Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Refine search results

Journals help

  1. 2 Studia theologica

Authors help

  1. 2 Cajthaml M.

Years help

  1. 1 2012

  2. 1 2011

Results found: 2

first rewind previous Page / 1 next fast forward last

Search results

help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1
Content available remote

SÓKRATOVSKO-PLATÓNSKÁ A KŘESŤANSKÁ PODOBA PÉČE O DUŠI

100%
Cajthaml M.
Studia theologica
|
2011
|
vol. 13
|
issue 2
18-31
EN
The aim of this paper is to expound upon the relationship between the Socratic-Platonic form of the care of the soul and its Christian pendant. This relationship is considered essential in Jan Patočka’s late concept of the spiritual roots of Europe. Patočka, however, does not develop this theme systematically. The attempt to develop this theme presented in this paper is inspired by Patočka’s interpretation of the Socratic-Platonic care of the soul, but it breaks with this interpretation in important ways, as well. The difference in both approaches, however, is left implicit as the focus of the paper is on a systematic analyses of the relationship between the Socratic-Platonic and the Christian form of the care of the soul as such, not on its Patočkian interpretation. The paper analyses this relationship by trying to delineate agreements and differences between the two forms of the care of the soul in the three following respects: (1) fundamental spiritual attitudes present in each of the two; (2) the notion of dialogicity implicit in them; (3) the views on the place of humans in reality as a whole and on their dignity.
2
Content available remote

PATOČKOVO POJETÍ DUCHOVNÍCH ZÁKLADŮ EVROPY

100%
Cajthaml M.
Studia theologica
|
2012
|
vol. 14
|
issue 1
30–39
EN
A synthesis of Jan Patočka’s account of the spiritual roots of Europe in the first part of the paper provides background for a critical reflection on a number of the basic philosophical presuppositions of this account which are presented in the second part. These presuppositions are Patočka’s concept of history and of the historicity of human existence. Critical reflection reveals that the account of humanity and history implied in these two concepts can only be reconciled with the concept of the spiritual roots of Europe with difficulty based on the platonic (and Christian) form of the care of the soul.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.