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1

Zpráva ze studia českých iluminovaných rukopisů 14. století v Bodleian Library

100%

Gaudek T.

Studie o rukopisech (Manuscript Studies)

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2013

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vol. 42

145-159

EN

This article deals with three of the four codices described as a group of Bohemian origin by Pächt & Alexander in 1966. The first codex, MS. Add C 21, comes from Central Europe, more likely from Austria. Similar suggestion was made in 1966 already, nevertheless the provenance of the manuscript remains uncertain. The second codex, MS. Laud Misc. 311, is the best one of the group defined. The author believes it comes from the workshop of the Master of Opatovice Breviary, with a possible dating of early 1370’s. Finally, the third codex, MS. Lyell 67, the Speculum humanae salvationis coming from Vyšehrad in Prague may be dated around 1400, according to its watermarks. The coat of arms which can be found in some illuminations allows to suppose that the person ordering this codex came from the important family of noblemen of Riesenburg (in Czech z Oseka) or some related family.

2

Об одной незнакомой болгарской катене на Псал- тырь в списке ХІV века

100%

Николова С.

Studia Ceranea

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2016

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vol. 6

99-127

EN

The texts of the oldest Slavonic translation of the Psalter are among the most thoroughly studied texts of Cyril‘s and Methodius‘ translations in all their different forms. The history of these texts has already been clarified in many respects. However, we observe the fact that research and publications are usually based on a very narrow range of manuscripts, the largest part of which were discovered and put into scientific circulation already in the 19th century. Very rarely, new data appear on the manuscript tradition until the 14th century, the studies do not even use manuscripts known for a long time. This observation applies mostly to the commented texts. This article introduces for the first time into scientific circulation the text of a so far unknown catena to the Psalter, found in a Bulgarian manuscript from the 14th century, and makes a first attempt to determine its place and importance in the development of the Psalter text among the Slavs.

RU

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3

Výtah z českých dějin v Žitavské kronice Jana z Gubenu

88%

Bobková L.

Mediaevalia Historica Bohemica

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2017

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vol. 20

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issue 1

121-140

EN

The extract from Bohemian history in the Zittau chronicle of Johann von Guben: The Town Chronicle of Zittau is actually the earliest urban historiographical work, which was created on the territory of the Kingdom of Bohemia, to which Zittau immediately belonged until the first decades of the 15th century. It was written down by the scribe Johann von Guben, who kept his chronologically ordered, German language records until 1375. The chronicle has been preserved in the original, or in a manuscript, which was commissioned at the latest in 1395. Besides very interesting (and often unique) information on the reign of Charles IV, it also contains glosses from Czech history, which are written in Latin and placed above and below the actual text. It is precisely to those that the printed article / study draws attention.

4

Sídlištní struktura šternberského panství ve 14. století

88%

Novák J.

Mediaevalia Historica Bohemica

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2020

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vol. 23

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issue 2

65-103

EN

Šternberks belonged to the leading aristocratic families of Moravia; they owned extensive property, and also held leading provincial offices. The core of their power and the starting point for their later expansion was the Šternberk estate, to which dominated the castle and the castle town. The estate was located north of Olomouc and extended to the borders of Moravia. A detailed analysis of the constitution of their property during the 14th century will offer an insight into the overall structure of the estate consistent of several other towns and a large number of villages. The number of their estates thus exceeded other aristocratic estates in Moravia of the last quarter of the 14th century.

5

Opidum Gablona. Příspěvek k lokalizaci zaniklého městečka z listin zbraslavského kláštera

75%

Nový P.

Historická geografie (Historical Geography)

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2016

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vol. 42

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issue 2

169-180

EN

The study presents the partial outcome of long-term research into mediaeval roads and settlements in the Bojovský stream drainage area located in the north-western surroundings of confluence of the the Vltava and Sázava rivers at Davle. Specifically, it proposes a possible localisation of the vanished town of Jablonná, also enabling us to name a well-known archaeological location for which we do not know the historical name.

6

Une « résistance tchèque » à la culture courtoise ? Culture chevaleresque et identité nobiliaire dans les textes tchèques du début du XIVe siècle

75%

Météier P.-A.

Prague Papers on the History of International Relations

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2018

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issue 1

7-41

EN

The Alexandreida and the Chronicle of Dalimil, written around the beginning of the fourteenth century, are the first two substantial works of secular literature written in Czech. Both reflect the political point of view of the local nobility, and both seek to trace the boundaries of this group, using a range of criteria including language, high birth, wealth, and chivalric virtues. They are, therefore, of prime importance to examine the influence of courtly culture on the Czech nobility. Despite the ubiquity of chivalry in both these texts, they have been used as arguments in favour of the theory that the Czech society resisted courtly culture for at least half a century, preferring a “prechivalric”, “precourtly” or “noncourtly” ideal. The goal of this article is, first, to suggest that the concepts used to build such a theory do not reflect current scholarship on the history of “chivalry” “and courtliness”, and secondly, to propose that neither the Alexandreida nor the Chronicle of Dalimil reveal indisputably and unambiguously a rejection of courtly culture, if the texts are read in their entirety as opposed to isolated extracts. The conclusion is that both authors use courtly culture as a tool of distinction which differentiates the local nobility from foreigners or non-nobles.

