In the face of a great interest in the problem of crisis in a political, social and economic area it is important to focus on the fact that Greek text of the Holy Scriptures uses the word κρίσις for the God’s judgment. It is portrayed in the Bible with a variety of images and it is the reality that is still present in the history of mankind. A special attention is paid to the Final Judgment, one of the aspects of the Lord’s Day which will finish the history of salvation and manifest itself as parousia and epiphany. The article explains these two manifestations of Christ’s return and within epiphany it takes into consideration the Final Judgment which will be the manifestation of God’s justice in God’s whole economy of salvation.
Description of the man creation and following after it description of the fall shows that the man is the ethical creature and is subject to a moral rights. It arises the responsibility. The crime is subject to the punishment, and obedience will be awarded. In the history of the biblical revelation comes first of all the notion of the collective responsibility which loses its part of the translation of events experienced by the nation in the voice first it Babylonian constrains. Then comes to the voice the notion of the personal responsibility which lets every individual participate in supporting the religious relation to the God but it gives also a serious difficulties. The Book of Job undertakes the problem of the suffering fair, the Book of Kohelet the question, why unfair does not bear punishment. The fuller possible solution is just after understanding that the repayment does not end within the earthly life, but there is the place for it in the hereafter life. It becomes the call to undertaking responsibility connected with the hope full of the responsibility.
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