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EN
The paper deals with the philosophical terminology of the poem Royal Crown by the Jewish neo-Platonist Solomon ben Judah Gabirol (1022 - 1057). In the poem the influence of philosophy and science on Jewish liturgical poetry is reflected. The analysis of the poem leads the author to the conclusion, that it represents the synthetic character of Ibn Gabirol's reasoning. It requires a special approach, which the author refers to as 'synthetic analysis'.
EN
The medieval Christian philosophy was influenced by the translations of the writings by the ancient philosophers from Arabic into Latin. Among them was also 'Liber de causis' by Avicebron. In his commentary Albert the Great examines Avicebron's theory of universal matter and universal form, offering his own interpretation of the latter. The conclusions of the author's analysis of the Albert's commentary are as follows: 1. In Albert's commentary the theory of Avicebron is not represented adequately. 2. Albert's objections against Avicebron's theory are not identical with his approach to Platonism in general. 3. Dividing philosophers into two groups, Platonists and Aristotelians, as usually found in contemporary analyses, can not be applied when analyzing Albert's commentary, while the two approaches differ substantially.
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