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Korupcja jako zaburzenie międzyludzkiej komunikacji w świetle nauczania papieża Franciszka

100%
Nęcek R.
Athenaeum. Polskie Studia Politologiczne
|
2022
|
vol. 74
195-210
EN
The Pope, as the head of the Church and the head of the State, is obliged to undertake appropriate forms of criticism and counteract the improper functioning of the institutions of the Church and the State. The point is that the task of politics and the state is to strive for the common good, and one of its functions is to integrate society. In both cases, there must be undisturbed communication, and this is precisely what corruption is disturbing. In the teachings of Pope Francis, a corruption disorders a communication in a way that it creates crisis of trust and arouses suspicion among the people. It ignores the truth which is a guarantee of clarity and understanding. The corruption, that grows and continues to evolve, is transmissible and it justifies itself by creating its own doctrine. Corruption is a rejection of solidarity. Pope Francis says about halitosis and sclerosis of a spiritual heart. He says about a sin and a corruption. Corruption evokes a social paralysis, which unfortunately is paid for by the poorest. Francis claims that it is not enough to sentence corrupted people, but it is important to pray for their conversion.
PL
Papież jako głowa Kościoła i głowa Państwa jest zobowiązany do podejmowania odpowiednich form krytyki i przeciwdziałania nieprawidłowemu funkcjonowania instytucji Kościoła i Państwa. Chodzi o to, że zadaniem polityki i państwa jest realizacja dobra wspólnego, a jedną z jego funkcji jest integrowanie społeczeństwa. W obydwu przypadkach konieczne jest istnienie niezakłóconej komunikacji, a tę właśnie zakłóca korupcja. W nauczaniu papieża Franciszka korupcja zaburza komunikację, wywołując kryzys zaufania i podejrzliwość. Lekceważy prawdę, która jest gwarancją przejrzystości i zrozumienia. Korupcja, która rośnie i wciąż się rozwija, jest zaraźliwa i usprawiedliwia samą siebie przez tworzenie własnej doktryny. Korupcja stanowi zaprzeczenie solidarności. Papież Franciszek mówi o kazusie cuchnącego oddechu i miażdżycy serca duchownego. Mówi o grzechu i zepsuciu. Korupcja wywołuje społeczny paraliż, za który płacą najubożsi. Franciszek stwierdza, że nie wystarczy skazywać skorumpowanych, ale trzeba także modlić się o ich nawrócenie.
2
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Citizens Obligations

100%
Nęcek R.
Studia Theologica Varsaviensia
|
2018
|
vol. 56
|
issue 2
87-104
EN
To sum up present considerations, it should be stated that the homiletic message of the Primate of Poland Stefan Wyszyński is clear and unabiguous. His communicative and language competences were the basis for the accurate and comprehensible presentation of citizens’ obligations to the state. In the context of entirety of the Primate’s of Poland message, the renewal of the state community also requires a renewal of personal and social life. Therefore, at this moment – as the Cardinal noted on December 10, 1980 – „the blessed hour of examination of conscience has come to our Homeland... Everyone should do an examination of his or her conscience, asking oneself what are the reasons of such drama experienced by our contemporary Homeland"
3
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Postawa moralna i komunikacyjna nauczyciela akademickiego w kształtowaniu osobowości studentów

100%
Nęcek R.
Studia Socialia Cracoviensia
|
2015
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vol. 7
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issue 2
EN
In this article the author deals with the problems of moral and communication attitudes of teachers, which has a significant influence on the personality of students. This is extremely important because there is a close connection between education and the message. Education enables a message that positively or negatively affects the development and formation of young people. Although education – according to Pope Francis – has been universally degrading, and any attempt to achieve unity is thwarted because of the interests, which, in most cases, do not have much in common with education, as well as the fact that it is difficult to make contradictory attitudes complement each other, this teaching will always be an expression of social love. This is because it includes paradoxes: the more attention is paid to details and individual affairs of each student, the more their actions become associated with what is common, what is great, with what builds the nation and the country.
4

Charity as an expression of creative love

100%
Nęcek R.
E-Theologos. Theological revue of Greek Catholic Theological Faculty
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2013
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vol. 4
|
issue 1
86-96
5
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O świętości Jana Pawła II. Recenzja książki

50%
Nęcek R.
Studia Socialia Cracoviensia
|
2016
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vol. 8
|
issue 2
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