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Tożsamość Europy Środkowej jako problem filozofii polityki

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Jokubaitis A.
Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego
|
2011
|
issue 2(16)
27-38
EN
In the sphere of construing regional identity, political science can accomplish less than philosophy. Common regional identity can never be derived from scientific cultural studies conducted in certain countries. A new cultural and philosophical meaning can never be devised on the basis of political science. It can only be the end result of philosophical imagination. Scientists can present facts which bear proof of merely cultural and political affinity. However, so far they have failed to propose any more significant concepts or images for the future of Central Europe. Mere knowledge of empirical facts cannot be treated as a philosophical discovery. Both politicians and scientists can be aware of and handle an abundance of facts, and yet a philosophical idea is needed to bind all these facts into one coherent whole. In construing the identity of Central Europe, there is no need whatsover to get involved in discussions about certain given objective facts, similar to objects studied by natural sciences. There are no natural characteristics, which could predetermine the perception of regional identity, irrespective of a moral awareness of its citizens. Morality is an independent motif of human conduct, which can exert influence on the perception of regional identity. Nevertheless, today it is one of the most unpopular subjects of geopolitical discussions. Geopoliticians claim that cultural and political identity of a region must be objectively predetermined, be it by geography, economy or military power. Political philosophers seem to be the only ones who can take a stand against such a naturalist perception of regional identity.
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Leo Strauss's “An Epilogue”: Political Science as Political Philosophy

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Jokubaitis A.
Teoria Polityki
|
2021
|
vol. 5
193-203
EN
Leo Strauss‘s article “An Epilogue” is made up of many different critical arguments about political science. The guiding principles of these arguments are not revealed clearly enough. One can even get the impression that “An Epilogue” is an unfinished article. Only after finding the guiding principles we can understand the Strauss‘s critique. He emphasized the difference between the philosophical and scientific approach to politics. “An Epilogue” shows that he understood political science as philosophy.
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