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Metody misyjne Bp. Bernarda Hiszpana I Bp. Ottona z Bambergu. Analiza porównawcza

100%
Masalski R.
Colloquia Theologica Ottoniana
|
2017
|
issue 1
59-72
PL
Nieodzownym elementem rodzącej się wiary zarówno w życiu osobistym człowieka, jak i w życiu społecznym całych narodów jest sakrament chrztu świętego. Początki chrześcijaństwa na Pomorzu Zachodnim należy łączyć z dwiema osobami: biskupem Bernardem i biskupem Ottonem z Bambergu. Są to postacie o diametralnie różnych profilach misyjnych. Biskup Bernard to ubogi duchowny, którego ewangelizacja w zetknięciu z mentalnością Pomorzan poniosła fiasko. Natomiast biskup Otton ubogacony doświadczeniem swojego poprzednika, liczący się z mentalnością ówczesnych ludzi i mający świadomość skuteczności ordaliów, zapoczątkował proces chrystianizacji Pomorza Zachodniego. Mając na uwadze teorię misji, należy podkreślić, że misjonarze Pomorza w całym średniowieczu stosowali naczelną zasadę perswazji. Analizując zaś sam przebieg misji, zauważalne jest, że kierowano się schematem Alkuina. Konsekwencją chrystianizacji Pomorza było utworzenie 14 października 1140 roku pomorskiego biskupstwa misyjnego ze stolicą w Wolinie.
EN
The sacrament of baptism is an indispensable element of the faith in personal life and also in the social life of entire nations. The beginnings of Christianity in Western Pomerania should be combined with two people: bishop Bernard and bishop Otto of Bamberg. They were characters with diametrically different mission profiles. The Bishop Bernard, poor clergyman whose evangelization failed in contact with the mentality of Pomeranians. Bishop Otto enriched by the experience of its predecessor, counting with the mentality of contemporary people and being aware of effectiveness of trial by ordeal, initiated the process of Christianization of Western Pomerania. Bearing in mind the theory of the mission it should be emphasized that missionaries in Pomerania, as throughout the whole Middle Ages, used the guiding principle of persuasion. Analyzing the course of the mission, it is noticeable that missionaries went by Alcuin’s scheme. The consequence of Christianization of Pomerania, was the creation of Pomeranian bishopric missionary with its capital in Wolin, on 14 October 1140.
2

RELIGIOUS CULTURE OF THE DIOCESE OF SZCZECIN-KAMIEN (Kultura religijna Diecezji Szczecinsko-Kamienskiej)

100%
Masalski R.
Roczniki Historii Kosciola (Annals of Church History)
|
2010
|
vol. 2(57)
190-219
EN
Preaching the Gospel of Jesus Christ in the Diocese of Szczecin-Kamien Pomorski, established in 1972, was conducted directly using the following methods among others: dispensing the Sacraments, teaching the Word of God or pastoral work; or indirectly by fostering religious culture in the Western Pomeranian region. It would seem that in the latter case the Church should play a crucial role in pastoral care, but the reality turned out to be different. Both internal circumstances of the diocesan church and outside factors caused religious culture on the Oder and the Baltic Sea to develop somewhat too slowly. That, however, did not discourage the clergy and faithful from taking initiatives to spread Christian values and those compatible with Christianity. For twenty years, the following institutions were created in the diocese: a museum in Kamien Pomorski, the Diocesan Museum, College of Religious Studies, a seminary library, 'St. Brother Albert Club', Szczecin Catholic Club; also, cultural-science events took place, such as International Festival of Organ and Chamber Music in Kamie_ Pomorski, Christian Culture Days; or religious songs were written, which became staple of the cultural life of Western Pomerania. Among those who promoted religious culture in the diocese were: Fr Roman Kostynowicz, Fr Jan Marcin Mazur as well as Jan and Joanna Kulma. Being a symbol of hope and freedom in the years of ideological slavery, the Church was a symbol of hope, 'oasis of freedom' and a breeding ground of 'free man'.
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