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Sympozjum
|
2011
|
issue 2(21)
97-114
EN
Spirituality of St. Ignatius of Loyola has inspired many saints and founders of religious congregations. Among them there was also Fr. Leon Dehon, the founder of the Congregation of the Priests of the Sacred Heart of Jesus. He touched on the way of the Spiritual Exercises of St. Ignatius thanks to his numerous contacts with Jesuit Fathers. Among them Fr. Dehon had professors, collaborators, friends, as well as spiritual directors. Fr. Dehon was fascinated by the personality and spirituality of St. Ignatius. He undertook the Spiritual Exercises in the most important moments of his religious and priestly life: when he began his study in the college in Hazebrouck and when he entered the French Seminary of Saint Claire in Rome, when he was searching his religious vocation as a diocesan priest and in the first years after he had founded the Congregation, before the first General Chapter and before his perpetual vows. As a mature priest and religious, Fr. Dehon undertook the Spiritual Exercises when he was celebrating the 25th anniversary of his priesthood and before he left the cradle of the Congregation – the College of St. John. The exercises were not without influence on the spirituality of Fr. Dehon and on his spiritual life. We can find an echo of several meditations or contemplations offered by St. Ignatius in the spirituality of Fr. Dehon and in the spirituality of his Congregation. The traces of the Exercises can be also found in both his decisions and his teaching directed to his brothers in religious life and to the laity.
EN
The article is a brief survey of the view of Augustine on the contemplation of God from the point of view of the evolution of his thought, since the early period, when it was dominated by Plotinus and his Neoplatonism, until the mature phase, when the emphasis on the Scripture became much more signifi cant. Augustine’s mysticism seems to be a synthesis of a more metaphysical, Neoplatonic experience of God as the ground of being with a relational, love mysticism, based on the experience of God as “Thou”. Even though the relational dimension is present in Augustine’s mysticism from the very beginning it becomes much more important in his later works.
EN
This paper lists the problems that philosophical therapy deals with and tries to provide a definition of philosophical therapy. In particular, we find references to Homeric psychology, contemporary therapeutic trends, and examples of the use of philosophical therapy (observation records after individual sessions of philosophical therapy or group work). This article develops the connections between philosophical therapy and the ancient understanding of philosophy (ancient spiritual exercises). The focal point of our considerations concerns the application of philosophical therapy to the process of becoming a person. ------------- Received: 27/01/2020. Reviewed: 03/03/2020. Accepted: 30/03/2020
PL
Autor wylicza problemy, którymi zajmuje się terapia filozoficzna i podejmuje próbę podania jej definicji. W tekście znajdziemy odwołania do psychologii homeryckiej, współczesnych nurtów terapeutycznych oraz przykładów zastosowania terapii filozoficznej (zapisy obserwacji osób po odbyciu indywidualnej sesji terapii filozoficznej lub pracy grupowej). W artykule ukazany został związek terapii filozoficznej ze starożytnym pojmowaniem filozofii (antyczne ćwiczenia duchowe). Główną osią, wokół której prowadzone są rozważania jest zastosowanie terapii filozoficznej w procesie stawania się osobą. ------------- Otrzymano: 27/01/2020. Zrecenzowano: 03/03/2020. Zaakceptowano do publikacji: 30/03/2020
EN
This article presents an intuitive and synthetic interpretation of Socratic maieutics. In it we share the results of the workshop series : ‘How to make use of your own stupidity? Philosophical consulting in psychology’, held at Warsaw University and the University of Social Sciences and Humanities in Warsaw from 2004 to 2012. This was the first seminar series on philosophical counseling examined in academic settings in Poland. Interpreting Socratic maieutics in the spirit of Homeric psychology contributed to the formulation of a number of exercises on conscious speaking, which were incorporated into academic teaching. Students were asked to write down their observations during an exercise, and some sessions were filmed. This allowed us to gather very interesting material, which was the basis for further theoretical and empirical research. In this article, I briefly illustrate conscious speaking, present notes from student exercises and share short recorded material.
PL
W artykule podjęta jest próba intuicyjnej syntetycznej interpretacji sokratejskiej maieutyki w duchu psychologii homeryckiej. Bazując na tej interpretacji, opracowano ćwiczenie uświadomionego mówienia, które zostało włączone do zajęć akademickich: „Jak praktycznie wykorzystać własną głupotę? – doradztwo filozoficzne w warsztacie psychologa”, prowadzonych na Uniwersytecie Warszawskim i w Szkole Wyższej Psychologii Społecznej w latach 2004–2012. Na gruncie akademickim były to pierwsze w Polsce seminaria poświęcone doradztwu filozoficznemu. Podczas ćwiczeń studenci byli proszeni o zapisywanie swoich obserwacji. Niektóre ćwiczenia były filmowane. W ten sposób został zebrany bardzo ciekawy materiał, który może być podstawą do dalszych poszukiwań teoretycznych i empirycznych. W artykule krótko przedstawiam, czym jest uświadomione mówienie, prezentuję zapiski z ćwiczeń studentów oraz wskazuję na krótki materiał filmowy.
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