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1
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Словотвірне гніздо з вершиною Христос у мовній картині світу українців

100%
Greshchuk, Vasyl’
Studia Ucrainica Varsoviensia
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2020
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vol. 8
11-19
PL
The article discusses the example of a word-formative nest with the apex of Christ. It analyses the role of word-formation in the formation of the language picture of the world of Ukrainians. The word-formative nest fi xes the word-forming segment of the semantic space of the Christ concept of the sacred conceptual sphere. Despite the fact that the anthroponomies as vertices of word-formation nests do not exhibit derivational productivity in the Ukrainian language, the word-formation nest with the apex of Christ has a branched structure: in the three stages of derivation, 25 derivatives of diff erent parts of the language, created in diff erent ways, have been certifi ed. This is due to the semantics of the vertex word of the nest, the importance of the concept named by it, in the perception of Ukrainians, in their culture of belief. In the linguistic consciousness of Ukrainians, Christ – Jesus Christ, the Son of God, the God-man, the incarnate God, the Savior, the Teacher, the Creator of the new religion. Such a broad semantic spectrum determines the activation of the derivation possibilities of the base word and the verbalization of word-formative means by a number of conceptual components. An analysis of the word-formative nest with the apex of Christ has shown that the word-formative dimension in the language picture of the world of Ukrainians, along with the universal conceptual components inherent in many diverse Christians, also has a number of individual-language derivational means of categorizing the world.
2
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Християнські сакральні символи у просторово-часовому континуумі поетичного мовлення українського письменника Юрія Андруховича

100%
Horodets’ka, Veronika
Studia Ucrainica Varsoviensia
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2020
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vol. 8
29-39
PL
This article explores the linguistic worldview of a Ukrainian poet – postmodernist Yuriy Andrukhovytch – realized through the concept of “Christian sacred symbols” analyzed from the perspective of anthropological and cognitive aspects of lingual and cultural studies. It defines the essence and the ways of implementing the concept in the spatio-temporal continuum of poetry collection “India” as well as highlights the role of man in the poet’s imaginary world through the archetypes of the world culture and decodes symbolic meaning of cultural context of the author’s works. Contrary to a generally accepted view that the earth is round, spatial reality for the author turns out to be a planet which resembles a cake, a fl at surface, a desert, a kingdom and a bridge. The sky is seven crystal hemispheres, out lining the heavenly space with stars and planets fixed at each level. The space is represented by such geographical notions as East Asia, India, China, the river Nile. The author of the article supposes that India becomes for the writer the embodiment of our civilization at all times of mankind, another way to present man in the space of eternity, and a kind of life philosophy. The synthesis of pagan, Jewish, Hindu, Muslim and Christian ideas about man’s place in the world and his moral peace, happiness and overall love is represented by such symbols as angels, harpes, gehennr hell hrifony, dragons, percale books, lilies, honey, pythons, fl ags, birds, reptiles, saints, timpani, newts, tulips, furies, devils, Yuri’s sword, Yasmin and others.
3
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Засоби репрезентації концептуальної сфери простору в лексико-семантичній системі давньогрецької мови

80%
Chekareva Y.
Path of Science
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2017
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vol. 3
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issue 12
1001-1010
UK
У статті досліджено проблему системної організації концептуальної сфери простору як фрагменту загальної концептуальної системи еллінів; описано функційно-семантичні особливості лексем, що виступають мовними репрезентантами концептосфери простору й характеризуються етноспецифічними рисами давньогрецької мовної моделі світу; встановлено залежність формування корпусу лексем просторової семантики від специфіки сприйняття довкілля носіями давньогрецької мови. Наведені в статті принципи аналізу просторової лексики давньогрецької мови є зразком системно-структурного, функційно-семантичного й концептуального аналізу мовних одиниць і можуть стати основою для теоретичної, практичної й історичної граматик грецької мови, зіставно-порівняльної типології індоєвропейських мов, практичних розробок у галузі лінгвоконцептології.
EN
The article explores the problem of the systematic organization of the conceptual sphere of space as a fragment of the general conceptual system of the Greeks; describes the functional-semantic features of lexemes, that act as linguistic representatives of the concept sphere of space and are characterized by ethnospecific features of the ancient Greek language model of the world; the dependence of the formation of the body of lexemes of spatial semantics on the specificity of the perception of the environment by the native speakers of the ancient Greek language is established. The principles of the analysis of the spatial vocabulary of the ancient Greek language presented in this article are a sample of systemic-structural, functional-semantic and conceptual analysis of linguistic units and they can become the basis for theoretical, practical and historical grammars of the Greek language, comparative typology of Indo-European languages, and possible practical developments in the field of linguistic conceptology.
4
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Біблійність як чинник інтертекстуальності в его-текстах Тараса Шавченка

80%
Piddubna N.
Studia Ucrainica Varsoviensia
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2020
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vol. 8
197-206
PL
The article presents the analysis of the peculiar use of Biblicisms of diff erent types in T. Shevchenko’s letters and diaries. As the result, the author concludes that biblicity is one of the major features of the diary and epistolary genres of the poet. It has been shown that T. Shevchenko frequently uses lexical Biblicisms both in the direct and in the metaphoric meanings enriching their semantics. T. Shevchenko’s ego-texts usually contain Biblicisms that verbalize the theme block “person”, in particular, for self-portraying or depicting other people’s behavior, traits of character, mental and physical state. They are the means of creating expressive emphasis in the text as they are used in diff erent tropes and fi gures as well as in language play. The feature of Kobzar’s letters and diaries proves the hypothesis about the close connection of language and religion, religious and language mapping of the world, the immortality of the Holy Scripture that is a constant source of lingual creativity of prominent language personality, representing their intimate sphere of work.
5
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Смислові елементи концепту мати в похідних від іменників мати й неня в українських середньонаддніпрянських і гуцульських говірках

80%
Дячук В. Р.
Gwary Dziś
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2023
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vol. 16
53-64
EN
It has been acknowledged that dialectal worldview is formed by concepts - human mental activity units which conserve knowledge and ideas about fragments of reality, represented by means of language. In this way, statements about the world are saved in concepts. The purpose of this study is to analyze the conceptual meanings associated with the roots -mat-(y), (-mam-(a)), -nen’-(a) in the language spoken by Middle-upper-Dnieper and Hutsul users. To achieve the objectives we used the component analysis method, suitable for identifying the components in a semantic structure of words. The results of this study show that more derivatives from the nouns maty and nenia are used in the Hutsul dialects. The results also reveal that derivatives in the speechof Hutsul users actualize an overwhelming number of conceptual features and form more semantic blocks. Moreover, our research testifies that Hutsul speakers understand the mother’s image in contamination of profane and sacred principles which causes correlation of the earthly mother’s image with the image of the Virgin Mary. The study emphasizes a more important place of the concept of the mother in the Hutsul worldview.
UK
У статті проаналізовано реалізацію смислових компонентів концепту мати, повʼязаних із коренями -мат-(и), (-мам-(а)), -ненʼ-(а) в мовленні носіїв українських середньонаддніпрянських та гуцульських говірок. Зʼясовано, що різний ступінь концептуалізації образу жінки-матері зумовив відмінну обʼєктивацію когнітивних смислів вказаного концепту в досліджуваних ареалах. Кількісне зіставлення похідних від іменників мати ( мама), неня та актуалізованих у них концеп-туальних характеристик в середньонаддніпрянсьому й гуцульському мовних просторах засвідчив про значущість аналізованої когнітивної одиниці в картині світу гуцулів.
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