Search results

1

Katecheza moralna o roztropności w De officiis ministrorum św. Ambrożego

100%

Zając M.

Vox Patrum

|

2008

|

vol. 52

|

issue 2

1291-1299

EN

In the times when fewer and fewer Christians grant the Church the right to interpret the Gospel in a manner obligatory for them, it is worth mentioning the science of great teachers of the Church who were capable of awakening the Evangelical enthusiasm in their listeners. It seems that St Ambrose from Milan’s proposals excellently correspond with the spiritual way of catechesis renewal proposed at the beginning of the 20“ century by Pope Benedict XVI. It consists in prudently facing a human being with high moral demands in order to build the community of faith. In his moral catechesis conceming the virtue of prudence, St Ambrose enumerated the principles of effective catechesis aimed at a secularized human being. Rediscovery of such inspirations may lead to an increase in the attractiveness of current catechetical message and in its Evangelical potential.

2

Stworzenia nierozumne wezwaniem do doskonałości. Przyczynek do studium nad "Hexaemeronem" św. Ambrożego

100%

Zgraja B.

Vox Patrum

|

2012

|

vol. 57

821-837

EN

The present article presents an interpretation made by St. Ambrose in the Commentary to the Six Days of Creation, the so-called Hexaemeron, of some features of the brainless crestures – plants and animals – in the context of indications and instructions regarding perfection of moral life of the faithful entrusted to his care and, at the same time, it shows the essential elements of a model of Christian perfection, from the point of view of Ambrose as pastor. In brief, Ambrose appeals to the faithful to cultivate in themselves an attitude of humility before God, to stand up for the Christ’s persecuted sheepfold, to guard the deposit of faith handed over to them, to faithfully fulfill his commands, furthermore, to care for conversion of others, to strive for a proper shape of matrimonial and parental love. What is more, Christian perfection, in Ambrose’s opinion, means also freedom from greed, from laziness, a development of the virtues of faith and hope, cultivating an attitude of justice and charity in one’s life, ability to withstand poverty, trust in God’s care, zeal in fulfilling the tasks entrusted to us, hospitality, care for parents, joint responsibility for the development of the State, and also keeping widow’s chastity.

3

Ambroży o starości w swoich listach

100%

Wysocki M.

Vox Patrum

|

2011

|

vol. 56

299-311

EN

The correspondence of St Ambrose, of which 91 letters survive, provides a picture of his pastoral and social activities. His letters were directed to people of differing ages and classes; in some of them one can find his views on ageing, its features and dangers and how the old should be cared for. The period of old age is, according to the Bishop of Milan, the period of becoming a perfect men. Ambrose considered that with advancing age man grows towards perfection and maturity in the human sense, but more importantly in the moral and religious sense. He taught that everyone must try to improve themselves gradually throughout life by conversion and repentance, achieving maturity and perfection by the time of death.

4

Stosunek św. Ambrożego do małżeństwa i życia rodzinnego

75%

Naumowicz J.

Vox Patrum

|

1985

|

vol. 8

135-140

EN

It would be a methodological failure, on the basis of St. Ambrose’s works, which aim at encouraging and defending the dignity of virgins’ or widows’ state, to conclude on the author's negative attitude to matrimony and family life.

5

Chrystologiczna koncentracja w nauce św. Ambrożego z Mediolanu

75%

Młotek A.

Vox Patrum

|

1984

|

vol. 6

249-267

EN

Wenn man die Schriften des hl. Ambrosius in chronologischer Ordnung untersucht, kann man bemerken, dass er originelle Lehre uber das geistige Leben des Menschen geschaffen hat.

6

Obraz życia wewnętrznego człowieka w traktacie św. Ambrożego "O Izaaku lub o duszy"

75%

Szaszka R.

Vox Patrum

|

2005

|

vol. 48

153-158

IT

La strada della vita spirituale comincia, secondo San Ambrogio, dall’abbandonare del male e dell'eccessivo impegno nelle cose terrene. L'uomo sente il grande desiderio del Dio, e Lui gli elargisce la luce della conoscenza soprannaturale.

7

Jan Paweł II a 1600. rocznica śmierci św. Ambrożego (List apostolski „Operosam diem”)

75%

Gładyszewski L.

Vox Patrum

|

2007

|

vol. 50

173-178

EN

In dieser kurzeń Darstellung sind die wichtigsten Gedanken des Apostolischen Briefes Operosam diem vorgelegt, den der Papst Johannes Paul II zum 1600 Todestag des hl. Ambrosius publiziert hat. Man spricht hier von dem hl. Ambrosius ais Bischof, ais Staatsmann, ais Lehrer in der Theologie und ais Verteidiger der Kirche und ihrer wahren Lehre. Besonders wichtig ist seine theologische Unterweisung, die einen groBen Einfluss in der Geschichte ausgeiibt hat. Von besonderer Bedeutung ist namlich seine literarische Tatigkeit, die die schónen Gedanken in der Dogmatik und Exegese beinhaltet, sie ubermittelt und entwickelt.

