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EN
The beginning of the aptitude concept, as well as aptitude testing, or, in other words, measuring one’s predispositions to foreign languages dates back to the 1920’s when the first aptitude tests, like the Iowa Foreign Language Aptitude Examination, or the Luria-Orleans Language Prognosis Test came into existence (Carroll 1962). Since that time, aptitude tests have gone through a multitude of different transformations — from simple testing tools that resembled intelligence tests to an advanced computer-based version of the most influential Modern Language Aptitude Test developed by Carroll and Sapon in 1959 (Dörnyei and Skehan 2003). Apart from them, researchers from different countries have attempted to create their own unique versions of the MLAT, like the Hungarian HUNLAT battery (Safar and Kormos 2008), the Polish version named TUNJO (Rysiewicz 2011), or even the CANAL-F battery based on an artificial language (Kocic 2010). Therefore, the main goal of this paper is to provide a thorough theoretical analysis and review of the available aptitude testing batteries and find the differences and similarities between them. What is more, the paper aims to describe the components of all the possible aptitude tests and discover the potential behind the testing tools that examine one’s natural predispositions effectively. Apart from the general knowledge about aptitude testing available anywhere nowadays, it is necessary to understand how the tests work, and what they expect from a participant taking part in such an initiative. As they are often compared with intelligence tests, the purpose of this paper is to show that aptitude tests constitute a different tool, and measure different abilities and skills than a set of intelligence related instruments. To reach this goal, I examine the tools available, describe their properties and potential success rate, analyze their components and compare them with the other batteries.
PL
Celem niniejszego artykułu jest ukazanie stosunku polskiego piśmiennictwa okresu międzywojennego (publicystyki, historiografii) wobec roli Słowaków w dziele budowy I Republiki Czechosłowackiej oraz ich sytuacji we wspólnym z Czechami państwie. Zebrany materiał podzielono zasadniczo na trzy nurty: filowęgierski, filoczeski (filoczechosłowacki), filosłowacki, ale zwrócono także uwagę na zainteresowania Słowacją w ramach prowadzonych w II RP badań słowianoznawczych. Omawiane w niniejszym artykule prace starały się porównać położenie Słowaków pod panowaniem węgierskim oraz w czasach czechosłowackich, odpowiedzieć na pytanie o to czy istnieje naród czechosłowacki, w końcu wskazać, z kim państwo polskie powinno wiązać swoją przyszłość na arenie międzynarodowej (wspierać aspiracje Węgier do odzyskania Słowacji, ułożyć poprawne stosunki z Pragą, czy może wspierać narodowy ruch słowacki przeciwko Czechom).
EN
The aim of this article is to show the attitude of Polish interwar literature (political commentary, historiography) towards the role of Slovaks in building the First Czechoslovak Republic and their situation in the state they shared with Czechs. The collected material has been divided into three categories: pro-Hungarian, pro-Czech (pro-Czechoslovak) and pro-Slovak, but the author also notes an interest in Slovakia related to the Slavic studies conducted during the Second Polish Republic. The works discussed in this article attempted to compare the Slovaks’ situation under the Hungarian rule and in Czechoslovakia; to answer the question whether the Czechoslovak nation existed; and to suggest to whom the Polish state should bind its future on the international arena (support Hungary’s aspirations to recover Slovakia, establish good relations with Prague, or support the Slovak nationalist movement against Czechs).
EN
Language aptitude and perlocutionary acts and effects have been subjects of extensive research since their true beginnings in the 1950’s and 1960’s, respectively. On the one hand, Carroll and Sapon (1959), Pimsleur (1966), or Biedroń (2012) aimed at revealing the factors responsible for a learner’s sixth sense for languages. On the other hand, almost simultaneously, Austin (1962) introduced the tripartite division of a speech act, with locutions, illocutions, and perlocutions as the integral components, later developed by Searle (1969), who shed new light on the Speech Act Theory (SAT). At that time, however, the role of the perlocutionary component was significantly diminished, since the primary goal of pragmatics was to investigate the speaker’s intentions. Gradually, the role of perlocutionary acts and effects changed and more attention was drawn to the perlocutionary aspect. In 1979, Cohen, Davis and Gaines highlighted the fact that perlocutionary acts have perlocutionary goals, which might be observed by the subsequent effects utterance have on the listener. In 2013, Post offered a new insight into the SAT and suggested that the role of perlocution ought not to be diminished, but enhanced and intensified. In 2015, Świątek suggested a contrasting approach to both concepts and combined them to investigate the role of individual differences responsible for one’s verbal perlocutionary giftedness. The research revealed that the aspects like verbal aptitude, anxiety, willingness to communicate, or personality type had considerable impact on perlocutionary skills and the desired perlocutionary effects. Świątek’s approach shed new light on the research on pragmatic aspects of glottodidactics and opened a new chapter in that field of science. The aim of the presentation is to concentrate on yet another fundamental factor of perlocutionary giftedness, i.e. non-verbal aspects in its manifestation. The research, based on experiential and comparative methods as well as individual case analysis, aimed at revealing a strong link between verbal perlocutionary giftedness and the accompanying non-verbal aspects of communication, such as kinesics, proxemics, vocalics, or posture, which affect the listener’s decisions, who then complies with the speaker’s will.
