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Štěstí není šťastný život

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EN
The thesis of the article concerns an interpretation of a key problem in Aristotle’s Nicomachean Ethics: the author defends the point of view that argues that it is not true that, for Aristotle, happiness is a happy life. He argues that happiness (eudaimonia) is contemplation (theória) in accordance with what Aristotle repeatedly says in Book X of the Nicomachean Ethics. On the other hand, a happy life (what might be called eudaimón bios) is a complex way of life that involves not only theoretical activity but also the activity of other virtues, including the so-called moral or social virtues.
CS
Hlavní teze následujícího článku se týká výkladu klíčového problému Aristotelovy Etiky Níkomachovy: autor obhajuje stanovisko, podle kterého není pravda, že štěstí znamenalo pro Aristotela šťastný život. V souladu s tím, co Aristotelés opakovaně říká v 10. knize Etiky Níkomachovy, autor tvrdí, že štěstí (eudaimonia) spočívá v kontemplaci (theória). Šťastný život (něco, co by se dalo nazvat eudaimón bios) pak je komplexní způsob života, který zahrnuje nejen teoretickou činnost, ale i aktivní zastávání dalších ctností, včetně ctností tzv. morálních či společenských.
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Problémy s asistovanou sebevraždou

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The article continues a debate about doctor-assisted suicide began by Marek Vácha and Tomáš Hříbek. I criticise Hříbek’s consequentialism and his argument concerning the autonomy of the patient which is inconsistent. In conclusion I present arguments against the usefulness of the concept of assisted suicide and against its possible legalisation.
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