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From Isolation to Active Foreign Policy: The Hungarian-Italian Treaty of Friendship of 1927

100%
Császár I.
West Bohemian Historical Review
|
2017
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vol. 7
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issue 1
95-113
EN
In my paper, I present the antecedents of the Hungarian-Italian Treaty of Friendship, Conciliation and Arbitration of 1927. After the Treaty of Trianon, Hungary tried to find allies to broke out of the international isolation, but was faced with numerous difficulties. While the Bethlen government approached Jugoslavia, Italy offered a possibility for Hungary, that could not be refused. Finally, the Hungarian leadership accepted the Italians’ offer and the negotiations between the two countries commenced at the end of 1926. Both Italy and Hungary were wary of each other, they tried to get to know the other’s intentions, but in the end, they arrived at an understanding. After these discussions Bethlen and Mussolini signed a Treaty of Friendship on 5th April, 1927 in Rome.
2
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Can Russia and China form an alliance to balance the United States?

100%
Andersone L.
Security Forum
|
2017
|
vol. 1
|
issue Volume 1 No. 1/2017
7-15
EN
The recent decade has seen an intensification of Russia-China cooperation, also in the military field. Both countries share the view that the current international order with the US hegemony in the centre of it is unjust. The Western sanctions towards Russia after the war in Ukraine in 2014 and the US pivot to Asia has given even more incentive for both countries to cooperate. That raises the question whether Russia and China can form an alliance to balance the US power and if there is any potential to form such an alliance.
3
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The Iranian Jewish Community in Search of Modern Social Life, 1848–1906

86%
Nemati N., Faizee C., Advay M.
Folia Orientalia
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2019
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vol. LVI
4
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Rumunia a sojusz z Polską 1918–1921

72%
Walczak H.
Historia Slavorum Occidentis
|
2023
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issue 3(38)
227-248
EN
The article presents Romania’s stance on the alliance with Poland in 1918–1921. Bucharest’s interest in concluding such an agreement resulted mainly from the assessment of the Soviet threat to Romania.
5
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„Ten, kto patrzył na twarz arcykapłana, miał przeszyty umysł”. Żydzi wobec niebezpieczeństwa profanacji świątyni (2Mch 3,14-22)

72%
Siwek K.
Collectanea Theologica
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2018
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vol. 88
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issue 3
39-75
EN
The author shows how the Jewish community in Jerusalem is scrupulousabout their own religion and their allegiance to God and His Temple. On theother hand, 2 Macc reveals a Hellenistic orientation by viewing the Templeas that of the city, as is shown by the progression city-place-Temple (cf. 3:1-3)and by reference to the high priest of the city (cf. 3:9).Our section (3:14-22) focuses on the author’s intention to involve theauditorium in the action, as he highlights the tragic emotion experienced.The classification of roles in the description of the population of the cityis interesting. The priests in their formal attire form a distinct group withthe greatest attention (two verses) given to describing the grief of the highpriest. The males participate in the public supplication (3:18), while themarried women express their grief with bared breasts and sackcloth aroundtheir waists, symbolising their role as child-bearers.The unified narrative conforms to the general pattern of a deity’s defenceof his temple: attackers approach, the defenders ask the deity for help and thedeity responds. There are many examples of this type of narrative such asthe defence of Delphi by Apollo against marauding Persians in 480 B.C.E.,the story told by Herodotus (8:35-39).
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