as normative but as metanormative principles. Rasmussen and Den Uyl argue that the fundamental right to liberty should be protected by the state. The only role of the state is to be limited to the protection of right to liberty and in turn to the protection of self-directness. The authors defend the right to liberty on moral grounds. It seems, however, that the minimal state approach and moralistic defense of self-directness cannot be combined.
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