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1

STRAVA AKO ETNOIDENTIFIKAČNÝ FAKTOR ZAHRANIČNÝCH SLOVÁKOV NA PRÍKLADE SLOVÁKOV V KANADE

100%
Slobodová Nováková K.
Slavica Slovaca
|
2023
|
vol. 58
|
issue 3
569 - 577
EN
The paper deals with the phenomenon of national cuisine and traditional food in the perception of Slovaks living abroad. Through a key study in selected localities in Canada, it follows the dishes referred to as „typical Slovak,“ their preferences, methods of preparation and presentation. As it turns out, the processes of perception of national cuisine or dishes labelled as typically Slovak in the environment of Slovaks abroad often have an emotional charge rather than rational justifications. In general, it could be said that the perception of the so-called national cuisine is a metaphor conditioned by individual experiences, patterns or family and historical experiences rather than a precisely identifiable reality, and they are closely correlated with the formation or maintenance of the national consciousness of individuals abroad.
2

ROZŠÍRENIE KULTU SV. VINCENTA NA SLOVENSKU A V RAKÚSKU AKO VÝSLEDOK MIGRÁCIÍ ALPSKÝCH DREVORUBAČOV V PRIEBEHU 18. STOROČIA

63%
Slobodová Nováková K., Krajčovič P.
Slovenský národopis (Slovak Ethnology)
|
2020
|
vol. 68
|
issue 1
7 – 28
EN
Saint Vincent is one of the saints the worshipping of which occupies an important place both in the official church cult and in the folk religiousness. He is currently regarded as a patron of wine growers, wine producers and woodcutters. The folk respect was particularly manifested in Saint Vincent’s native Spain and France, and this cult gradually expanded to Germany and Austria in the 14th century. Thanks to migration, it spread from these regions to southern Austria and Slovakia with relatively successful establishment. The study analyses the materials from different periods of the 19th and 20th centuries, obtained by field and archive research on the religiousness of Alpine woodcutters, as well as older historical materials and contemporary records of this cult. By means of a comparative analysis of the obtained data, the study attempts to explore the movements by which the cult of Saint Vincent could have spread to Lower Austria and Western Slovakia. It also points out the importance of interdisciplinary research in indicating the origin of Alpine woodcutters, designated by the exoethnonym Huncokars in Slovakia. The previous research and publications about this group were based on relatively poor and limited sources of information, many of which were not always correctly interpreted. The study has the ambition to add and correct the information on the origin of Alpine woodcutters in the light of the newest research and findings. The research of the cult of Saint Vincent is one of the paths that indicate the origin of the group as well as the possible ways of the dissemination of the cult thanks to the migration of its supporters. Through the example of this cult, we also aim to highlight cultural transfers as a result of ethnic movements in Central Europe.
3

Online Media Audience during the Covid-19 Pandemic as an Active Amplifier of Disinformation: Motivations of University Students to Share Information on Facebook

51%
Tkáčová H., Maturkanič P., Pavlíková M., Slobodová Nováková K.
Communication Today
|
2023
|
vol. 14
|
issue 2
154-167
EN
Disclosure of disinformation has attracted increasing attention in recent years. The society recognises that false reports pose a real threat to the credibility of information and, ultimately, to the security of society. On the Internet an active audience is a distributor of media content because they are convinced of its truth, and in the online environment they find it in other people. Therefore, the audience seems to be an active amplifier of disinformation (sharing), and thus explicitly as a creator of (unwanted) web content (sharing and commenting). People’s willingness to share disinformation is linked to people’s similar attitudes; it is related to the similarity of faith and to the perception of the message, considered as appropriate and interesting (“I like it”), etc. The term “homogeneity” turns out to be a key term in audience research, and experts speak about a phenomenon that in fact appears to be the main driving force for the dissemination of any content. The aim of the research is to identify and classify the factors that motivate university students to share information on the social networking site Facebook.
4

OPEN-AIR MUSEUMS – THE FUTURE OF THE PRESENTATION OF SPIRITUAL AND ARCHITECTURAL HERITAGE

51%
Rychnová L., Maturkanič P., Slobodová Nováková K., Pavlíková M.
Muzeológia a kultúrne dedičstvo
|
2022
|
vol. 10
|
issue 1
5 - 18
EN
The origins of “open-air museums” date back to the nineteenth century and from the very beginning were closely linked to efforts to capture, preserve and present folk culture. However, during the course of the twentieth century, especially in its later part, the concept of open-air museums began to expand. Open-air museums were founded that focused on urban, industrial and military environments, ecological issues, or on charting the life of prehistoric and ancient cultures. Along with this, the methodological concept for this specific type of institution saw some development, and the interdisciplinary approaches expanded in response, covering a wide range of humanities as well as natural sciences. Besides the academic approach, a social and community overlap is also required from these institutions. This article poses the question of how the concept of open-air museums can continue to develop and what direction the role of presenting cultural heritage in an open landscape could take in the future. The arguments herein are based on the philosophical and spiritual dimension of man’s dwelling in the world and his relationship to the landscape in which he lives. We believe that the future of open-air museums should, wherever possible, focus on the preservation of monuments in their historical context and especially in their natural links in terms of landscape, urbanism and architecture. To ensure this concept remains sustainable, it is necessary that these monuments be involved in the life of villages and communities, ideally also on the basis of cooperation between academia and local entities, which are usually villages or municipalities and citizens’ initiatives. Examples of such a direction can be seen in the founding and running of Rochus Park in the Uherské Hradiště region and in the concept of the association of villages called Mariánská zahrada in the Jičín region, both in the Czech Republic.
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