Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 8

first rewind previous Page / 1 next fast forward last

Search results

help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1

NÁZVY A JAZYK ŠARIŠSKÝCH OBCÍ PRED ROKOM 1775

100%
Zubko P.
Slavica Slovaca
|
2015
|
vol. 50
|
issue 1
58 - 73
EN
The importance of these no-knowing documents from Šariš from 1775 is: it is a rare official ecclesiastical and administrative memory, which testifies above the tolerance and respect among Slovaks, Hungarians, Germans and Ruthens who they lived side by side. From the document is showed that there was a close link between the Church, respectively local spiritual and believers which was manifested in the use of languages. The seats of the Latin (Roman Catholic) parishes have been used Slovak language (with a few exceptions, when they used the Hungarian and German) and at the seats of the Uniate parishes (Greek Catholic) were registered Ruthenian language. This stereotype was transferred to general awareness, but at the lists of Zemplínska stool from the same period this rule does not apply fully, which is obvious from Barkoci visitation from the 18th century.
2

SKRUTÍNIÁ UNIATSKYCH PRESBYTEROV Z ROKU 1749

100%
Zubko P.
Slavica Slovaca
|
2015
|
vol. 50
|
issue 3
3 -102
EN
The Orthodox believers came to the Catholic Church in Uzhgorod in 1646. It was established the Uniate Church managed by Mukacheve bishops of the Byzantine rite, but de jure were was located in the territory of the Roman Catholic Bishopric of Eger. Only in 1771 it was created the Mukacheve Greek Catholic bishopric. Between 1726 - 1816 there was wrought several documents in the office of the Latin bishop of Eger. The record test of the Byzantine-rite priests has special places among them. Testing took place within the canonical visitation, when the Latin Bishop visited not only Roman Catholic priests, but also Greek Catholic presbyters and Protestant pastors. Scrutiny revealed the truth about the theological and ecclesiastical level and personal discipline. Presbyters were uneducated and did not know the theological doctrine of their religious beliefs were the simple folk level. This study shows the context of the document and its significance. Part of the study is a faithful transcription of the Latin document and its Slovak translation.
3

DUCHOVNÁ ÚTECHA NA POPRAVISKU V NOVOVEKU

100%
Zubko P.
Studia Historica Nitriensia
|
2015
|
vol. 19
|
issue 1
118 – 132
EN
The death penalty is a part of human history. In describing of executions find priests or monks, in images of executions seen priests with various religious gestures. A custom was developed in Europe in the Middle age to provide sentenced to death spiritual consolation. In the middle ages and in modern times the ceremony was the some, but until the 17th century we have retained the full text of spiritual consolation of the condemned men to death by Capuchin Martin von Kochem. In the 19th century the text of the ritual was translated into Slovak. This article presents a Catholic doctrine of the death penalty, justification for the presence of the priests on the scaffold, the most famous historical reports of the presence of the priests on the scaffold and the whole ceremony spiritual consolation of the condemned men, as was used in old Hungary and Europe in the 17th – 20th centuries. The oldest known ritual has German origin and Hungarian and Slovak version prepared a military priest Francis Tannenberg. It is not certain that the ritual was always and everywhere used whole, present priests sometimes adapted it to the situation, but often managed to recover a few moments necessary to spiritually prepare inmates to death and meeting with God.
4

KÁNONICKÉ VIZITÁCIE KATEDRÁLNEHO KOSTOLA SV. ALŽBETY V KOŠICIACH

100%
Zubko P.
Človek a spoločnosť. Internetový časopis pre pôvodné teoretické a výskumné štúdie z oblasti spoločenských vied
|
2012
|
vol. 15
|
issue 4
-
EN
This article describes the state of the parish at the turn of the 18th and 19 century, focusing on architecture, urban planning and construction realities that exist today mostly because they have a timeless goal – celebration of the God and faith in the supernatural life.
5
Content available remote

