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Post-conciliar Changes in Liturgy

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Mieszczak S.
Ruch Biblijny i Liturgiczny
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2013
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vol. 66
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issue 4
PL
Pięćdziesiąta rocznica ogłoszenia soborowej Konstytucji o liturgii świętej Sacrosanctum Concilium rozbudziła wiele zainteresowania tym dokumentem i zmianami w liturgii Kościoła katolickiego. Dzieło reformy nie było jednak owocem jedynie tendencji soborowych. Było odpowiedzią na wyzwania, jakie stanęły przed Kościołem już od połowy XIX wieku. W dziedzinie liturgii miał miejsce rozwój nauk historycznych, odnowienie zainteresowania Biblią, ponowne odkrycie wpływu dobrze celebrowanej liturgii na życie społeczne, nowe duszpasterstwo liturgiczne, odnowa muzyki, zarówno w parafiach, jak i w celebracjach pontyfikalnych. Oprócz tego rozwijały się misje ad gentes i w konsekwencji dialog ekumeniczny, różne formy pobożności, co sprzyjało poszukiwaniom bardziej autentycznej religijności. Nie można zapomnieć także wydarzeń politycznych i prądów myślowych z tamtych lat. Reforma była palącą potrzebą, a Sacrosanctum Concilium nie tyle dała początek zmianom, ile raczej ukierunkowała je zgodnie z wymaganiami Kościoła.
EN
The fiftieth anniversary of the proclamation of the conciliar Constitution on the Sacred Liturgy has raised a lot of interest in this document and the changes in the liturgy of the Catholic Church. The work of reform, however, was not only the result of conciliar tendencies. It was a response to the challenges that the Church had been facing since the mid-nineteenth century. In the field of liturgy many changes took place. The development of historical science, the renewal of the interest in the Bible, the rediscovery of the impact of well-celebrated liturgies on social life, new liturgical ministry, the renewal of music – all these helped to change the face of the Catholic Church liturgy. In addition to that, the mission works ad gentes developed and this resulted in more open ecumenical dialogue and various forms of piety which, in turn, contributed to the search for a more authentic religiosity. The reform was a pressing need and Sacrosanctum Concilium did not, in fact, initiate the changes, but directed them in accordance with the requirements of the Church.
2
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Wymagania teologiczne odnośnie do miejsca celebracji liturgicznej

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Mieszczak S., Karcz B., Tyrała R., Zając A., Delimat W., Janicki J. J., Malik J., Sterczewska L., UPJPII i., Pasek W., Karcz B., Malik J., Sterczewska L., UPJPII i., Pasek W.
Pro Musica Sacra
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2013
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vol. 11
EN
Talking about music in a sacral space is without doubt necessary to look deeply into the meaning of church building itself. Purpose for which is serving, formats its structure and equipment. In the article reflection was founded on the testimony of christian community of the first centuries and on the texts in the present Pontifical, which is used during dedication of the church and the altar. Christians in the first centuries during designing of the churches distains themselves from pagan buildings and also from the Temple in Jerusalem. They emphasize the spiritual side of their worship. They needed only the building where they could meet together, because the community was the real temple of God. So they gather simply very often in a bigger house or sometimes in a synagogue.The building of the church in a landscape of the towns and villages is undoubtedly the sign. It says by itself about unceasing God’s care for human being. The mystery of Incarnation is the base of the truth that God reveals Himself in a creation. That’s why for believers, although not only, it is the place of the presence of God who saved man. The community lives by celebrating, and they are hold in the church. Church becomes the sign of close relation between God and man.Today is required that the church building should have all what is necessary for celebration. Only that building can be blessed and serve for christian cult. The most important elements of equipment are altar, pulpit and place for leading. It is also necessary to notice and have the proper place for organ, choir and acoustic. Undoubtedly the mark of the church should be inert noble beauty.The sanctity of the church building depends on mystery of the presence of God in certain place. Through holding in it the sacred rites it becomes holy but it can lose holiness if it is used for different purpose.
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Różaniec – święci – ojczyzna. Święci uczą nas modlitwy za ojczyznę i służby ojczyźnie

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Mieszczak S.
Sympozjum
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2024
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vol. 1(46)
109-123
EN
Religious services, sometimes misunderstood and underestimated, even in some church environments, are an important help for believers in deepening and strengthening their faith. They are also an important factor in building a community of believers, who unite in prayer during services with the entire Church. The particular importance in history has had the experience of praying the rosary, which has helped unite with Christ and developed the desire for holiness in the believer's heart. In this way, we also become closer to our brothers who are with Christ in heaven. This unity, built with Christ, Mary and the saints, among others, by cultivating the prayer of the Rosary, undoubtedly also influences later the entire society, in which we live, and enriches it spiritually.
PL
Nabożeństwa, czasem niezrozumiane i niedoceniane nawet w niektórych środowiskach kościelnych, stanowią ważną pomoc dla człowieka wierzącego w pogłębianiu i umacnianiu swojej wiary. Są także istotnym czynnikiem w budowaniu wspólnoty wierzących, którzy łączą się z całym Kościołem na modlitwie w czasie nabożeństw. Szczególne znaczenie w historii ma doświadczenie modlitwy różańcowej, która pomaga jednoczyć się z Chrystusem i rozwija w sercu wierzącego pragnienie świętości. W ten sposób zbliżamy się także do naszych braci, którzy przebywają z Chrystusem w niebie. Ta jedność, budowana z Jezusem, Maryją i świętymi, m.in. przez pielęgnowanie modlitwy różańcowej, wpływa potem niewątpliwie na całe społeczeństwo, w którym żyjemy, i ubogaca je duchowo.
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