Two issues regarding the social status of Archaic Greek (and other Aegean) mercenaries are discussed. The historiographical issue consists in exploring the reasons why the image of a limited participation restricted to the elites has until recently prevailed. The influence of social anthropology, which contributed to the development of a series of conceptual automatisms, is seen as the main cause for the emergence of the elitist thesis. The historical and anthropological issue consists in a summary re‑evaluation of the most appropriate and persuasive sources that provide clues for the broader social participation in mercenary activities.
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