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1
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I santuari della Chiesa in Leopolis

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Szczych J.
Wrocławski Przegląd Teologiczny
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2018
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vol. 18
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issue 2
PL
Nel programma del governo rivoluzionario c’era coerentemente con i principi marxisti, l’eliminazione del cristianesimo e di ogni altra forma di religione, pur salvaguardando un minimo di libertà di culto, inteso come puro fatto individuale. Le chiese artisticamente e storicamente più importanti furono trasformate in musei. La maggior parte delle chiese furono adibite ad usi profani o demolite. Solo una minima parte restò aperta al culto, ma soltanto durante il tempo delle funzioni sacre. Attualmente, con l’indipendenza della Repubblica ucraina, alla Chiesa è stata restituita circa la metà delle proprietà che le furono illegalmente sottratte. In particolare le chiese e i monasteri, in cui si venerano icone mariane. Dopo 70 anni di ateismo ufficiale, le comunità cattoliche ucraine di rito latino, bizantino e armeno hanno bisogno di una rinascita cristiana che si annunzia con un rinnovato culto di Maria nelle grandi città e nei piccoli centri.
2
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Psalmy w liturgicznej modlitwie Kościoła

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Szczych J.
Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej
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2019
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issue 26
415-427
EN
The Psalms, as a heritage of Jewish worship, through Christ and by his example, became “essential to the prayer of the Church” (cf. CCC 2586).In light of the person and actions of Jesus Christ they attained new theological meaning: interpreted christologically (cf. Lk 24, 44) the Psalms belong undeniably to the spiritual treasury of Christianity. From the beginning, the Church inserted the Psalms into the celebration of the Eucharist and into the daily horarium of prayer. Similarly, the texts of the Psalms found their place in the celebration of the other sacraments and sacramentals. In the course of Christian history, the Psalms have been translated into different languages in order to reinvigorate the faith of Christians and as well as to deepen their spiritual experiences. Consequently, translations of the Psalm in Greek and Latin appeared, and - starting from the XII-XIII centuries – there were the respective translations in the European national languages.
3
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Komemoracja osoby papieża w eucharystycznej celebracji Kościoła

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Szczych J.
Tarnowskie Studia Teologiczne
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2015
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vol. 34
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issue 2
EN
Eucharist, as the most important sacrament of the unity of the Church (sacramentum unitatis) is celebrated in unity with Christ, who governs his Church through the Pope and the bishops. The person and the office of the Pope constitute, in that perspective, the visible foundation of unity of faith and prayer, therefore the Bishop of Rome, “since he has the ministry of Peter in the Church, is associated with every celebration of the Eucharist, wherein he is named as the sign and servant of the unity of the universal Church” (CCC 1369).The commemoration of the Pope in the context of the Eucharistic celebration is included in the Mass Order pro Papa and is a constant element of the intercessiones of the Eucharist Prayers of the Missale Romanum of Paul VI and has its legitimate place in the prayer of the faithful. In this way, the participants in the Mass liturgy express the unity of faith and prayer in the community of the pilgrim Church, where cum Petro et sub Petro they desire to enter the Kingdom of Heaven, promised by Christ.
PL
Eucharystia jako najważniejszy sakrament jedności Kościoła (sacramentum unitatis) jest celebrowana w łączności z Chrystusem, który rządzi swoim Kościołem przez papieża i biskupów. Osoba i urząd papieża stanowi w tym względzie widzialny fundament jedności wiary i modlitwy, dlatego też biskup Rzymu „pełniący w Kościele posługę Piotra, jest zjednoczony z każdą celebracją Eucharystii i wymieniany w niej jako znak i sługa jedności Kościoła powszechnego” (KKK 1369).Modlitewna komemoracja osoby papieża w kontekście celebracji eucharystycznej obejmuje formularz mszalny pro Papa, jest stałym elementem intercessiones Modlitw eucharystycznych Missale Romanum Pawła VI oraz ma swoje uzasadnione miejsce podczas modlitwy powszechnej. W ten sposób uczestnicy liturgii mszalnej podkreślają jedność wiary i modlitwy we wspólnocie Kościoła pielgrzymującego, gdzie cum Petro et sub Petro pragną otrzymać obiecane przez Chrystusa królestwo nieba.
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Prośba o osobowy udział w łaskach zbawienia w celebracji sakramentów świętych

