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EN
This paper is devoted to the cultural activity of the Russian emigrant, writer, journalist, critic and author of the memoirs – Aleksandr Khiryakov (1863-1940) in interwar Warsaw. His activity proves that he was an important representative of the diaspora, however he was marginalized by literary scholars. Khiryakov was involved in the life of the emigration community as a member of numerous literary groups and social committees. He initiated significant projects, voiced important ideas and actively cooperated with opinion-forming Russian newspapers, which propagated among their readers the conviction of their responsibility for the fate of Russia as well as its political and cultural missions.
EN
The topic of this article are the letters of Zinaida Gippius from 1920-1945, which permit one to read the images of Russia and France contained therein as the result of the emigration experience. The analysis of correspondence leads to the conclusion that emigration shapes the identity of the writer, who over the years begins to perceive France as her new home and new homeland. However, in creating her autobiographical place, Gippius does not limit herself to one model. In her correspondence permanently there is a tension between Russian and French fate. Next to the aforementioned and Bolshevik Russia there is the picture of a new, imaginary Russia: free, just, based on the principles of brotherhood.
EN
The topic of this paper are the religious-philosophical views of Zinaida Gippius expressed in the diary The Choice? Analysis of the diary proves that on the emigration almost at the end of her life Gippius remained faithful to the idea of a great revival of Christianity and its own mission, and especially – the concept of “new ecumenical Church”. The diary presents the writer as a critic of “historical Churches” and a promoter of the idea of spiritual rebirth of humanity, which strive to the development of Christianity, especially the dogmas of the Church. The diary presents Gippius as a religious modernist who sees in Christianity a religion of freedom and creativity, and not of authority and tradition.
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