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Асоцијативни речници као извор за проучавање религиозности у постатеистичким друштвима источне и југоисточне европе (на материјалу речника српског и руског језика)

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Кончаревић К.

Socjolingwistyka

2015

issue 29

171-190

У раду се, на материјалу асоцијативних речника, спроводи анализа садржине и структуре асоцијативних поља лексема из семантичког поља „религија и Црква“ у руском и српском језику са циљем реконструисања представа о религиозности у свести носилаца двају језика. Добијени резултати доводе се у корелацију са новијим социолошким испитивањима религиозности грађана Русије и Србије.

Słowniki skojarzeniowe jako źródło badań religijności w społeczeństwach postateistycznych Europy wschodniej i południowowschodniej (na przykładzie języka serbskiego i rosyjskiego) W artykule analizuje się treść i strukturę derywatów asocjacyjnych należących do pola semantycznego „religia i Kościół” w języku rosyjskim i serbskim. Na materiale słowników skojarzeniowych rekonstruuje się wyobrażenia na temat religijności w świadomości użytkowników obu języków. Uzyskane rezultaty poddane są konfrontacji z nowszymi socjologicznymi badaniami nad religijnością obywateli Rosji i Serbii.

The essay deals with the analysis of the content and the structure of the associative fields of lexemes from the semantic field “religion and Church” in Russian and Serbian languages on the material of associative dictionaries. The aim of this study is the reconstruction of the notions of the religiosity in the consciousness of the both language speakers. The results are set in correlation with the recent sociological studies of the religiosity of Russian and Serbian citizens. The analysis reveals the compatibility of the picture of the religiosity in the language consciousness of the contemporary speakers of Russian and Serbian languages with the findings obtained by sociological methods. According to the structure and the content of the associative fields of the lexemes from the domain of spirituality, religious notions among Russians are amorphous, emotionally and expressively more negatively marked than among Serbs, and they imply greater detachment which is manifested through intellectualistic, rational and atheistic approach. The syncretism of the Soviet ideological attitude toward religious values and their modern status in the post-atheistic and post-totalitarian society is also noticeable, with its rather weak manifestations of the traditional orientation. Among Serbs, the attitude toward the terms from the sacral domain is mostly positively marked, but notions about them are often ambiguous. The most dominant is the traditionalism, with the weaker exposing of the national element, but certain profanation of the terms and notions form the sacral sphere are also noticeable, and it stems from the coexistence of the religious and the secular.

Говор православних клирика и верника у српској језичкој и социокултурној средини (екстралингвистички оквир и системско-структурална анализа)

100%

Кончаревић К.

Socjolingwistyka

2013

issue 27

55-67

The term religious sociolect (religiolect) in this essay bears the meaning of a relatively stable, socially marked subsystem of the national language satisfying the needs for communication of a limited social group — the members of a particular religious community, reflecting a theocentric picture of the world and having specific lexical, phonetic-prosodical, formative and grammatical features. The language of the Orthodox clergy and church-going believers represents an independent microsystem, a religiolect belonging to Serbian national language, with its specific parameters and confessionally marked elements of all the levels of the language system organisation (orthoepic, graphic and orthographic, grammatical and lexical). The extralinguistic basis of the Orthodox sociolect consists of specific characteristics of the picture of world of the religious Serbian language speakers, as well as the constituents of their mentality — protectivity, sacrality, catholicity.

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2 Socjolingwistyka

1 2015

1 2013

2 Кончаревић К.

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Говор православних клирика и верника у српској језичкој и социокултурној средини (екстралингвистички оквир и системско-структурална анализа)