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ŠPECIFIKÁ PÁPEŽSKÉHO ODEVU A OSTATNÝCH INSÍGNIÍ, SYMBOLOV A GEST U BENEDIKTA XVI.

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Sekerák M.
Studia theologica
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2012
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vol. 14
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issue 3
31–49
EN
Both liturgical and other changes which have been introduced since the beginning of the pontificate of Benedict XVI have been attracting considerable public attention. Laymen are not the only ones who have been misinterpreting them. The aim of the study is to therefore specify the meaning of these changes, to clarify them from the context of liturgical celebration, and also to offer a brief and comprehensible synopsis of the historical development of certain components of papal garments and other pontifical insignia and symbols, including external gestures.
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AKÚ TEÓRIU PRE SÚČASNÉ DEMOKRACIE? K TEORETICKÝM DISKUSIÁM O VZŤAHU KONCEPTOV PARTICIPATÍVNEJ A DELIBERATÍVNEJ DEMOKRACIE

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Sekerák M.
Annales Scientia Politica
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2015
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vol. 4
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issue 2
8 – 18
EN
A deliberative democracy represents one of the most discussed concepts in contemporary political science. It is believed that is rooted in the idea of participatory democracy which appeared as a theory in 1970s. In the paper the both concepts are analysed in comparative perspective. Firstly, the idea of public deliberation is introduced, together with its “four (theoretical) generations”. Secondly, the author shed some light on the ongoing issue of the relationship of participatory and deliberative democracies through the perspective of various contemporary scholars. Consequently, some of their common traits are clarified.
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Neoliberální ekonomická teorie a praxe a její recepce u sv. Jana Pavla II., Benedikta XVI. a Františka

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Sekerák M.
Studia theologica
|
2015
|
vol. 1
108-132
EN
The issue of economic theory and practice constitutes a significant part of the Catholic Social Doctrine. In spite of the fact that various aspects of the doctrine have already been examined in both the Czech and Slovak geographical environment, there is still room for further and deeper investigation. In the paper, I focus on an analysis of neoliberal principles and their reception in the various texts of the three popes: Saint John Paul II, Benedict XVI, and Francis, respectively. I try to highlight that in their numerous statements (expressed implicitly or explicitly in the encyclical letters, apostolic exhortations, addresses, and homilies) we cannot see any indications of a shift towards a neoliberal political ideology. On the contrary, all the aforementioned popes have far from neoliberal accounts in their written expressions or unwritten statements. Moreover, they criticize economic inequality, unemployment; emphasize the role of the state in the economy, the primacy of man over any profit-seeking activities, the primacy of work over capital, and the need for achievement (global) solidarity. All these features of the Catholic Social Doctrine seem to be in contrast with neoliberalism.
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