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Indywiduum jako funkcja pragnienia. Maurizio Lazzarato i Bernard Stiegler o filozofii Gilles’a Deleuze’a

100%
Kłos-Czerwińska P.
Internetowy Magazyn Filozoficzny Hybris
|
2019
|
vol. 45
|
issue 2
87-106
EN
The objective of this article is to present the philosophy of Gilles Deleuze, seen from the point of view of two contemporary authors, namely: Maurizio Lazzarato and Bernard Stiegler. The main assumption here is that its main revolutionary potential boils down to the value that is attributed to the notion of “desire”. The very power of this notion consists in counteracting the processes of reduction of human experience to the level of symbolic and affective misery. The degrading power of media and capitalist societies’ technologies as described by Lazzarato and Stiegler may give an insight into the dangers of being a disaffected individual.
2
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Indywiduum jako funkcja pragnienia. Maurizio Lazzarato i Bernard Stiegler o filozofii Gilles’a Deleuze’a

100%
Kłos-Czerwińska P.
Internetowy Magazyn Filozoficzny Hybris
|
2019
|
issue 45 (2)
87-106
EN
The objective of this article is to present the philosophy of Gilles Deleuze, seen from the point of view of two contemporary authors, namely: Maurizio Lazzarato and Bernard Stiegler. The main assumption here is that its main revolutionary potential boils down to the value that is attributed to the notion of “desire”. The very power of this notion consists in counteracting the processes of reduction of human experience to the level of symbolic and affective misery. The degrading power of media and capitalist societies’ technologies as described by Lazzarato and Stiegler may give an insight into the dangers of being a disaffected individual.
3
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The creative power of affective discourse. Recapitulating deleuze

100%
Kłos-Czerwińska P.
Internetowy Magazyn Filozoficzny Hybris
|
2020
|
vol. 48
|
issue 1
33-51
PL
W prezentowanym artykule starałam się skupić uwagę odbiorcy na problemie ubóstwa afektywnego i emocjonalnego, które jest współcześnie wynikiem systematycznej degradacji codziennego doświadczenia. Proponuję analizę tego problemu opartą na pismach filozofów tradycji kontynentalnej, zwłaszcza Gillesa Deleuze’a, ale również Michela Foucault i Maurice’a Blanchota. W artykule sugeruję, że to właśnie tworzenie jest tym, co może stanowić odpowiedź na problem wymienionego ubóstwa. W związku z tym rozwiązaniem przedstawiam techniki i metody, które podjęte mogą zaowocować kreacją. Jednakże, najpełniejszy ich zestaw zapewniają oryginalne pisma wymienionych badaczy, do których starałam się odwoływać.
EN
In the following article an attempt is made to draw the reader’s attention to the problem of affective and emotional poverty which has resulted from the systematic degradation of everyday experience in contemporary times. The analysis of this problem is based on the writings of different continental philosophers, especially Gilles Deleuze, but also others, like Michel Foucault or Maurice Blanchot. It is suggested that the solution to this problem may lie in the power of creation, and I have tried to offer the reader some techniques or methods which, if undertaken, may develop creativity and release its power. However, the best repertoire of such techniques is to be found in the writings of the above mentioned researchers, so the reader is directed  to the original sources.
4
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Od emocji do komunikacji. Gilles Deleuze’a analiza problemów reprezentacji, pragnienia i poznawania

100%
Kłos-Czerwińska P.
Analiza i Egzystencja. Czasopismo Filozoficzne
|
2015
|
vol. 29
87-111
EN
The article presents the analysis of the problems of representation, desire and acquiring knowledge as the foundations of Gilles Deleuze’s thought. However, the analysis of these problems can significantly contribute also to the understanding of the issue of symbolic and affective poverty, as it was formulated by Bernard Stiegler, noticed and described much earlier by Deleuze, though taking visible shapes nowadays in connections with the workings of capitalist, consumptionist, economically driven societies. The analysis of each of the presented topics reveals hidden dependencies between the understanding of the problem of knowledge and the perception of sensibility of the Other. To be able to communicate the vast diversity of emotions in the confrontation with a difference, it is good to stay open for what Deleuze indicates: the multiplication of the possibilities of living, and in result, to learn to affirm them as a part of social enterprise, whenever they stay in agreement with presumed powers of critical mind.
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