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  1. 2 Studia Ełckie

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  1. 2 Gawrońska-Piotrowska A.

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  1. 1 2024

  2. 1 2022

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Słuchalność podcastów w Polsce na przykładzie studentów w wieku 19-24 lata

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Gawrońska-Piotrowska A.
Studia Ełckie
|
2024
|
vol. 26
|
issue 4
521-540
EN
The aim of the article is to analyze podcast listening among young people aged 19-24. Study is based on the example of students of Polish universities. The article presents the results of a quantitative study conducted using the survey method, carried out using a survey questionnaire (carried out among students of Polish universities aged 19-24) and a synthetic content analysis of selected podcasts. The study fills a cognitive gap as so far there has been no thorough research analysis of podcast listening by young people in Poland.
PL
Celem artykułu jest analiza słuchalności podcastów wśród osób w wieku 19-24 lata. Została ona ukazana na przykładzie studentów polskich uczelni. W artykule zaprezentowano wyniki badania ilościowego przeprowadzonego z wykorzystaniem metody sondażowej, realizowanej za pomocą kwestionariusza ankiety (badanie zrealizowano wśród studentów polskich uczelni w wieku 19-24) oraz syntetyczną analizę zawartości wybranych podcastów. Badanie wypełnia lukę poznawczą, gdyż do tej pory nie prowadzono dokładnej analizy badawczej słuchalności podcastów przez osoby młode w Polsce.
2
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Promocja Pieszych Pielgrzymek Warszawskich na Jasną Górę w Internecie jako forma komunikacji religijnej

100%
Gawrońska-Piotrowska A.
Studia Ełckie
|
2022
|
vol. 24
|
issue 3
289-305
EN
Nowadays the media are present in many areas of human life, including faith. This article analyzes the promotion of walking pilgrimages on the internet as a form of religious communication. The examples of the Warsaw Walking Pilgrimage to Jasna Góra and the Warsaw Metropolitan Academic Pilgrimage were used. The aim of the research was to answer the question: whether and why promoting pedestrian pilgrimages on the internet is a form of religious communication? The following supporting questions were also asked: What is the content of the websites and social media of the pilgrimages in question? How is religious content presented in them? What suggestions and guidelines can be offered to those responsible for the promotion of walking pilgrimages to Jasna Góra on the internet?
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