7

W sprawie kopiariusza OF 80a i jego edycji

75%

Krajniak R.

Zapiski Historyczne

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2022

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vol. 87

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issue 1

133-143

EN

The purpose of this publication is to critically evaluate the source edition of the cartulary with a reference number OF 80a from the archives of the Geheimes Staatsarchiv Preussischer Kulturbesitz in Berlin. The source text in question was created in the 15th century in the chancellery of the Cathedral Chapter of Frombork, most probably in connection with disputes over the borders and the territory of the dominion of Warmia. The small-sized cartulary is limited to only 12 source texts. A significant part of the documents published in the edition was already known to researchers from the materials printed in the Diplomatic Codex of Warmia, as well as from a copy of one of the books of privileges kept in the Archives of the Archdiocese of Warmia in Olsztyn. This, however, does not change the fact that the intention to make the entirety of the cartulary available to a wider audience was certainly a good idea. Alicja Dobrosielska, who undertook this task, made a number of mistakes in the explanatory footnotes while preparing the source text for printing. Therefore, the essential part of this article is to point out the erroneous and inaccurate information, mainly concerning the Canons of the Cathedral Chapter of Warmia, and to present correct data which should have been included in the discussed edition.

8

Volba krále a tyranovražda. Návod k ustavení politické role české šlechty v Dalimilově kronice

63%

Adde-Vomacka E.

Mediaevalia Historica Bohemica

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2014

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vol. 17

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issue 1

41-88

EN

The study focuses on the Chronicle of the So-Called Dalimil. In contrast with the traditional perception of this source dominated by ethnic and nationalistic accents, the author here tries to reveal the ideological layers and devotes special attention to the questions of the legitimacy of the power of the king and the contracts that connected the sovereign with the „community“, i.e. with the nobility. The first part of the paper treats Dalimil’s conception of the right to resist (ius resistendi) and his justification of the uprising of the nobility against the sovereign who violates his mission and the interest of the „community“. The second part addresses the issues of tyranny and tyrannicide in the Middle Ages and treatment of this topic by the So-Called Dalimil.

9

Polacy i Pomorzanie w świetle przekazu Augustyna ze Stargardu

63%

Rusakiewicz M.

Przegląd Zachodniopomorski

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2017

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issue 2

169-179

EN

The subject of this paper is the depiction of the beginning of the conflict between Poles and Pomeranians, described in the work called Protocollum, written by Augustine of Stargard in the middle of the 14th century. The main reason for the creation of the Protocollum was the conflict between the Archdiocese of Gniezno in Poland and the Diocese of Kammin in Pomerania. It was written to prove the independence of the diocese and the whole Duchy of Pomerania from Poland. Augustine described, among other things, the history of inhabitants of Pomerania, their roots and the changes of theirs names, the origins of the Duchy of Pomerania and the causes of conflicts with the Poles. This article shows how Augustine’s presentation of the long-lasting hostility between Poles and the Pomeranians was an implementation of his historiographical conception, which showed the conflict between Pomerania and Poland since the ancient times and had to prove independence from Poland.

PL

Przedmiotem artykułu jest odtworzenie początku konfliktu między Polakami a Pomorzanami, opisanego w Protocollum Augustyna ze Stargardu w połowie XIV wieku. Głównym powodem stworzenia Protocollum był konflikt między archidiecezją gnieźnieńską w Polsce a diecezją kamieńską na Pomorzu. Dzieło napisano, by podkreślić niezależność od Polski diecezji i całego Księstwa Pomorskiego. Augustyn opisał, między innymi, historię mieszkańców Pomorza, ich korzenie i zmiany imion, początki Księstwa Pomorskiego i powody konfliktów z Polakami.

10

Nieznany dokument z XIV wieku dotyczący szkoły parafialnej w Bochni

63%

Kumor B.

Archiwa, Biblioteki i Muzea Kościelne

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1967

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vol. 15

283-289

EN

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11

Niemieckie nazwiska urzędników Starego Miasta Braniewa w XIV wieku

63%

Guz M.

Forum Filologiczne Ateneum

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2022

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vol. 10

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issue 1

161-173

EN

This paper presents the origin of genetically German surnames, to determine their structure and to determine whether the surnames under study were still present in Warmia in the 18th century. Regarding the origin of surnames, the classification of surnames with one motivation is partly based on the classification introduced by S. Rospond (1967). Moreover, the classification of surnames by their etymology, e.g. according to the Duden. Familiennamen dictionary, was also taken into account. The linguistic phenomena in certain surnames were also highlighted. The material database has not previously been used in anthroponymic research. Most of the surnames described here are non-derivative, while others are derived with inflectional and word-formation suffixes. The vast majority are names with a single motivation. 65.5% of the surnames had ceased to exist by the 18th century. The personal names under investigation feature, among others, the following linguistic phenomena: Polonisation, Latinisation by means of inflectional formants, e.g. -i, -is and the word-forming -us, and the doubling of consonants without justification.

