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Chrystologiczno-sakramentalne podstawy «mistyki» Eucharystii w Deus caritas est Benedykta XVI

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Antoniewicz M.
Poznańskie Studia Teologiczne
|
2009
|
issue 23
103-113
EN
The aim of this article is to show the Christological - Sacramental bases of the «mysticism» of Eucharist in encyclical Deus caritas est by Benedict XVI. Three connected with oneself questions were undertaken within our considerations closely. The analyses of the foundation of Eucharistic «mysticism» were executed of in first place what there is the secret of God’s Son incarnation. Reports setting between Last Supper, death and Resurrection the Christ and Eucharist were considered then. The essence of the eucharistic «mysticism» which consists in the man timehononoured unification with God and the influence of Eucharist on being shaping the Communion Ecclesiological was introduced on the last stage.
2
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Człowiek stworzony na obraz i podobieństwo Boże. Ikonalność osoby ludzkiej w ujęciu personalistycznym

100%
Antoniewicz M.
Teologia w Polsce
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2013
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vol. 7
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issue 1
13-23
EN
The creation of a human being to be the picture and likeness of God is a foundation and a basic thesis of each theological anthropology. This article is an attempt to present this subject from a personalistic perspective. Within the analysis of the issue, four closely related questions have been considered: 1) imago Dei – the original creation of man, 2) imago christi – salvific iconicity, 3) imago trinitatis –social likeness to God, and 4) iconistic dynamics.
PL
Prawda o stworzeniu człowieka na obraz i podobieństwo Boże stanowi jeden z istotnych elementów antropologii teologicznej, wskazujący na egzystencjalny związek człowieka z Bogiem. Kondycja człowieka jako obrazu Stwórcy w zasadniczy sposób przenika wszystkie wymiary ludzkiego życia, ukazując je w nowym świetle. Poza tym obraz i podobieństwo Boże człowieka rozwija się w ciągu całej jego ziemskiej historii, dokonując jej zdynamizowania i głębokiego przeobrażenia.
3
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Personalistyczna interpretacja grzechu pierworodnego

100%
Antoniewicz M.
Roczniki Teologii Dogmatycznej
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2012
|
vol. 4
259-273
EN
The article is an attempt to present the personalistic interpretation of the original sin. The subject matter connected with the sin of our Primogenitors is complex and multidimentional, it requires a systematic analysis conducted from different perspectives. Due to several charges leveled against the doctrine of protological sin in late 20th century, new propositions for the interpretation of this issue have emerged. The subject of this analysis is a personalistic approach to the issue presented in three paragraphs: 1) The mystery of human evil (mysterium iniquitatis), 2) A drama of the fall of the first people and 3) A theological analysis of structural elements of the original sin.
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