EN
This article concerns the celebrations of the 400th anniversary of the death of the Blessed (now Saint) John of Dukla in 1884 in Lviv. In the celebrations organized by the Order of Friars Minor the clergy of all rites participated: Roman Catholic, Armenian Catholic and Greek Catholic, as well as the Lviv authorities and the representatives of social and cultural life. The participation of secular factors added a political tinge to religious celebrations, through frequent recollections of the legend about the after-death protection of Lviv by John of Dukla. Recalling that story in 1884 was supposed to make the multi-ethnic population of Lviv (esp. the Jews and Ukrainians) realize how much they had in common historically. Emphasizing the bonds between Poland, Lithuania and Ruthenia and treating John of Dukla as the patron of one common state, prompted opposition on the part of the Ukrainian intelligentsia in Lviv. That cultural and historical confrontation found response in the contemporary press. The aim of this article is to present Polish and Ukrainian points of view on the issue of the celebration of the 400th anniversary of death of John of Dukla based on contemporary texts, both literary and journalist in nature. The article also aims to draw attention to the significance of the 1884 jubilee in the context of developing Ukrainian historical awareness and adapting the Cossack myth to the national mythology by the Ukrainians from Eastern Galicia.
EN
This article aims to present the meeting between Pisudski and Petlura in Vinnytsia on May 16th 1920 against the background of the turmoil of the war fought against the Bolshevik Russia by the Second Polish Republic and the Ukrainian People's Republic, with the use of Polish and Ukrainian written sources: diaries and press releases. This work is not only an attempt to reconstruct a detailed plan for the arrival of Marshal Pisudski in the temporary capital of the Ukrainian People's Republic, but also to explain the situation in the city in the face of the Bolshevik threat, to present the situation of the Polish population of the city, and finally, to answer the question: what was the subject of the talks between the Ukrainian authorities and Pisudski. The importance of the Pisudski-Petliura alliance is often emphasized, but what is often overlooked is the various burning issues that the participants of the meeting in Vinnytsia attempted to resolve. The moment of the arrival of Marshal Pisudski in the capital of the Ukrainian state should be regarded as the apogee of the Polish-Ukrainian alliance. It was, however, the final moment of glory for Vinnytsia. Following the counteroffensive by the Bolsheviks and the withdrawal of Polish and Ukrainian troops along with the Ataman, the city became part of Soviet Russia as a result of the Treaty of Riga. The great moments in the history of the Polish-Ukrainian alliance have been preserved, however, in the memories of the contemporary inhabitants of the city, a proof of which was the funding of a memorial plaque in honor of the Marshal in the centre of Vinnytsia in 2008.
EN
The article is an attempt to describe the achievements of contemporary Ukrainian historiography on the 19th century history of the Czechs and Czechia. The author analyzed syntheses, monographs and journal articles published in Ukraine in 1991–2020. In particular, three directions of research conducted in Ukraine were noticed: the Czech-Ukrainian intellectual, educational and cultural contacts in the Habsburg Monarchy, the Czech minority and its elites in the Ukrainian lands in the Russian Empire, and the history of the Czech lands in general.
EN
This paper presents the most famous conspiratorial, Ukrainian association in 19th century, seen from a perspective of representatives of Polish nation, struggling for freedom in the eastern lands of former Polish-Lithuanian Commonwealth. The Brotherhood of Cyril and Methodius is a symbol of Ukrainians’ struggle for independent existence of Ukrainian culture in the middle of 19th century. Main activists of this secret association, with Taras Shevchenko, became an elite of Ukrainian society and heads of nation. Their activity makes very important chapter for Ukrainian historiography. Historians rarely have reached memories of Poles, which were living in Ukraine in 19th century. The Polish students (constituting a majority among students of the Kyiv University) have left several interesting historical records. Especially diary of Julian Belina Kedrzycki seems to be important, because he described his acquaintance with Taras Shevchenko and Mykola Kostomarov in 1846-1847. Another diarist, Zygmunt Milkowski (writing under pseudonym Teodor Tomasz Jez) came in the university a half year after members of the Brotherhood of Cyril and Methodius had been arrested. After years he wrote diaries, which are reflecting atmosphere in the Kyiv University and development of Polish and Ukrainian national movement. Some information are in works of other Polish students too, like: Franciszek Duchinski, Tadeusz Bobrowski, Leon Syroczyński and Franciszek Rawita-Gawronski.
EN
This article is dedicated to the former Catholic cemetery in Czerniowce Podolskie (Vinnytsia Oblast, Ukraine). In the spring of 2009, a group of students under the supervision of the authors conducted a field study, the purpose of which was to record any remaining tombstone inscriptions, establish the identity of the people interred there, and tidy up the cemetery itself. All the gravestones found date from before the revolution and have inscriptions in the Polish language. The information provided by those inscriptions concerns the parishioners of the Czerniowce parish. It is interesting to note that those names number among the most distinguished noble families of Podolia: Houses of Bilinski, Jakubowski, Komarnicki, Nagorniszczewski, Pilawski, Rozycki, Sobolewski, Witkowski i Wydzgo. One of the most interesting finds was the sepulchral chapel of the Mańkowski family – very important to the history of the region. The family mausoleum was built in the classical style, in a manner that was characteristic of the nineteenth-century landed gentry of Kresy. Until recently, it has served as a church for the local Orthodox parish. During the field study, a number of facts were established concerning those buried at the cemetery with the use of a comprehensive genealogical, archival and press research, and by interviewing the local residents. It is the authors’ firm belief that even such a ruined cemetery can make a significant contribution to the studies of the region’s past. The history of the lands of Czerniowce should not be deprived of their Polish chapters. The aim of the article is to increase the awareness of scholars and the general public alike and to draw their attention to the fate of the monuments of Polish cultural heritage outside the country.
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