8

Poeta poranka i wieczoru. Hymny św. Ambrożego w Liturgii godzin

75%

Nocoń A.

Vox Patrum

|

2012

|

vol. 57

437-451

EN

Following the example of the Lord, who frequently sang hymns with his disciples, and encouraged to sing by St Paul, the early Christians praised God in music and song. The first Latin hymns were composed by Hilary of Poitiers. Their metrical complexity and content discouraged their liturgical use by the Church. Thus, St. Ambrose of Milan is considered the first „official” Latin hymnodist. He composed several hymns, still used in the Liturgy of the Hours, which were musicated by himself. These hymns come from the particular circumstances of the Arian controversy and derive, in the main, from the necessity of encouraging „orthodox” Christians in their defence of the Basilica Porziana in Milan. They were designed to guide their prayer at different times of the day. The Author’s text-critical analysis of two of these hymns – Aeterne rerum conditor, sung at dawn (in gallicinium) and Deus, creator omnium, sung at dusk as the lamps were lit (ad horam incensi) – well testifies to the literary and pastoral genius of the Bishop of Milan as he transforms the complex theological reflection of his time into poetry and music, while not only retaining the integrity of the depth of that reflection but also enhancing its aesthetic profile by drawing on a repertoire of images based on the parallelism of cosmic reality and human reality. St Ambrose’s corpus of hymns, together with his prose works, was admired both by his contemporaries and by successive generations. They promoted the flowering of a merciful Christocentricity which, according to the experts, is the most original and attractive feature of his poetry. As is clearly seen in the hymns received into the Divine Office, Ambrose’s singular ability effectively to stimulate the soul to prayer through a powerful and insuperable lyrical inspiration, is capable literally of transforming the daily hours into songs of praise, and explains Petrarch’s habit of rising during the night to sing hymns to the Lord.

9

„Nie ma nic ważniejszego od religii, nic wznioślejszego od wiary” (Epistula 72, 12). Wiara w świetle listów św. Ambrożego

75%

Wysocki M.

Vox Patrum

|

2013

|

vol. 60

497-511

EN

The presented paper discusses the issue of faith in St. Ambrose’s letters. According to him, there is nothing more important than faith and therefore he refers repeatedly in his correspondence to various issues related to faith. So Ambrose’s letters are the perfect practical complement to his dogmatic and exegetical works. The above article on the basis of the reading of his letters shows the faith as a gift to be developed and improved, having the source in the Scriptures; richness of faith and its reference to other virtues and the Christian faith in relation to Jews and Gentiles are shown as well.

10

"Perfectio hominis" nel "De Iacob et vita beata" di s. Ambrogio

63%

Zagórski D.

Vox Patrum

|

2005

|

vol. 48

139-152

PL

Integralną część ambrozjańskiego nauczania odnoszącego się do ludzkiej doskonałości i szczęśliwości stanowi druga księga dzieła "De Iacob", ukazująca biblijne przykłady życia „sławnych ludzi", które stają się dla Biskupa Mediolanu nie tyle dodatkiem potwierdzającym teoretyczny wykład pierwszej księgi dzieła, ile raczej inspiracją dla niego i jego natchnieniem. To zdawałoby się potwierdzać oryginalność Ambrożego w formułowaniu niektórych twierdzeń natury ogólnej, a także swoistą niezależność od autorów, z których pism, i poglądów korzystał.

11

Synod akwilejski 381 - zachodni odpowiednik soboru Konstantynopolskiego

63%

Śrutwa J.

Vox Patrum

|

1983

|

vol. 4

190-199

FR

En raison du 1600-eme anniversaire du synode d'Aquilee celebre recemment, l’auteur rappelle son histoire presque entierement passee sous silence dans l’historiographie polonaise.

12

"Suavitas sermonis" św. Ambrożego na przykładzie diatryby "De Nabuthae historia"

63%

Kozera M.

Vox Patrum

|

1987

|

vol. 12

237-246

EN

Der heilige Augustinus, dessen 1600 Jahrestag der Taufe eben auf Ostern vorigen Jahres (1987) fiel, hat geschrieben, dass indem er Predigten des Bischofs von Mailand hl. Ambrosius horte.

13

Stosunek św. Ambrożego w "De Nabuthae" do własności i jałmużny

63%

Pankiewicz R.