HAGIOGRAFICKÉ MOTÍVY VO SFRAGISTIKE AKO HISTORICKÝ PRAMEŇ

100%
Zubko P.
Konštantínove listy
|
2013
|
vol. 6
|
issue 6
102 – 109
EN
This article deals with the hagiographic motifs in sphragistics. The article highlights the need to distinguish between the sacred and hagiographic themes of the content of seals. In the text, the typology of the sacred motifs of seals is presented. The seals with the motives of saints are usually but not always closely related to the local patrocinium. The seal was created in a specific period and for a particular owner. The analysis of the hagiographic encrustation of the seal speaks not only of the objective factors, but also expresses the subjective circumstances of the wearer. The most important note of the author is that the seal is a significant historical source.
6

ERBY KATOLICKÝCH DIECÉZ NA SLOVENSKU

100%
Zubko P.
Studia Historica Nitriensia
|
2013
|
vol. 17
|
issue 1
32 – 39
EN
In Slovakia, there are twelve Catholic dioceses, of which eight Roman Catholic, three Greek Catholic and one military. Each diocese has own coat of arms. The coat of arms began to emerge in the 1970s. The most important author of coats of arms is Mr. Zdenko G. Alexy. This article explains the motives of coats of arms, armorial figures selections, date of acceptance and use, as well as the authorship of coats of arms.
7
Content available remote

VÝVOJ CYRILO-METODSKÝCH TEXTOV V LITURGII HODÍN V STREDNEJ EURÓPE

100%
Zubko P.
Konštantínove listy
|
2015
|
vol. 8
|
issue 8
40 – 62
EN
The feast of Ss. Cyril and Methodius belongs to the well-regarded religious and national holidays. The apostles of the Slavs initiated various forms of cultural life, closely connected with that of the church. The legends appearing after the death of Cyril and Methodius testify to a canonized esteem which did not officially exist after the fall of Great Moravia, but found favourable conditions in Bulgaria and the Czech lands. The Cyril-Methodius veneration was restored in Bohemia and Moravia in the 14th century and the first medieval prayers to them were created. The article discusses how the Liturgy of Hours in honour of Ss. Cyril and Methodius has undergone several stages of development until its modern version has been formed.
8

O DOKUMENTE UŽHORODSKEJ ÚNIE Z 24. APRÍLA 1646

100%
Zubko P.
Slavica Slovaca
|
2016
|
vol. 51
|
issue 1
3 - 9
EN
Document of the Uzhhorod-Union was unknown 370 years. The Union-content was interpreted in the light of the letter from 1652, which refers about three conditions for the award of the Union: the preservation of ritual right, the election of the bishop and a corpus of rights according to the model of the Latin priests. Discovered document issued the presbyters of the Eastern Rite in its own name and their successors; the content is referring to the bishop of Eger and his successors. The document has a different content, pronounced the promise of fidelity to the Latin rite bishop of Eger. It contains four articles: (1) Presbyters accepted an external and internal jurisdiction of the Bishop of Eger of ourselves. (2) Presbyters accepted the Bishop of Eger as his own Ordinary, and their no respected other Ordinaries.(3) Presbyters will respect the jurisdiction of the Bishop of Eger primarily in the scope of ordination and translation of priests from one parish to another parish. (4) Presbyters will accept only those superiors (his ceremonial bishop and the deans), which they confirm the Bishop of Eger. The method and content of the closed Union are distinct from other unions. Already in 1215, the Fourth Lateran Council stated that in regions where lived the minority number of the different rite believers, they should be appointed a ceremonial bishop. The text document from 1646 respects this old church practice. The Western and Eastern Christians in north-eastern Hungary are equally ancient and in medieval and early modern period were not foreign. In the 17th century it took place several attempts Union, respectively events seeking to the church unite, of which there are more records and therefore could be considered for the formation of the Union. By the real life and the need was as the most important day appreciate the April 24, 1646, although documentary evidence is missing so far. However, it also belongs to the Eastern identity, which highly appreciates a memory and much information transmitted by word of mouth. The church history is the locus thelogicus, the church in which is looking for the God‘s presence and sense of its own history.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.