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EN
The text of this article includes the issue of social integrity of the inflow population from other districts of Poland in the area of the Prussia Upper Silesia, included into the Polish state on the map. The chronological frames are indicated with the time of existence of the II Republic of Poland. The aspect of social integrity covered the issues connected with process of including different social groups with into Upper Silesia society and as a result of obtaining the possibilities, rights and services by them available only for local population. This process was not an obvious thing as it often meant the necessity to waive its identity by one or both parties understood as values, standards, traditions, customs, right, views, even the language.  A complex process of social integrity  was one of the most distinctive difficulties in this region.
PL
Celem publikacji  jest przedstawienie trudności związanych z asymilacją ludności przybywającej z innych regionów kraju, na polski Górny Śląsk w okresie międzywojennym.  Problemy migrantów zaznaczały się niemal na każdej płaszczyźnie życia publicznego, w szczególności ideologicznej, społecznej i państwowej.  Miało to związek z dwoma modelami integracji, występującymi na polskim Górnym Śląsku. Pierwszy, reprezentowany przez element napływowy, kierujący się przede wszystkim racjami ogólnokrajowymi,  kolidował ze schematem uznającym za podmiot wszystkich działań na Górnym Śląsku wyłącznie społeczność autochtoniczną. Owa odmienność znacznie utrudniała  wypracowanie spójnej tożsamości, a co za tym idzie generowała szereg innych antagonizmów, skutkujących atmosferą niechęci lub nawet wrogości; przykładem był długofalowy konflikt pomiędzy nauczycielstwem napływowym a Kościołem katolickim. Jednakże wszelkie niepowodzenia integracji na płaszczyźnie państwowej, rekompensowane były przez sukcesy w dziele integracji społecznej i związanym z nią aspektem demograficznym.
Wieki Stare i Nowe
|
2017
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vol. 12
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issue 17
161-180
EN
The following article aims at showcasing the changes in the attitude of the Catholic Church towards various sects against the backdrop of the transformations in the Polish Upper Silesia. According to the Catholic Church, the existence of various sects contributed to the further destabilization of the world, already shaken by the events of World War I, and broke social order as well religious unity. For these reasons, apart from the obvious differences in dogma, the Church in the Polish Upper Silesia strongly opposed sectarian movements. The most effective way to counteract these perceived issues was, according to the Church, to discredit the sectarians in the eyes of the Catholic public. For that reason, the Catholic press published reports showing the devastating impact of sects on family life, vocational success or even personal happiness. However, in seeking help from the state, the Church had put itself in a precarious position, since the Church’s stance against the tolerant religious attitudes of the Second Polish Republic could have been perceived as nostalgia for the Prussian times and thus anti-patriotic. The principled position of the Catholic Church, as well as a desire to exclude other sects and the members of religious minorities from the Catholic ecclesiastical authority, created a precedent that promoted religious - and, in consequence, also social - intolerance. The right to a monopoly on spreading their ideology was a source of tension; however, that did not stop the process of social integration.
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