The issues touched upon in the article concern the impact of the “supernatural” element in re-defining the Ukrainians’ identity during and after the Revolution of Dignity, including the merger of the events’ casualties with the image of an angel hero fighting under the leadership of Archangel Michael against the Yanukovych regime. It instigated the process of the mythologizing victims, whose souls – according to collective imagination – composed the Nebesna Sotnya waging war against evil from the heavens above, while at the same time protecting the living. The community commenced the said re-definition of identity, among others, by referring the initiation hero’s journey, who first fought at Maidan, then proceeded to the battlefield of war, while still remaining under the “supernatural” protection. Moreover, mystical signs only reinforced the rightfulness of taking up the challenge and the righteousness of the very idea.
The presented excerpt of the study is an outline of the problem of trauma of Ukrainians displaced as part of the Operation Vistula in 1947 and effect it had on the next generations (children and grandchildren). The stigmatization and repressive actions that affected this community both from the state apparatus and local communities have taken their toll and forced them to adopt a range of protective measures. One of them was assimilation, another mimicry. Ukrainians who wanted to preserve their own national, religious and cultural identity often chose the "way of success". They dealt with sense of inferiority, sense of threat, injustice and regret with the need to achieve higher social positions and wealth that gave comfort in an uncertain times. Education, wealth, and social position were meant to help overcome fear, strengthen self-esteem and let them feel equal to Poles. In families who chose the silence strategy, the way to achieve safety was to forget. Trauma associated with the Operation Vistula and the decades-long post-war stigmatization of Ukrainians who wanted to preserve their own identity, had passed on the second and third generation to return in a situation of oppression.
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