Vox Patrum

|

1986

|

vol. 11

555-566

EN

Saint Ambrose’s life is an excellent example of the activity of a man associated with church during great change concerning not only socio-political history of the Mediterranean world but also the ways of thinking.

14

Baptysterium mediolańskie

63%

Filarska B.

Vox Patrum

|

1988

|

vol. 14

119-124

EN

The report briefly describes the baptistery where St. Augustine's baptism probably took place. It outlines a probable rite of this ceremony.

15

Obrona dziewicy Indycji okazją do pouczenia o cnocie dziewictwa - list św. Ambrożego do Syagriusza (Ep. 56)

63%

Ostrowski G.

Vox Patrum

|

2008

|

vol. 52

|

issue 2

785-795

IT

Ambrogio, vescovo di Milano, e noto nella storia della Chiesa come pastore e difensore della verginita. Le sue lettere contengono tanti preziosi insegnamenti di natura pratica e morale. In ąuesto articolo ci siamo concentrati sulla lettera a Siagrio (Epistula 56), nella quale difende la vergine Indicia, ingiustamente accusata di non aver rispettato il voto di castita. Nello stesso tempo ci offre un insegnamento sulla verginita. Ambrogio pone 1’attenzione sulla dimensione fisica della verginita. Da peró la priorita alPimportanza della verginita spirituale rispetto a quella fisica, perche in essa si esprime un legame amoroso eon Cristo. La verginita fisica e solo 1’espressione di quello che la vergine vive dentro di se . E tutto 1’insegnamento di Ambrogio e visto in questa ottica.

EN

Ambrogio, vescovo di Milano, e noto nella storia della Chiesa come pastore e difensore della verginita. Le sue lettere contengono tanti preziosi insegnamenti di natura pratica e morale. In questo articolo ci siamo concentrati sulla lettera a Siagrio (Epistula 56), nella quale difende la vergine Indicia, ingiustamente accusata di non aver rispettato il voto di castita. Nello stesso tempo ci offre un insegnamento sulla verginita. Ambrogio pone l’attenzione sulla dimensione fisica della verginita. Da peró la priorita all'importanza della verginita spirituale rispetto a quella fisica, perche in essa si esprime un legame amoroso con Cristo. La verginita fisica e solo l’espressione di quello che la vergine vive dentro di se . E tutto l’insegnamento di Ambrogio e visto in questa ottica.

PL

Ambrogio, vescovo di Milano, e noto nella storia della Chiesa come pastore e difensore della verginita. Le sue lettere contengono tanti preziosi insegnamenti di natura pratica e morale. In questo articolo ci siamo concentrati sulla lettera a Siagrio (Epistula 56), nella quale difende la vergine Indicia, ingiustamente accusata di non aver rispettato il voto di castita. Nello stesso tempo ci offre un insegnamento sulla verginita. Ambrogio pone l’attenzione sulla dimensione fisica della verginita. Da peró la priorita all'importanza della verginita spirituale rispetto a quella fisica, perche in essa si esprime un legame amoroso con Cristo. La verginita fisica e solo l’espressione di quello che la vergine vive dentro di se . E tutto 1’insegnamento di Ambrogio e visto in questa ottica.

16

Fenomen tajemnicy wcielenia w pismach dogmatycznych św. Ambrożego

63%

Figiel J.

Vox Patrum

|

2000

|

vol. 38

171-184

EN

Der Artikel stellt einige Aspekte der dogmatischen Lehren des hi. Ambrosius von der Menschwerdung dar. Vor aiiem legt Bischof von Maiiand groBes Gewicht auf die Tatsache der Menschwerdung des Sohnes Gottes. Nur zweite Person der Trinitat hat den Leib angenommenkein Vater, sondern Sohn Gottes. Hi. Ambrosius betont auch, dass Christus wahrer eingeborener Gottes Sohn und wahrer Sohn der Jungfrau Maria ist. Er spricht aiso von wahrer Gottheit und von wahre Menschheit Christi. Die Lehre von der personaien Einheit Christi mit der scharfen Trennung zwischen seiner Gottheit und Menschheit gehórt zu seinen wichtigsten Erreichungen. Hi. Ambrosius ist darum einer von den Voriaufern der Inkarnationsiehre des Konziis von Ephesus (431) und Chaicedon (451).

17

„Chociaż jesteś cesarzem, powinieneś bardziej być poddany Bogu” (Ep. 10*,8)

63%

Ludewicz M. J.

Studia Teologiczno-Historyczne Śląska Opolskiego

|

2019

|

vol. 39

|

issue 1

117-129

EN

The aim of this paper is to present St. Ambrose`s reflections upon imperial power. The bishop of Milan did not write any systematic work on that topic. Actually it is possible to discover his opinion on this question, since there is much concern about it in his letters and speeches. For Ambrose imperial power was the basis of social order. The source of the emperors special position in the society derives from God’s will. Piety, fidelity, care for the church and welfare of his subjects were the main features of a good ruler, who should be encouraged in his duty by prayers and the obedience of his subjects.

