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«Подлое звание театрального стихотворца»: А. П. Сумароков и Дж. Бонеки

100%

Дёмин А.

Acta Universitatis Lodziensis. Folia Litteraria Rossica

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2018

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issue 11

55-63

EN

The paper examines the mention of Giuseppe Bonechi made by Alexander Sumarokov in his letter to count Shuvalov dated the 12th March 1761 in the context of the quarrel with count Sievers and of Sumarokov’s dismissal from theatre and from service. The expression “the despicable rank of a theatrical versifier” is interpreted in the light of Bonechi’s social position as a subordinate in the court’s Italian troupe, while Sumarokov aspires to a leading position in the Russian company. The artistic relationship of Sumarokov and Bonechi is examined from the point of view of the competition between the Italian and the Russian company at the court. Bonechi’s dismissal in 1752 was less painful than that of Sumarokov in 1761 because the Italian could easily find a place at any European court as a man of theatre, while Sumarokov, having created the unique Russian national theatre, was considerably more vulnerable due to his social position.

RU

Рассмотрено упоминание Дж. Бонеки в письме А. П. Сумарокова от 12 марта 1761 г. к И. И. Шувалову в контексте ссоры с К. Е. Сиверсом и отставки Сумарокова от театра и от службы. Выражение «подлое звание театрального стихотворца» толкуется в свете социального положения Бонеки как подчиненного в придворной итальянской труппе, тогда как Сумароков претендует на руководящую должность в русской. Рассмотрены творческие связи Сумарокова и Бонеки в свете конкуренции русской и итальянской трупп при дворе. Отставка Бонеки в 1752 г. была для него менее болезненна, чем отставка для Сумарокова в 1761 г., поскольку он легко мог найти себе место как театральный деятель при любом европейском дворе, а Сумароков, создававший уникальный русский театр, был более уязвим в своем социальном положении.

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Moniuszko oswojony? Refleksje po ogólnopolskiej konferencji naukowej „Od dźwięku do słowa. Rola Stanisława Moniuszki w kulturze polskiej XIX i XX wieku”

71%

Sawic J.

Bibliotekarz Lubelski

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2019

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issue 62

247-250

EN

A summary of the events organised in the Hieronim Łopaciński Regional Public Library in Lublin as part of the Moniuszko 2019 – Promesa [Moniuszko – The Promise] programme implemented by the Institute of Music and Dance on the occasion of the 200th anniversary of the composer's birth. The Library joined the celebrations of the Year of Moniuszko, by organising the project Nie taki Straszny Dwór – oswajanie Moniuszki [Not Such a Haunted Manor – Taming Moniuszko], co-financed from the funds of the Minister of Culture and National Heritage.

RU

Краткое описание мероприятий, организованных в Люблинской Воеводской Публичной Библиотеке им. Иеронима Лопацинского в рамках программы «Монюшко 2019 – Промеса», реализуемых Институтом музыки и танца по случаю двухсотлетия со дня рождения композитора. Библиотека присоединилась к празднованию Года Монюшко, реализовав проект «Не такой и Cтрашный двор – приручение Монюшко», софинансируемый министром культуры и национального наследия.

PL

Podsumowanie wydarzeń zorganizowanych w Wojewódzkiej Bibliotece Publicznej im. Hieronima Łopacińskiego w Lublinie w ramach programu „Moniuszko 2019 – Promesa” realizowanego przez Instytut Muzyki i Tańca z okazji dwusetnej rocznicy urodzin kompozytora. Biblioteka włączyła się w obchody Roku Moniuszkowskiego, realizując projekt „Nie taki Straszny Dwór – oswajanie Moniuszki”, dofinansowany ze środków Ministra Kultury i Dziedzictwa Narodowego.

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АРХЕТИП ЛЮБВИ В ДУХОВНОЙ ВИЗИИ ЛЕСИ УКРАИНКИ И ЕГО МУЗЫКАЛЬНЫЙ ДИСКУРС

71%

Драганчук-Кашаюк В.

