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CS
Cílem příspěvku je vypořádat se s "folklórním revivalovým hnutím", tedy s činnostmi lidových souborů - široce rozšířeným fenoménem v bývalém socialistickém Československu (1848-1989), který má svou kontinuitu v dnešní České republice. Jedná se o interdisciplinární projekt založený na metodách orální historie, textové analýzy a antropologickém studiu hudby a tance, jehož cílem je prozkoumat rozmanitost tohoto fenoménu a jeho ideologické konotace. Vyšetřování vychází z příběhů, které se vyskytují v diskursu sociokulturního kontextu lidových souborů v různých obdobích tzv. Folklórního hnutí. Příběhy poskytují značný materiál, který je třeba interpretovat s cílem porozumět zvláštnostem fenoménu folklórního oživujícího hnutí v konkrétním sociokulturním a politickém kontextu. Cílem projektu je prozkoumat dvojznačnost fenoménu folklórního hnutí v českých zemích. Výzkum poskytne různé pohledy na to, do jaké míry je hnutí nástrojem moci a do jaké míry to byla příležitost k realizaci vlastních strategií.
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EN
Even a cursory reading of the fiction work of Božena Němcová reveals frequent mentions of dance. The scenes often take place during dancing. The dancing assumes the role of the image in which the important moments of the plot structure are integrated. The patterns of behavior emerge during the dance that turn into testimonies of collectively shared reality. Therefore, the question arises on the sense of these reflections of the dance. Can they serve as a source of information on the dance practices of the time dance, or are they only a product of a literary fiction? This also provokes considerations as for the motivations for depicting the folk dance tradition and what else it reveals about the mutual relations in a given socio-cultural milieu. The article will consider if the dance situation can be considered as a literary device and if the description of the manifestations of folk dance culture could be understood as responding to the contemporaneous interest in traditional village culture as embodiment of positive values, as it reflected in the works of the so called village realists of the second half of the nineteenth century.
EN
Since the beginning of the 1990s we can observe an increasing number of festivities in the Czech Republic which are constructed after a historical shape of the rural carnival. They reveal the needs and intentions of contemporary urban society that manipulates with elements of the carnival in the context of contemporary activities. We focus on the way the structural units of the festivity are selected and appropriated by people within the construction of its contemporary form. The ethnomusicological and ethnochoreological approach enables us to refl ect the cognitive process of the participants that makes visible their personal as well as collective experience of the festivity and gives us information about social relationships, culture and collective memory produced together with imaginaries of the time. The qualitative field research took place in several districts of Prague and its suburbs based on relationships between place and interests
EN
Since the beginning of the 1990s we can observe an increasing number of festivities in the Czech Republic which are constructed after a historical shape of the rural carnival. They reveal the needs and intentions of contemporary urban society that manipulates with elements of the carnival in the context of contemporary activities. We focus on the way the structural units of the festivity are selected and appropriated by people within the construction of its contemporary form. The ethnomusicological and ethnochoreological approach enables us to refl ect the cognitive process of the participants that makes visible their personal as well as collective experience of the festivity and gives us information about social relationships, culture and collective memory produced together with imaginaries of the time. The qualitative field research took place in several districts of Prague and its suburbs based on relationships between place and interests
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