Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 2

first rewind previous Page / 1 next fast forward last

Search results

help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
EN
The study is a part of the collective project dedicated to the key works of the Slovak literary of 20th c. It deals with the interpretation of the book of Ivan Strpka 'Modry vrch' (The Blue Mount). It is a collection of the lyric songs written in a co-operation with the chief representative of the Slovak rock music Dezo Ursiny during the time when Strpka was excluded from the official literary life. The study is a recapitulation of a discussion about the possibilities in the overlapping arts and pop-culture. This discussion started with this book. The study also deals with the context of the rock music in which the Strpka's book was operating. It shows that the texts from the 'Modry vrch' can bear the criteria of poetry. The co-operation with I. Strpka means fulfilment the principles of his work; it does not mean breaking them or applying of them automatically. The study is focused on the context of Slovak poetry from the beginning of 60s. It reveals the filiations of poetics of the texts of 'Modry vrch' with the expression of the artistic neo-avant-gardes that is connected with Strpka's work in the literary group 'Osameli bezci' (Lonely Runners) proclaiming the art opened toward life. Interpretation of themes and motives in the texts of 'Modry vrch' searches the connections with the poetics of Ivan Strpka presented in his collections of the poems. The key theme is a reconstruction of the wholeness, fullness and satisfaction of the human existence and world, restoration of a nature of a man. This attitude influences also a language of the poems. The attempt of the lyrical subject toward the world is stressed by strong sensibility. The central motive of Strpka's poetry - a child and childhood - is remarkably presented in this part of the book. In the second part harmonic relationship to world is broken and complicated. There are more and more moments of disharmony and problems in the life. The poems from 'Modry vrch' prove, that creative co-operation with D. Ursiny was a possibility for I. Strpka to enrich his own poetry in the new dimensions. The verses included in his book are more powerful than many of his poems from his previous collections of poems.
EN
The study continues in research of literary aesthetic opinions of S. H. Vajanský in the context of cultural conception. In the aesthetic starting points of Vajanský's conception a significant role was played by classicizing ideal, characterised by 'simplicity', 'adequacy', harmony and also by avoiding of extremes. Another important effect had also Hegelian aesthetics making its part on forming Vajanský's opinions on phenomenon of 'everyday course of life', trivial as an object of an artistic activity. Vajanský inclines to a model of art denoting a limited meaning and is disposed towards connection with an ideology. This connection is inseparable - it is obvious that the idea, which is demanded in the Vajanský as an aesthetics, is strictly defined by Vajanský - as ideologue. Art is not true by concurrence with reality, imitation of it, but by making the only truth present, that means the idea: in this case the idea of 'ourness', nationality, which reveals the substance of 'ideal realism' of Svetozár Hurban Vajanský. Art and literature operates in his conception, which is with no doubts a part of nationalistic cultural model, as means of cultural legitimisation being involved in creating, confirming and representation of national identity. This function of literature and art, in which pathos of nationalistically reviving process occurs, as well as Vajanský's religiosity, are resources of his demand on ethic measure of literature. In his articles published in this period Vajanský continues in reconstruction of the history of Slovak culture, the substance of it is 'ourness' - an abstract principal of collective self-identification, which is not only an act of renewing of the cultural memory - through confirmation of its continuity, stating its perspectives. It shows also a strong ambition to present it as a whole, that means that his conception tends to creating a cultural model which on a certain level of cultural development provides its unity and arrangement. In addition to his program texts Vajanský made and presented cultural and aesthetic conception during the 80th of the 19th century, which without any significant changes in the period of 90th of the 19th century up to the beginning of the 20th century became a foundation for his confrontations not only with the modernistic trends but generally with phenomena which seemed to him 'destruction of unity'.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.