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Obraz Jezusa Syna Dawida w dwudziele św. Łukasza [Łk-Dz]

100%
Mikołajczak M.
Polonia Sacra
|
2011
|
issue 29(73)
225-232
EN
The promise of God given to David heralds eternal existence of his house and monarchy (2 Samuel 7, 12-16). Judaism cherished hope associated with the promise that God would raise a monarch anointed like David, who would free people from slavery and set up the law for them. This is a model of a son of David, awaited in the entire history of Israel. Luke 1: 27 says that Joseph comes from the house of David, and Luke 1, 32 says that the Son of Mary will sit on the throne of his father, David. Genealogy, too, connects Jesus with David, who fulfills the Messianic hopes connected with the king of Israel. Without denying this relationship with David, Jesus showed distance with regard to the messianic expectations of the people of that era. He is the king above all because he is the son of God and not because he is the family of David. He takes David’s throne to fulfill the prophecies of the Old Testament. From this throne he will reign forever and judge the peoples.
2
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Užití přímých strategií při ohrožení tváře komunikačního partnera v jednom typu mediálního dialogu

88%
Svobodová J.
Bohemistyka
|
2014
|
vol. 14
|
issue 1
3 - 20
EN
In the presented paper, the author researches communication strategies used by the communicants in media dialogues of a specific type. In the analysed talk show topics formerly regarded as strictly private and unofficial are presented in public. However, the communicants representing a media company refrain from following communication strategies traditionally used to reach the communication goals, instead they intentionally attack their communication partners, threatening their face. The paper presents the most common types of the face-threatening strategies and provides their analysis.
3

Przesłanie dotyczące grzechu i nawrócenia w Dziejach Apostolskich

75%
Adamczyk D.
Rocznik Teologii Katolickiej
|
2012
|
vol. 11
23-34
EN
The message of sin and repentance is one of the crucial themes of the second part of Luke’s work. The author stresses Israel’s guilt and the gravity of every sin. Using the case of Ananias and Sapphira he emphasizes the fact that sins are punished. That is why Peter in his speeches points the necessity of repentance and penance and exhorts people to be baptised ‘in the name of Jesus Christ for the forgiveness of sins’ (Acts 2, 38). Giving up sin is the precondition for forgiveness, which is stated in the fragment on Simon in Acts 8, 18-24.
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