PL

Celem artykułu jest przedstawienie pochodzenia nazwisk genetycznie niemieckich, ustalenie ich struktury, stwierdzenie, czy badane nazwiska notowane są jeszcze w XVIII wieku na Warmii. Odnośnie do pochodzenia nazwisk to klasyfikacja nazwisk jednomotywacyjnych bazuje częściowo na podziale S. Rosponda (1967). Ponadto kierowano się podziałem nazwisk ze względu na etymologię m.in. ze słownika Duden. Familiennamen. Zwrócono też uwagę na zjawiska językowe występujące w niektórych nazwiskach. Baza materiałowa nie była wykorzystana dotąd w badaniach antroponimicznych. Większość opisanych nazwisk jest niederywowana, pozostałe derywowane są sufiksami fleksyjnymi i słowotwórczymi. Przeważająca część mian jest jednomotywacyjna. 65,5 % nazwisk nie dotrwała do XVIII wieku. W omówionych nazwach osobowych mamy do czynienia m.in. z następującymi zjawiskami językowymi: polonizacją, latynizacją za pomocą formantów fleksyjnych, np. -i, -is i słowotwórczego -us, podwajaniem spółgłosek bez uzasadnienia.

12

Przyczynek do czesko-polskich kontaktów książkowych za panowania Przemyślidów

51%

Hlaváček I.

Archiwa, Biblioteki i Muzea Kościelne

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1976

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vol. 33

313-328

EN

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13

Primum post matricem… Gotycka architektura kolegiaty Najświętszej Marii Panny w Sandomierzu

51%

Kossakowski A.

Biuletyn Historii Sztuki

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2022

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vol. 84

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issue 4

715-763

EN

The medieval architecture of the second most eminent church in the diocese of Cracow, the collegiate church of the Blessed Virgin Mary in Sandomierz, which owes its Gothic appearance to the foundation of King Casimir the Great, has not yet been satisfactorily studied. The article attempts to present its architecture in relation to 14th-century structures of Central and Eastern Europe. Recent conservation work makes it possible to revise the earlier theories about the stages of the churchs construction. There are many indications that the construction of the hall nave started as early as ca. 1350, founded by King Casimir the Great, and was completed around 1370. This was followed by the upwards extension and vaulting of the rectangular choir, constructed in the second half of the 13th century. The church was consecrated in 1382 by the Bishop of Cracow, Jan of Radliczyce. In the following years, the east wall of the chancel was demolished and replaced with a polygonal apse. Each aisle of the building was originally covered by a separate gabled roof. The closest relative to the collegiate church is the hall nave of the cathedral in Olomouc and the rosette of the western façade is modelled on the window tracery from the transept of the Cistercian church in Zlatá Koruna.

PL

Średniowieczna architektura kolegiaty w Sandomierzu, drugiej pod względem godności świątyni diecezji krakowskiej, nie została jak dotąd satysfakcjonująco opracowana. Artykuł stanowi więc próbę nowego przedstawienia architektury kościoła w genetycznym kontekście czternastowiecznego budownictwa Europy Środkowo-Wschodniej. Przeprowadzone ostatnio prace konserwatorskie pozwalają na zrewidowanie istniejących teorii dotyczących etapów powstawania świątyni. Wiele wskazuje na to, że już około 1350 r., z fundacji Kazimierza Wielkiego, rozpoczęto wznoszenie halowego korpusu, który ukończono około roku 1370. Następnie przystąpiono do nadbudowy i przesklepienia prostokątnego chóru z 2. połowy XIII w., a konsekracji świątyni dokonał w 1382 r. biskup krakowski Jan z Radliczyc. W kolejnych latach rozebrano wschodnią ścianę prezbiterium, zastępując ją poligonalną apsydą. Każda z naw kościoła była oryginalnie nakryta osobnym dachem dwuspadowym. Najbliżej spokrewniony z kolegiatą jest halowy korpus katedry w Ołomuńcu, a wzór dla rozety z fasady zachodniej stanowi maswerk z transeptu kościoła Cystersów w Zlatej Korunie.

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Zpráva ze studia českých iluminovaných rukopisů 14. století v Bodleian Library

Об одной незнакомой болгарской катене на Псал- тырь в списке ХІV века

Výtah z českých dějin v Žitavské kronice Jana z Gubenu

Sídlištní struktura šternberského panství ve 14. století

Opidum Gablona. Příspěvek k lokalizaci zaniklého městečka z listin zbraslavského kláštera

Une « résistance tchèque » à la culture courtoise ? Culture chevaleresque et identité nobiliaire dans les textes tchèques du début du XIVe siècle

W sprawie kopiariusza OF 80a i jego edycji

Volba krále a tyranovražda. Návod k ustavení politické role české šlechty v Dalimilově kronice

Polacy i Pomorzanie w świetle przekazu Augustyna ze Stargardu

Nieznany dokument z XIV wieku dotyczący szkoły parafialnej w Bochni

Niemieckie nazwiska urzędników Starego Miasta Braniewa w XIV wieku

Przyczynek do czesko-polskich kontaktów książkowych za panowania Przemyślidów

Primum post matricem… Gotycka architektura kolegiaty Najświętszej Marii Panny w Sandomierzu