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MORÁLNÍ DŮKAZ EXISTENCE BOHA PODLE KANTA

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Říha K.
Studia theologica
|
2012
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vol. 14
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issue 1
1–29
EN
Human (non-intuitive) thinking continues either in the order of causality or in the order of finality. The order of causality submits the particular to the universal according to the category of cause, which is ultimately founded on the transcendental subject. The order of finality submits the particular to the universal according to the final end, which is not determined through any category, but freely presupposed through the capacity of judging (Urteilskraft) as the transcendental object (concretely: transcendent person). Neither reflection reaches its ground in the transcendental subject, nor does devotion reach its final end in the transcendental object. Therefore causal thinking achieves things only as appearances (phaenomena); the final judging is open to the noumenal reality, but does not fulfill the conditions of reflection and disappears in the unconsciousness. It is the task of human existence to unite both directions of activity, contemplation and action. This proposition cannot be realized through the power of humanity alone. The presupposition and the aim of the unity of humanity is God. The problem of the existence of God may be placed in these terms. This problem – theoretical and practical – is not only gnoseological, but existential, as well. This paper would like to find certain indications of this direction by Kant himself.
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NEVĚDOMÝ DUCH, JEHO PROBUZENÍ NEBO NOVÉ ZROZENÍ? POZNÁMKY A OTÁZKY K LOGOTERAPII VIKTORA EMMANUELA FRANKLA

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Říha K.
Studia theologica
|
2013
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vol. 15
|
issue 1
182–204
EN
Logotherapy and its specification, existential analysis, is a therapeutic method for psychological difficulties and morbid states through searching for meaning in concrete situations of life. Any particular meaning can be overcome, however, in a larger or universal connection. Aware of this fact, Frankl rejects all psychologismes. He conceives psychology as a science, open to the spiritual dimensions of existence, and ultimately to transcendence. In this direction, logotherapy poses problems, but does not always provide satisfactory solutions. This paper would like to inquire whether the reason for this insufficiency does not lie in an inadequate concept of transcendence by Frankl.
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