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Existential Project as Game with Reality. Saint Genet – Comèdien et Martyr Today

100%
Mróz P.
Estetyka i Krytyka
|
2011
|
issue 2(21)
115-127
EN
The article is an example of the so-called existentialist psychoanalisis. Sartre’s work is still an inspiring and the valid interpretation
2
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Lwa Szestowa egzystencjalistyczna interpretacja dzieła Dostojewskiego

100%
Mróz P.
Estetyka i Krytyka
|
2010
|
issue 19
97-111
EN
The present paper analyses an iconoclastic approach to the life and works of Dostoyevsky. Lev Shestov – a Russian existentialist philosopher and the author of The Philosophy of Tragedy – attempts to debunk the myth that Dostoyevsky was the greatest moralist in pre-revolution Russia. Instead of portraying him as a figure of moral authority, Shestov presents Dostoyevsky as a man harbouring resentment, full of hatred and contempt for all the lofty ideals of the Russian intelligentsia of the 19th century.
3
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Kierkegaard a Szestowowska koncepcja zagrożeń autentyczności egzystencji

63%
Gruca G., Mróz P.
Państwo i Społeczeństwo
|
2012
|
issue 1
141-158
EN
The paper presents relation and similarities between two existential authors: Kierkegaard and Shestov. The works of these two philosophers rises from the concern about the situation of a modern man. Kierkegaard in his famous conception of three types of existence gives a vivid picture of dangers which await for a human being. Shestov sees the danger for authenticity of the human being in higher and higher development of the idea of ratio in his days. The reason force human existence to be his only and one God. But for these two existential philosophers a man needs to be free – which means to be conscious and to choose with knowing consequences. Thus they call – paradoxically – sola fi de in order to oppose against those – in their opinion – demonical forces which make existence miserable.
4
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Inspiracje intelektualne teorii kultury i społeczeństwa Herberta Marcusego

38%
Mróz P., Gruca G.
Państwo i Społeczeństwo
|
2009
|
issue 2
243-260
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