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EN
The artist-painter Zdenka Braunerová, as patriotic as she was immersed in European culture, was the incarnation of Bohemian qualities for Paul Claudel. Her personal, spiritual, and artistic devotion to the poet provided him with access to the Czech Baroque.
EN
The aim of the paper is to develop at least a part of a voice which is still difficult to understand in the Czech language environment, the voice of the others, (ex-rivals), the ‘expelledʼ, and to anchor it in the work and politics of remembering, registering and writing history of one specific author (we are talking about the continuity of perspective: about fidelity to images, local mythology, its logic). For thirty years, Alfred Klaar (born as Karpeles in 1848 in Prague) co-established Prague discourse in German language from various positions (as a journalist, theatre critic, representative of various societies, ceremony speaker, associate professor of the local German polytechnic etc.). When he moved to Berlin in July 1899, he was almost fifty-one years old. He left his home (both in the narrow sense of the word, as well as the wider sense of ‘Austrian homeʼ, so important to him), but he always kept the world he had lived in for so long in his mind and preserved many links with it in spite of the geographical distance. He also returned to his homeland on various occasions (funerals and other ceremonies, lectures) and he also remained talked about primarily among the Prague German circles; as a piece of memorabilia he was dusted and remembered in stories, and at the same time rightfully seen and honoured as a foreign envoy and speaker of compatriot cultural and political interests. Klaar spoke about Prague, his ‘father townʼ, and the lands near the Prussian border through the history of the German-speaking enclave, while Czechs only occurred sporadically in his retrospect writing. He repeated his thesis about an environment destroyed by ‘Slavic egoismʼ and belligerence, he spoke of the role of the German community in Czech lands as a heroic cultural mission, ungratefully displaced by the dominant policy of Czechisation in the second half of the 19th century, which strived to ‘impress upon the city a unilateral Slavic characterʼ. Only with reluctance did he adapt to the factual geopolitical development — he saw the post-war situation of the German minority in Czechoslovakia as a continuation of unfair marginalisation of his fellow countrymen.
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Claudel a střední Evropa

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EN
Claudelʼs geopolitics are torn between the founding myth of a Catholic central Europe, agitated by heresy and schism, and a disenchanted and melodramatic realism. His writing incorporates his lived experience of Bohemia in Prague, then of Poland in Germany, in order to idealize it in his spiritual poetry, critique it in his diary, and reveal its tragic impasses in his theater.
EN
Two concentration camps were established for Roma people in the Protectorate of Bohemia and Moravia in 1942. Roma from Bohemia were deported to Lety and Roma from Moravia to the camp near Hodonín u Kunštátu, before most of them were murdered in the “Gypsy family camp” (Zigeunerlager) in Auschwitz II. Birkenau. The lists of prisoners are valuable not only for historians (they were published previously by the historian Ctibor Nečas), but also for onomastics, as they allow us to analyse the naming practise of Czech and Moravian Roma in the pre-war period. There are 325 unique surnames on these lists, with most of them being Czech or German, and they thus demonstrate the connection with the territory and its language(s). The study discusses the most common Roma surnames in Moravia (e.g. Daniel, Holomek, Burianský) and in Bohemia (e.g. Růžička, Janeček, Vrba) as well as the surnames of Sinti living in the Czech borderland regions (e.g. Winter). It is shown that the surnames of Roma from Bohemia and Moravia were different due to the historical and social reasons. They were mostly derived from personal names (e.g. Florián) and place names (e.g. Dubský), they were motivated by the occupation adopted (e.g. Kovář ‘smith’) or the character and appearance of the individual (e.g. Malík ‘small’). After the war, only 583 of the 4,870 Roma who had been imprisoned returned.
CS
Na území Protektorátu Čechy a Moravy byly v roce 1942 zřízeny dva tzv. cikánské koncentrační tábory. Romové z Čech byly deportováni do tábora v Letech, Romové z Moravy a Slezska do tábora nedaleko Hodonína u Kunštátu. Většina z nich poté byla zavražděna v “cikánském rodinném táboře” (Zigeunerlager) v Osvětimi II. Březince. Seznamy vězňů jsou velmi cenné nejen pro historiky (byly vydány historikem Ctiborem Nečasem), ale i pro onomastiky, neboť nám dovolují nahlédnout do pojmenovávacích zvyklostí českých a moravských Romů v předválečném období. Na těchto seznamech nacházíme 325 příjmení. Většina z nich je česká, popř. německá, a dokládají tak sepětí s tímto územím a jeho jazykem/jazyky. Studie analyzuje nejčastější příjmení na Moravě (např. Daniel, Holomek a Burianský) i v Čechách (např. Růžička, Vrba a Janeček), stejně jako příjmení Sintů žijících v oblasti Sudet (např. Winter, Bernhardt). Ukazuje se, že příjmení Romů v Čechách a na Moravě byla odlišná, což bylo dáno historickými a sociálními příčinami. Nejčastěji byla odvozena z osobních jmen (např. Florián) nebo toponym (např. Dubský), byla motivována povoláním (např. Kovář) nebo charakterem a vzhledem (např. Malík). Po válce se z 4 870 Romů vrátilo jen 583.
EN
A text bringing for the first time a comprehensive survey of Němeček’s reflections on genius contained in all of his known published writings as well as in his lectures on aesthetics surviving in the handwritten student’s notes taken down by Peter Eduard Bolzano. A summary of Němeček’s views is followed by a review of their sources and inspirations. The study points to the relevance of anthropology textbooks and treatises for the time’s approaches to the thematization of genius.
CS
Studie představuje poprvé souhrnně Němečkovy úvahy o géniovi obsažené ve všech známých publikovaných pracích a rovněž v přednáškách z estetiky dochovaných v rukopisném studentském zápisu Petera Eduarda Bolzana. Shrnutí Němečkových stanovisek následně ústí v zamyšlení nad jejich zdroji a inspiracemi. Studie poukazuje na důležitost antropologických učebnic a pojednání pro dobové tematizování génia.
Acta onomastica
|
2020
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vol. 61
|
issue 2
311-331
EN
The study compares the surnames from the Tax Lists from Bohemia (1654) and Moravia and Silesia (1669‒1679) with those from the current surname list (2017), with the aim to map the changes of the onymic system. A special attention is paid to changes in the names beginning with the letter K, with a particular focus on surnames which have already become extinct or they are about to disappear soon. The reasons for the disappearance of surnames are primarily biological (no sons in the family). However, some family names have been changed over the years, and another reason is the migration, which has had an impact on the onymic system as well. The system of Czech surnames underwent great changes as a result of the Second World War, when some Jewish surnames disappeared and the surnames of the expelled German inhabitants were lost. The article also poses a question which surnames can actually be considered to be Czech.
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