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Aristotle and Diogenes the Cynic

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EN
In this paper I examine the testimonium of Aristotle’s Rhetoric concern­ing Diogenes the Cynic (SSR V B 184). This piece of evidence is the most ancient source of Diogenes and proves that Aristotle was familiar with his writings. I also study the testimonium on Diogenes that is hand­ed down by Theophrastus (SSR V B 172), which confirms the interest of the ancient Peripatos in this philosopher. Finally, I examine a passage of Book 1 of the Politics where Aristotle refers to the thesis on the aboli­tion of money. I argue that such a thesis could be ascribed to Diogenes. In particular, I attempt to demonstrate that several theses of political philosophy put forward by Diogenes should be considered as constitut­ing a polemical overthrow of the corresponding theses of Aristotle in Book 1 of his Politics.
Peitho. Examina Antiqua
|
2017
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vol. 8
|
issue 1
173-186
EN
The question of the method was central in the thought and teaching of Prodicus. We have abundant information on this method but it is, probably, closely connected to various other issues (natural investigations, rhetoric and rhetorical theory, questions concerning the gods, ethics), on which we are less well informed. The right method to solve diverse linguistic problems comprised two moments and not just one as it frequently assumed. Similarly, the terms orthotes and diairesis of names, which appear in the sources, do not designate one single and simple procedure, but rather a double and more complex one, which is reconstructed in this article and whose objectives are clarified.
IT
The question of the method was central in the thought and teaching of Prodicus. We have abundant information on this method but it is, probably, closely connected to various other issues (natural investigations, rhetoric and rhetorical theory, questions concerning the gods, ethics), on which we are less well informed. The right method to solve diverse linguistic problems comprised two moments and not just one as it frequently assumed. Similarly, the terms orthotes and diairesis of names, which appear in the sources, do not designate one single and simple procedure, but rather a double and more complex one, which is reconstructed in this article and whose objectives are clarified.
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