Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Refine search results

Results found: 2

first rewind previous Page / 1 next fast forward last

Search results

help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
Filozofia (Philosophy)
|
2014
|
vol. 69
|
issue 5
399 – 408
EN
To put Kierkegaard and psychoanalysis together in a title seems like putting together two different and completely divergent worlds that have no common ground of intersection, standing wide apart, so that any conjunction would seem to be forced and contrived. And yet, despite the radically different context, one could disentangle a common agenda that is played out and where Freud, unwittingly no doubt, takes up a thread that was left suspended in the air by Kierkegaard. The themes that come to the fore are anamnesis and repeating. The comparison is based primarily on Freud’s Remembering, Repeating and Working-Through and Kierkegaard’s Repeating. From the author’s analysis it comes out, that Freud, if red properly, should be placed on the side of repeating.
Filozofia (Philosophy)
|
2012
|
vol. 67
|
issue 8
659 – 669
EN
The paper takes as its starting point the category of the Other which has deeply marked the contemporary philosophy, although in very different ways. The red thread is the category of the Other in psychoanalysis, where already Freud spoke of the unconscious as “the other scene”, and Lacan emphatically proposed formulas like “the unconscious is the discourse of the Other”, “the desire is the desire of the Other” and spoke about women as “the Other sex”. The paper tries to provide some clarity in the various uses of this term in psychoanalysis. Finally one has to confront the fundamental antinomy that on the one hand the dimension of Otherness presents the basic terrain of all psychoanalytic concepts, and on the other hand the key thesis proposed by Lacan that “the Other doesn’t exist”. But if the Other doesn’t exist it doesn’t mean that it doesn’t produce effects, and this is the main difficulty in conceiving the Other. The paper tries to situate this problem in a wider philosophical context, reaching from the ancient atomism via Hegel to the contemporary philosophy.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.