PL

Artykuł przedstawia poglądy św. Ambrożego na temat władzy cesarskiej. Wprawdzie biskup Mediolanu nie stworzył całościowej koncepcji funkcjonowania cesarza w chrześcijańskim społeczeństwie Imperium Romanum, jednak analiza pozostawionych przez niego mów i listów pozwala odtworzyć jego najbardziej znaczące poglądy w tej kwestii. Ambroży podkreślał boskie pochodzenie władzy cesarskiej, będącej gwarantem porządku w ziemskiej społeczności. Idealny cesarz, zdaniem biskupa, powinien cechować się pobożnością, bojaźnią Bożą i pokorą oraz troszczyć się o pomyślność swoich poddanych. Wobec cesarza trwającego w wyznawaniu prawowiernej doktryny poddani mieli określone obowiązki. Powinni oni wspierać swojego władcę modlitwami i okazywać mu posłuszeństwo.

18

„Jesteśmy pośrednikami wiary” (Epistula 10 [extra coll.], 8). Wiara i jej pośrednicy na podstawie listów św. Ambrożego

63%

Wysocki M.

Vox Patrum

|

2014

|

vol. 61

373-385

EN

Presented paper is a part of the cycle of the articles on the faith in St Ambrose’s letters. The second one – presented here – shows interpreters of the faith and those who in the special way are the examples and models of the faith and are responsible for the handing faith down to fellow Christians and to unbelievers. Without a doubt, all believers are obliged to bear witness to the faith, but the bishop of Milan shows in his letters the special groups of the faithful who are in a particular way responsible for the transmission of the faith and must be the models of faith. First of all Ambrose in his letters shows – according to the christian topos – the persons from the Bible and the martyrs as the spacial examples of faith. However, much more attention he pays to contemporary bishops and emperors of the Roman Empire who, according to Ambrose, in a special way are responsible for highlighting and giving an example of faith. In being an example of the Christian faith to others, the most important thing – according to Bishop of Milan – is persisting in its orthodoxy, perseverance in it, and of course observance the moral principles arising from the faith.

19

Pneumatologiczny wymiar sakramentalogii św. Ambrożego

51%

Macheta K.

Vox Patrum

|

1987

|

vol. 12

261-282

FR

La dimension pneumatologique de la sacrementologie de Saint Ambroise nait de sa comprehension historique et salvatrice de la Sainte Trinite.

20

Święty Bazyli a święty Augustyn

51%

Eborowicz W.

Vox Patrum

|

1982

|

vol. 3

285-297

EN

BRAK

Refine search results

Katecheza moralna o roztropności w De officiis ministrorum św. Ambrożego

Stworzenia nierozumne wezwaniem do doskonałości. Przyczynek do studium nad "Hexaemeronem" św. Ambrożego

Ambroży o starości w swoich listach

Stosunek św. Ambrożego do małżeństwa i życia rodzinnego

Chrystologiczna koncentracja w nauce św. Ambrożego z Mediolanu

Obraz życia wewnętrznego człowieka w traktacie św. Ambrożego "O Izaaku lub o duszy"

Jan Paweł II a 1600. rocznica śmierci św. Ambrożego (List apostolski „Operosam diem”)

Poeta poranka i wieczoru. Hymny św. Ambrożego w Liturgii godzin

„Nie ma nic ważniejszego od religii, nic wznioślejszego od wiary” (Epistula 72, 12). Wiara w świetle listów św. Ambrożego

"Perfectio hominis" nel "De Iacob et vita beata" di s. Ambrogio

Synod akwilejski 381 - zachodni odpowiednik soboru Konstantynopolskiego

"Suavitas sermonis" św. Ambrożego na przykładzie diatryby "De Nabuthae historia"

Stosunek św. Ambrożego w "De Nabuthae" do własności i jałmużny

Baptysterium mediolańskie

Obrona dziewicy Indycji okazją do pouczenia o cnocie dziewictwa - list św. Ambrożego do Syagriusza (Ep. 56)

Fenomen tajemnicy wcielenia w pismach dogmatycznych św. Ambrożego

„Chociaż jesteś cesarzem, powinieneś bardziej być poddany Bogu” (Ep. 10*,8)

„Jesteśmy pośrednikami wiary” (Epistula 10 [extra coll.], 8). Wiara i jej pośrednicy na podstawie listów św. Ambrożego

Pneumatologiczny wymiar sakramentalogii św. Ambrożego

Święty Bazyli a święty Augustyn