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Terribilis auctoritas i auctoritas Pisma Świętego w ujęciu świętego Augustyna

100%
Kucz J.
Roczniki Historii Kosciola (Annals of Church History)
|
2013
|
vol. 5(60)
5-18
EN
This paper touches upon a crucial motive in the evolution of the spirituality of St. Augustine: the authority of the Holy Bible, which he had first rejected on his reading Hortensius Cicero. Cicero’s work, being in itself an invitation to philosophy, raised St. Augustine love of wisdom (philosophia). In its latter part, this article discloses the reason why the Doctor of Grace adhered to the Manichean doctrine, which he found attractive for its promise to give access to truth without reference to the authority of the faith (terribilis auctoritas). This article gives the reader a chance to follow the path of St. Augustine’s spiritual growth. Despite his Christian roots and education, bequeathed to him by his Saint mother Monica, his juvenile pride and his overambitious attitude made him reject the authority of the Holy Bible, which he found at tangent with his own intellectual needs. In short, he rejected the authority of the faith and regarded it as useless, since it raised his anxiety and terror (terribilis auctoritas). This is why he subscribed to the Manichean doctrine, which promised a completely rational comprehension of truth.
2
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Opowieśc o nadziei chrześcijanina w "Objaśnieniach Psalmów" świętego Augustyna

88%
Drążek D.
Verbum Vitae
|
2006
|
vol. 9
137-150
PL
L'articolo raccoglie il pensiero di Sant'Agostino sulla speranza sparso nelle pagine delle sue "Enarrationes in Psalmos" e ne evidenzia linee principali: 1. Il battesimo come l'inizziazione anche alla speranza cristiana, che e una "speranza nel Signore"; 2. Molteplice significato dell'espressione "speranza nel Signore"; 3. Il vero oggetto della speranza che e Dio stesso; 4. Le vie della mancanza di speranza e delle speranze vane.
3
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Święty Augustyn i Albert Camus. Przyczynek do dialogów – nie tylko filozoficznych

63%
Roś J.
Scripta Philosophica. Zeszyty Naukowe Doktorantów Wydziału Filozofii KUL
|
2015
|
vol. 4
25-42
PL
Wyczytanie myśli Augustyna z tekstów Camusa, aby można było nazwać je komplementarnym, musiałoby polegać na analizie całości dzieła francuskiego pisarza, jako że echa camusowskiej lektury Augustyna nie urywają się w żadnym momencie jego działalności literackiej, natomiast zaczynają – być może najgłośniej – pobrzmiewać już w jednym z pierwszych pism, jakie wyszły spod pióra młodego Camusa. Artykuł ten ma więc służyć jako przypomnienie dotychczasowych ustaleń, a zarazem jako szkic do pogłębionej monografi i, wykazujący różnorodność pól, na których toczy się dialog Camusa z Augustynem, zawierający odniesienia do tych, na jakich dotychczas nie szukano „spotkań” obu myślicieli.
EN
Finding St. Augustine’s influence on texts of Albert Camus, in order to call it complementary, would have to rely on the analysis of the whole work of the French writer, since the “presence” of Augustine in work of Camus does not break off at any time of his literary activity. In contrast, it starts to have its overtone in the one of the first texts which have come out from the pen of young Camus. Thus this article has to serve as a reminiscence of the previous findings and at the same time their explanation (as they are not always methodologically satisfactory), and also as a sketch for a thorough monograph, showing a variety of fields, in which dialogue of St. Augustine with Camus takes place, containing a reference to those fields, that have not been the subject of interest yet.
4
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La Trinità e il tempo

51%
Ciećko S. K.
Nurt SVD
|
2022
|
issue 1
97-108
EN
The author of the article reflects on two aspects: the Trinity and time. He tries to show the possibility of combining these two realities in some way and he suggests in what way this would be possible. He then presents some notions of time and analyses a concept of the eternity, which is one of the categories used by thinkers in reflecting on the Trinitarian Reality. Finally, he describes a proposal of correlation regarding God and time.
IT
Nella sua ricerca, l’autore riflettere su due aspetti: la Trinità e il tempo. Il suo scopo è far vedere se sia possibile unire in qualche modo queste due realtà ed in quale modo ciò sarebbe possibile. Descrive cosa è, anzi come ci appare, il tempo e successivamente riflette sull’eternità, la quale è una delle categorie con cui i pensatori riflettono sulla Realtà Trinitaria. Nella parte finale dell’articolo, descrive la sua proposta di unire Dio e il tempo.
PL
Autor artykułu podejmuje refleksję nad dwoma aspektami: Trójcą Świętą i czasem. Zastanawia się, czy można w jakiś sposób połączyć te dwie rzeczywistości i, jeżeli tak, to w jaki sposób byłoby to możliwe. Wskazuje na różne koncepcje czasu, a następnie omawia zagadnienie wieczności, która jest jedną z kategorii, za pomocą których myśliciele zastanawiają się nad rzeczywistością Trynitarną. W końcowej części artykułu, autor przedstawia własną propozycję relacji pomiędzy Bogiem i czasem.
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