Ars inter Culturas

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2018

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vol. 7

111-120

EN

The discourse of the Ukrainian musical culture is contains numerous appeals to the poetic legacy by Lesya Ukrainka. Therefore, understanding the musical-theatrical, choral, chamber- vocal works by M. Lysenko, K. Stetsenko, Y. Stepovy, S. Lyudkevych, M. Skorulsky, S. Turkevych-Lukiyanovych, V. Kyreiko, I. Shamo, Y. Stankovych, L. Dychko, O. Kozarenko, V. Tymozhinsky and other composers who entered into a musical and poetic dialogue with the poetess, is provides an understanding the key positions of the poet’s philosophy. In our opinion, a new spiritual vision was born in the Lesya Ukrainka’s creative matrix, which embodied the Ukrainian mental Ego in the female image of a spiritual knight and presented it as a weighty component of world culture. More than a hundred years ago, the poet showed a woman’s personality as a com-creator, which has a divine beginning, and therefore we interpret its philosophy in the vein of Femin-personalism (the term is proposed). The three Love types which were shown in Lesya Ukrainka’s works and in her musical discourse are as follows: Ancient Greek “agape. (in variants Love-Spirit, Love-Soul, Love-Eros), Love as a component of national Ego-concept, Love as an immortal divine spirit. The musical discourse expects the interpretation of the drama “Obsessed. and others from the “Blue Rose. to “Cassandra., “In the Catacombs., “Rufin and Priscilla. and others.

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Оперы Генделя в контексте современной режиссуры: к вопросу о претворении приёмов современных медиа

45%

Консон Г., Консон И.

Ars inter Culturas

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2019

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vol. 8

259-278

EN

The article is based on the interaction of two genres, namely travel notes, including the author's impressions of a trip to the German cities of Halle, Bad-Lauchstedt and Bernburg, as well as reviews of modern productions of Baroque operas. Halle is famous as the birthplace of the outstanding composer Georg Friedrich Handel (1685-1759). The international Handel music festival is held here every year, which also includes an international scientific Symposium dedicated to the study of the great Saxon and his contemporaries. The concept of this year's Symposium, "Sensitive, heroic, sublime: Handel's women," was to study the female images embodied in his operas. The authors traveled to Halle as journalists to describe their impressions of both the trip and the contemporary productions of Handel's stage works. But in considering the history and cultural events of this city, we were able to go beyond ordinary observations into the sphere of scientific generalizations and come to the conclusion that the directors’ understanding of these operas through the integration of musical drama with related arts was unusually expanded. To study this phenomenon, we turned to the scientific tools developed in Russia by two Soviet researchers who have become seminal in their field. One of them was the psychologist Lev Vygotsky, who, exploring the spiritual world of the hero in fiction, revealed his psychological contradictions, expressed in the conflict of the narrative and the plot. The other, Sergei Eisenstein, who knew Vygotsky’s manuscript of his study "Psychology of Art" and, with some influence from these ideas, created his own "psychology of art", which is set out in the pages of his works of different years. The core of this concept was "the transition from the Expressive Movement to the image of a work of art... as a process of the interaction of layers of consciousness", which allowed for multiple entries into the artistic image. Such entries are also supported by some features of the cinematograph where the first among equals is the principle of intellectual editing, based on Eisenstein's montage theory. In Eisenstein's theory, other types of editing—linear, parallel, associative—have been generalized and developed into a large-scale system of the psychology of heroes in art. In this article, the identification of the essence of these processes made it possible for the authors to discern the phenomenon of increasing the meaning in the Halle directors' interpretations of Handel's operas, which arises from the merger of two seemingly irreconcilable and conflicting layers of consciousness: Baroque and eclectic modern, which developed at the turn of the last century.

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2 Ars inter Culturas

1 Acta Universitatis Lodziensis. Folia Litteraria Rossica

1 Bibliotekarz Lubelski

1 2020

1 2019

2 2018

1 Sawic J.

1 Драганчук-Кашаюк В.

1 Дёмин А.

1 Консон Г.

1 Консон И.

«Подлое звание театрального стихотворца»: А. П. Сумароков и Дж. Бонеки

Moniuszko oswojony? Refleksje po ogólnopolskiej konferencji naukowej „Od dźwięku do słowa. Rola Stanisława Moniuszki w kulturze polskiej XIX i XX wieku”

АРХЕТИП ЛЮБВИ В ДУХОВНОЙ ВИЗИИ ЛЕСИ УКРАИНКИ И ЕГО МУЗЫКАЛЬНЫЙ ДИСКУРС

Оперы Генделя в контексте современной режиссуры: к вопросу о претворении приёмов современных медиа