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EN
This paper outlines the views of Gerard Labuda, one of the most important Polish medievalists, on the history of historiography, historical methods and the theory of history. In particular, the article focuses on Labuda’s ideas concerning historical methods and their history.
PL
Odpowiedź na recenzję książki: Leszek Wetesko, Historyczne konteksty monarszych fundacji artystycznych w Wielkopolsce do początku XIII wieku, Poznań 2009
3
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Metodyka czy retoryka?

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EN
The article discusses the bases of the contemporary concept of the theory of sources. I have made an attempt at re-interpreting this basic concept of historical methodology based on the semiotic concept of signs and reality.
PL
In the article, I have embarked on a discussion of principles according to which medieval texts are compared. A specific case of such studies are the analyses of erudition that may be found in the surviving texts. The case of Gallus is an exceptional one because we have another text at our disposal that either he or someone close to our chronicler wrote. Therefore, the comparison of these texts is a condition of all further studies. In the article, I have managed to determine a common source of a prayer found both in the text of Translation of St. Nicholas, written by the monk of Lido and in Gallus.  On the example of references to work of antique writers, present in both texts, I attempted to demonstrate how these texts are related. 
PL
Recenzja książki: Jarosław Wenta, Kronika tzw. Galla. Historyczne (monastyczne i genealogiczne) oraz geograficzne konteksty powstania, Wydawnictwo Naukowe UMK, Toruń 201
8
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Piastowie śląscy w kronikach

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EN
The paper contains an analysis of the vision of Silesia and the Silesian Piasts in our oldest historiography. The chronicles by Gall Anonymous, Master Vincent and Great Poland Chronicle are discussed succesively. Silesia in the narrative of the chronicles until testament Krzywoustego functions as an integral and important part of the Polish state. This is supported by the fact that it became a district of the princeps. Despite the expulsion of Władysław II coming back of his sons in the chronicle of Master Vincent is viewed as a positive step. They are not treated in the text as enemies to Kazimierz and Leszek the White. Their adherence to the camp Mieszko the Old stems rather from the ability of the latter to persuade people. This trend of Master Vincent’s chronicle is not maintained by the Great Poland chronicle. The Chronicler shows distinct dislikes of the Piasts of Silesia and their activities.
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