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  1. 2 Peitho. Examina Antiqua

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  1. 2 Nathan A. R.

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Why Is Plato’s Good Good?

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Nathan A. R.
Peitho. Examina Antiqua
|
2022
|
vol. 13
|
issue 1
125-136
EN
The form of the Good in Plato’s Phaedo and Republic seems, by our standards, to do too much: it is presented as the metaphysical principle, the epistemological principle and the principle of ethics. Yet this seemingly chimerical object makes good sense in the broader context of Plato’s philosophical project. He sought certain knowledge of necessary truths (in sharp contrast to the contingent truth of modern science). Thus, to be knowable the cosmos must be informed by timeless principles; and this leads to teleology and the Good. The form of the Good, it is argued, is what makes the world knowable insofar as it is knowable. This interpretation plugs a significant gap in the scholarship on the Good and draws attention to a deep connection between Plato’s epistemology and his teleological understanding of the cosmos.
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The Study of Being in Plato and Aristotle

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Nathan A. R.
Peitho. Examina Antiqua
|
2023
|
vol. 14
|
issue 1
29-43
EN
Usage of the Greek verb ‘to be’ is generally divided into three broad categories - the predicative use, the existential and the veridical-and these usages often inform the way we understand Being in ancient philosophy. This article challenges this approach by arguing that Being is not the product of linguistic reflection in Parmenides, Plato and Aristotle; rather, these thinkers treat Being as the ontological and epistemological primary. Though this may overlap with the linguistic senses, it is not the same thing. The article is divided into three sections: the first one raises several basic issues with the predicative interpretation of Being, the second argues that Being is unified and singular in a significant sense and the third brings out the special pre-immanence of Being.
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