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Próba konstrukcji narzędzi do analizy etyczności wypowiedzi z użyciem teorii aktów mowy

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Dziurosz-Serafinowicz D.
Przegląd Humanistyczny
|
2019
|
vol. 63(3 (466))
19-26
PL
The aim of this paper is to present tools for analyzing the ethics of utterances in the face-to-face conversation with the use of speech act theory. In particular, an attempt is made to show that ethical examination of the utterance can consist in analyzing its illocution (intention) and perlocution (effect). Additionally, it is proposed that treating a speech act as complementary can be used in the analysis of utterances as those which demand ethical or non-ethical answer.
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Zasady moralne słowa. Kilka uwag z perspektywy lingwistyki, filozofii i etyki religijnej

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Dziurosz-Serafinowicz D.
Świat i Słowo
|
2020
|
vol. 35(2)
339-358
PL
In this paper, I present some directives concerning the ethical use of speech and conversation. I focus on three areas – linguistics, philosophy and religion – and moral rules elaborated there with regard to what should and what should not be revealed by words. From the point of view of linguistics, I analyse modern principles of politeness and maxims of conversation. From the point of view of philosophical reflection, I consider ancient ethics of speech, and in particular: the three sieves of Socrates, rhetoric (lat. ars bene dicendi), and the Aristotelian golden mean. From the point of view of religion, I show the moral rules for words in Buddhism, Judaism, Christianity, Confucianism, and the Toltec faith.
3
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Moral rules for the word. A few remarks from the perspective of linguistics, philosophy and religious ethics

100%
Dziurosz-Serafinowicz D.
Świat i Słowo
|
2020
|
vol. 35(2)
339-358
EN
In this paper, I present some directives concerning the ethical use of speech and conversation. I focus on three areas – linguistics, philosophy and religion – and moral rules elaborated there with regard to what should and what should not be revealed by words. From the point of view of linguistics, I analyse modern principles of politeness and maxims of conversation. From the point of view of philosophical reflection, I consider ancient ethics of speech, and in particular: the three sieves of Socrates, rhetoric (lat. ars bene dicendi), and the Aristotelian golden mean. From the point of view of religion, I show the moral rules for words in Buddhism, Judaism, Christianity, Confucianism, and the Toltec faith.
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