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  1. 2 Filozofia (Philosophy)

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  1. 2 Koubová A.

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  1. 1 2014

  2. 1 2013

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EXPERIMENTÁLNÍ ZKOUMÁNÍ STRUKTURY ZKUŠENOSTI

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Koubová A.
Filozofia (Philosophy)
|
2013
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vol. 68
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issue 5
393 – 401
EN
The article investigates the possibilities of philosophy conceived as a movement, in which cognition and self-cognition are in balance and which thus has the capacity to act on the reader as well as the author. The theatre discipline (Inter)acting with the inner partner developed by Ivan Vyskočil serves at least as the exemplification of this sort of philosophy. It is, however, intertwined with non-philosophical aspects: it is corporeal, per formative, determined by refined sensitivity as well as reflectivity. A closer view on this practice discovers structures of experience, topology of self-relationship and the relationship between the philosophical and non-philosophical which all have a more general validity. Dialogical action and its philosophical interpretation serve as an example of embodied thinking proposed by Merleau-Ponty in his Visible and Invisible. The article also shows how the resentment in the philosophical attitude can be abandoned.
2

ETIKA ODVRŽENÉHO A MORÁLKA OBĚTI: K POJETÍ LIDSTVÍ A NELIDSTVÍ U ADORNA, BUTLER A AMÉRYHO

100%
Koubová A.
Filozofia (Philosophy)
|
2014
|
vol. 69
|
issue 7
549 – 557
EN
The article focuses on the investigation of human and inhuman from the non-anthropocentric perspective. It deals with the authors who do not take humanity of human being for granted. These authors describe becoming human as a possible dimension of living experience. The analysis starts with Judith Butler’s “Giving an Account of Oneself” and her interpretation of Adorno´s considerations regarding human and inhuman in his “Minima Moralia” and “Principles of Moral Philosophy”. Butler´s conclusion is that inhuman is not the opposite of human. It is rather the constitutive means of becoming human. The article explores also the connection of Butler’s interpretation to the conception of double morality offered by Friedrich Nietzsche in his “Genealogy of Morals”. Finally, the work of Jean Améry serves to show how Butler’s and Nietzsche’s projects can become even more subtle and differentiated and uncover an unexpected affirmative political strength of the victim.
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