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Religijne motywy w filozofii Platona

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Paczkowski P.
Tarnowskie Studia Teologiczne
|
2020
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vol. 39
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issue 1
9-23
EN
In this article I analyse the religious aspects of Plato’s philosophy, which are wrongly overlooked but extremely important motives of Platonism. I begin by indicating the main end Plato attributed to philosophy. Then I show how it fit into the lifestyle of the Athenians. I study the presence of religious elements in his philosophy (a language, beliefs). I am analysing his view of the role of religion in polis  and the philosophical form of religion, which was based on cosmology.
PL
W niniejszym artykule analizuję religijne aspekty filozofii Platona, które stanowią niesłusznie pomijany, a niezwykle ważny motyw platonizmu. Rozpoczynam od wskazania celu, jaki Platon przypisywał filozofii w ogóle; następnie pokazuję, jak wpisywał się on w styl życia jego współobywateli; badam obecność religijnych elementów w jego filozofii (język, wierzenia); analizuję jego pogląd na rolę religii w polis oraz jej filozoficzną formę, której fundamentem była kosmologia.
2

Czy można świadomie czynić zło? Intelektualizm etyczny w Protagorasie Platona

100%
Paczkowski P.
Lectiones & Acroases Philosophicae
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2011
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vol. 4
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issue 1
213-222
EN
The most obvious paradox of Plato's dialogue Protagoras is statement that no one does not consciously make evil. The statement is connected with the rejection of two phenomena: an acrasia and the free will. It seems that Plato has made a considerable correction of the intellectualistic position in the Republic, but he repeats this paradox also in the late dialogue Timaeus. So it should be asked: what is the sense of the ethical intellectualism in the Protagoras? Does the ethical intellectualism deny the self-evident facts concerning human behavior? Did Plato really change his view? Is Aristotle's criticism of the ethical intellectualism accurate? The answers can be found in this paper.
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Wprowadzenie

50%
Paczkowski P.
Kultura i Wartości
|
2017
|
issue 23
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