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EN
Researching the local space equals the preferences of the holistic attitude in the anthropology of the city. A strongly urbanized local space is marked by condensation of social and cultural phenomena which are reflected in various symbolic actions. Forms of graffiti, based on mythical structures of image or memory places constitute the semiotic space of the city. The semiotic space of the local area is not alike the space of the city as an urbanist whole although it is directly and indirectly connected with it. On the one hand, it is a collection of objectivised products of symbolic actions and on the other hand, the means of establishing social relations and articulating defined cultural phenomena. The phenomena taking place in the semiotic space of the city can be grouped into two main fields. The first one includes material objects of the sign type and objectivisd representations of particular value and idea, typical of sensori-motor perception. The second one would involve imaginative-notional objects, fulfilling the mythical function and referring to models of the world appearing in a given culture. Due to the diversity of the phenomena taking place in a semiotic space the research examining it should base on the application of various methods, paying special attention to the structural-semiotic method.
EN
Mass migrations to industrial cities progressing with the development of different categories of industries in Polish cities, an extensive development of Silesian mines, steelworks and industrial production connected to them, made the rural people, coming here after the World War II with their own cultural baggage become labour workers, gain qualifications, take on and create new cultural patterns. The situation of the countryside so far investigated by the ethnologists was changing that is why the beginnings of the Polish ethnological studies on the cultural and social space of the city, already started in the 1960s, concern the observation of the process of its urbanization and history of rural people settling in cities. The researchers first started to observe the change of migrants; cultural patterns and the attitude of the city to ruralness and the other way round. They examined, above all, the culture of labour communities which absorbed the groups of newcomers or held their own folk industrial culture created in the course of the development of urban tecgnical civilization. Such stud¬ies were conducted in Upper Silesia, Lodz, Zyrardów, Warsaw, Konin and other cities. With time, the studies on the cultural and social problems of the cities spread, deepen and specify. What caused that constituted, above all, the studies conducted in Lodz, where the researchers aimed at defining the subject and methodological assumptions of the studies on big city commu¬nity. As a result, the knowledge on the cultural tradition of labourers from Lodz and their families was collected. Hierarchies of values, social life in a given space of living (a tenement), which is an intermediary space for man, between a social wide and the place of his/her own existence. The cities and suburban areas, with a created cultural specificity, were dealt with by Silesian researchers who extended the very subject matter by the notions within the scope of the ecology of culture. The proc¬esses of cultural adaptation to the conditions formed in the former rural environment, in villages around industrial factories, determined here not only the subject matter, but also a research strategy, going beyond the method of a monographic and integrative description traditional for ethnologists. Thus, remaining it initially, it was gradually enriched by a multiaspectual and diagnostic way of inquir¬ies, allowing for not only getting to know the origins of the reality examined and its classification, but also its importance for the existence and needs of the city community, for shaping the way and life style, social norms, for the system of values, mechanisms of the functioning of the contemporary city.
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