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Szczych J.
Ruch Biblijny i Liturgiczny
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2016
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vol. 69
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issue 2
EN
It is through the participation of the faithful in the sacramental liturgies of the Church that salvation is accomplished. The faithful, desirous of a supernatural relationship with God, through their own life experience endeavor to actively translate into practice the mystery of Christ’s salvific grace. For this reason, the words pronounced by the person when first requesting the grace of any sacrament, either for themselves or on someone else’s behalf, find their full justification when repeated during the actual ceremony. Intentional request for the concession of any sacrament, which enables a personal participation of Christ’s grace, is a result of Christian faith, and activates a conscious and fruitful participation in the redeeming sacrifice of Christ.
PL
Dla ludzi wierzących udział w liturgii sakramentów Kościoła posiada swoją wyraźną celowość zbawczą. Wierni, pragnąc nadprzyrodzonej relacji z Bogiem, swoją postawą starają się zabiegać o czynne uskutecznienie w ich życiu Chrystusowego misterium zbawienia. Wobec tego uzasadnionymi pozostają słowa prośby, jakie podczas celebracji poszczególnych sakramentów wypowiada ubiegający się lub proszący o sakramentalną łaskę. Zamierzona prośba o udzielenie sakramentu, który umożliwia osobowe partycypowanie w Chrystusowej łasce, wynika z doświadczenia wiary chrześcijanina i warunkuje jego świadomy i owocny udział w Chrystusowym dziele zbawienia.
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Modlitwa święceń biskupa (studium liturgiczno-teologiczne)

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Szczych J.
Ruch Biblijny i Liturgiczny
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2010
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vol. 63
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issue 3
EN
The bishop’s ordination prayer derives from Traditio Apostolica (3th century). This prayer had been re-instated to the latin liturgy of the Church after the Second Vatican Council. Its structure contains the anamnesis, the call, the part of the intercede and the enlogize. Detailed content’s analysis of the prex ordinationis episcopi allows deeply substantiate of the purpose and sense of the bishop’s mission in the Church. Only God calls up the chosen one to attend the bishop’s service. When the elect receives the gift of the Holy Spirit, the ordained bishop will comes about superior of the God’s people who are entrusting him and will actualize the topflight priesthood. The mainspring of the bishop’s ordination prayer had been inscribed to the trend of the Church’s Instruction, particularly expressed by the Vaticanum II. Contemporary successor of the Apostles guides the God’s sheep-fold and as the minister of the Christ’s mysteries fulfils the Christ’s work of redemption.
PL
The bishop’s ordination prayer derives from Traditio Apostolica (3th century). This prayer had been re-instated to the latin liturgy of the Church after the Second Vatican Council. Its structure contains the anamnesis, the call, the part of the intercede and the enlogize. Detailed content’s analysis of the prex ordinationis episcopi allows deeply substantiate of the purpose and sense of the bishop’s mission in the Church. Only God calls up the chosen one to attend the bishop’s service. When the elect receives the gift of the Holy Spirit, the ordained bishop will comes about superior of the God’s people who are entrusting him and will actualize the topflight priesthood. The mainspring of the bishop’s ordination prayer had been inscribed to the trend of the Church’s Instruction, particularly expressed by the Vaticanum II. Contemporary successor of the Apostles guides the God’s sheep-fold and as the minister of the Christ’s mysteries fulfils the Christ’s work of redemption.
6
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Historia formularza mszalnego uroczystości Wszystkich Świętych

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Szczych J.
Ruch Biblijny i Liturgiczny
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2009
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vol. 62
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issue 3
EN
The cult of the saints had its beginning in the Christian ancient times. Since then it was transformed in its own celebrations in honour of All the Saints. The official liturgy of the feast-day of Omnium Sanctorum (All Saints) was stabilized in close relation to the development of collective worship of the saints in the West.  The historical liturgical witnesses from the Middle Ages and of the Trident Council time demonstrate a progressive and very natural process of establishment the missal texts of this liturgical celebration. The form of some liturgical directions in the current Missale Romanum (Latin Missal), unchanged for ages, confirms the continuity and constancy of this celebration in the history of Catholic Church. These missal directions explicitly show the same idea of celebration and timeless meaning of the All Saints Solemnity.
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Akty strzeliste jako wyrazy wiary i pobożności chrześcijańskiej

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Szczych J.
Tarnowskie Studia Teologiczne
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2014
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vol. 33
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issue 2
EN
Enchiridion indulgentiarum of Vatican treats, among others, of prayers of aspiration (aspirations), commonly called ejaculatory prayers (ejaculations), which are complements to individual indulgences. According to the document, an ejaculatory prayer is usually very short, expressed verbally or as a thought and as such externalizes a Christian’s internal attitude.Among pious invocations, it is possible to distinguish prayers which spontaneously flow from within a believer’s inside and those that have been confirmed by worshippers’ long practice or are customarily acknowledged. A collection of these prayer formulas as well as reflection on their content shows not only a believer’s individual piety but also portrays a praying person’s depth of consciousness of salvational occurrences. Thus, aspirations, whilst preserving their simplicity and expressiveness of significance, become a believer’s undisputed proof of faith and devotion.
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